9092. Then they shall sell the living ox. That this signifies that the affection of the one which has injured the affection of the other shall be alienated, is evident from the signification of “selling,” as being to alienate (see n. 4098, 4752, 4758, 5886); and from the signification of “the living ox,” as being the affection of truth which had injured the affection of truth of another (of which above, n. 9090).
Daniel 4
1
Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
2
I thought it good to shew the signs and wonders that the high God hath wrought toward me.
3
How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
4
I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
5
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
6
Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
7
Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
8
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
9
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
10
Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
11
The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
12
The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
13
I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
14
He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
15
Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
16
Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.
17
This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
18
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
19
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
20
The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;
21
Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
22
It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
23
And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;
24
This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:
25
That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
26
And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
27
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
28
All this came upon the king Nebuchadnezzar.
29
At the end of twelve months he walked in the palace of the kingdom of Babylon.
30
The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
31
While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
32
And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
33
The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.
34
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
35
And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
36
At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellers and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
37
Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
Arcana Coelestia #2353
2353. This night. That this signifies the last time, when these are no longer acknowledged, is evident from the signification of “night,” as being a time of darkness, when the things of light are no longer seen. The angels did not come in the night, but in the evening; but as it is the men of Sodom who spoke and cried out, that is, those who are in falsity and evil, it is not said in the “evening,” but in the “night.” For in the Word “night” signifies the time and state when there is no longer any light of truth, but merely falsity and evil.
[2] Thus the last time when comes the Judgment; with which signification it is often found, as in Micah:
Against the prophets that lead the people astray: It shall be night unto you that ye have no vision; and it shall be darkness to you, that ye shall not divine, and the sun shall go down upon the prophets, and the day shall be black over them (Micah 3:5-6).
“Prophets” here denote those who teach falsities; “night,” “darkness,” the “going down of the sun,” and the “blackening day,” denote falsities and evils.
[3] In John:
If anyone walk in the day, he stumbleth not; but if anyone walk in the night he stumbleth, because the light is not in him (John 11:9-10); where “night” denotes falsity from evil; “light,” truth from good; for as all the light of truth is from good, so all the night of falsity is from evil.
[4] Again:
I must work the works of Him that sent Me while it is day; the night cometh when no one can work (John 9:4);
“day” denotes the time and state when there is what is good and true; but “night” when there is what is evil and false.
[5] In Luke:
I say unto you, in that night there shall be two upon one bed, the one shall be accepted, the other abandoned (Luke 17:34);
here “night” denotes the last time, when there is no longer any truth of faith.
[6] Inasmuch as when the sons of Israel went out from Egypt there was represented in that country the vastation of good and truth within the church, and that there then reigned therein nothing but what was evil and false, it was commanded that they should go out at midnight (Exodus 11:4); and it also came to pass that at midnight all the firstborn of Egypt were slain (Exodus 12:12, 29-30). And inasmuch as they who are in what is good and true, who were represented by the sons of Israel, are guarded when among falsities and evils (as was Lot in Sodom), that night, in respect to them, is called “a night of the guardings of Jehovah” (verse 42).
