5621. Wax and stacte. That this signifies the truths of good of the interior natural, is evident from the signification of “wax,” here aromatic wax, as being the truth of good (of which in what follows); and from the signification of “stacte,” as also being truth from good (see n. 4748). Their being of the interior natural is because these spices are purer than resin and honey, and are therefore mentioned in the second place; for such particulars are enumerated in the Word in accordance with the order. By “wax” here is not meant common, but aromatic wax, such as storax. This wax is signified by the term used in the original language, and spice also by the same. Hence it is plain why this aromatic wax signifies the truth of good; for all spices, being sweet-scented, in the internal sense signify the truths which are from good. This may be seen from the fact that truths from good are perceived in heaven pleasantly, like sweet-scented things in the world; and therefore when the perceptions of the angels are turned into odors, as of the Lord’s good pleasure often happens, they are then smelt as fragrances from spices and from flowers. This is the reason why frankincense and incense were compounded of materials of grateful odor, and were employed for a holy use; and also why aromatics were mixed with the anointing oil. One who does not know that such things derive their cause from things perceived in heaven, may be of the opinion that they were commanded merely to render outward worship grateful; but in that case there would be in them nothing of heaven, or nothing holy, and consequently such matters of worship would not have anything Divine in them. (See what has already been shown on this subject; that frankincense and incense, and also the fragrant substances used in the anointing oil, were representative of spiritual and celestial things, n. 4748; and that the spheres of faith and love are turned into grateful odors, and therefore grateful and sweet-scented and also spicy odors signify truths of faith which are from the good of love, n. 1514, 1517-1519, 4628)

3071. And I will give thy camels drink also. That this signifies the enlightenment of all memory-knowledges in the natural man therefrom, is evident from the signification of “camels,” as being general memory-knowledges, thus these knowledges in general, or all (see above, n. 3048); and from the signification of “giving to drink,” as being to enlighten. That “drawing water” denotes to instruct, was shown above (n. 3058); thus to “give to drink” denotes to enlighten; for enlightenment comes from instruction.

4582. And poured oil thereon. That this signifies the Divine good of love, is evident from the signification of “oil,” as being the Divine good of love (see n. 886, 3728). By “setting up a pillar of stone and pouring out a drink-offering and oil upon it,” is described in the internal sense the process of advance from truth which is in the ultimate, to interior truth and good, and at last to the good of love. For the “pillar of stone” is truth in the ultimate of order (n. 4580), the “drink-offering” is interior truth and good (n. 4581), and the “oil” is the good of love. Such was the Lord’s process of advancement in making His Human Divine, and such also is that undergone by man when by regeneration the Lord makes him celestial.