4281. That by “the hollow of Jacob’s thigh was out of joint in his wrestling with him,” is signified that this conjunction was wholly injured and displaced in Jacob’s posterity, is evident from the signification of being “out of joint” in the sense in question, as being to be displaced, and thus to be injured. That the “hollow of the thigh” denotes conjunction, is manifest from what was said above (n. 4280); and because in the Word “Jacob” denotes not only Jacob, but also all his posterity, as is evident from many passages in the Word (Numbers 23:7, 10, 21, 2 23:23; 24:5, 1 24:17, 19; Deuteronomy 33:10; Isaiah 40:27; 43:1, 22; 44:1-2, 21; 48:12; 59:20; Jeremiah 10:16, 25; 30:7, 10, 18; 31:7, 11; 46:27-28; Hosea 10:11 Amos 7:2; Micah 2:12; 3:8; Psalms 14:7; 24:6; 59:13; 78:5; 99:4 and elsewhere).

[2] That Jacob and his posterity were of such a character that with them celestial and spiritual love could not be conjoined with natural good (that is, the internal or spiritual man with the external or natural man), is manifest from everything which is related of that nation in the Word; for they did not know, nor were they willing to know, what the internal or spiritual man is, and therefore this was not revealed to them; for they believed that nothing exists in man except that which is external and natural. In all their worship they had regard to nothing else, insomuch that Divine worship was to them no otherwise than idolatrous; for when internal worship is separated from external, it is merely idolatrous. The church that was instituted with them was not a church, but only the representative of a church; for which reason that church is called a representative church. That a representative of a church is possible with such people may be seen above (n. 1361, 3670, 4208).

[3] For in representations the person is not reflected upon, but the thing which is represented; and therefore Divine, celestial, and spiritual things were represented not only by persons, but also by inanimate things, as by Aaron’s garments, the ark, the altar, the oxen and sheep that were sacrificed, the lampstand with its lamps, the bread of arrangement upon the golden table, the oil with which they were anointed, the frankincense, and other like things. Hence it was that their kings, the evil as well as the good, represented the Lord’s royalty; and the high priests, the evil as well as the good, represented the things that belong to the Lord’s Divine priesthood, when they discharged their office in an outward form according to the statutes and precepts. In order therefore that the representative of a church might come forth among them, such statutes and laws were given them by manifest revelation as were altogether representative; and therefore so long as they were in them and observed them strictly, so long they were able to represent; but when they turned aside from them, as to the statutes and laws of other nations, and especially to the worship of another god, they then deprived themselves of the faculty of representing. For this reason they were driven by outward means, such as captivities, disasters, threats, and miracles, to laws and statutes truly representative; but not by internal means, as are those who have internal worship in external. These things are signified by the “hollow of Jacob’s thigh being out of joint,” taken in the internal historical sense, which regards Jacob and his posterity.

It is not angelic to seek for the evils with a person unless we at the same time seek for the goods. (Arcana Coelestia 10381).

In this world we should aspire to be like the angels, to have an angelic attitude. The Heavenly Doctrine for the New Church tells us that "No one becomes an angel, that is, comes into heaven, unless he carries with him from the world something of the angelic character" (Divine Providence 60). Now, a notable hallmark of the angelic character is speaking and thinking well of others. People in this world who think and speak well of others "are like the angels" (Arcana Coelestia 1088). These people are contrasted with those who see only evil. Only evil? Can't they see good in other people when it is there? Apparently not, for "If they see anything good they either perceive it as nothing, or put a bad interpretation upon it" (Arcana Coelestia 1079).

Instead we are to look for the good in others. We should look for the qualities and virtues that make someone useful, rather than considering mere externals. "If you were to choose a helper or servant from those in your neighborhood, and ten were brought before your eyes from whom you were to choose one, would you choose from the face alone? Would you not choose from some quality that you love, [such] as integrity, modesty, piety, uprightness? These you would consider as you looked upon them" (Apocalypse Explained 834). Even when good is not evident in someone, we should look for the potential of good. Especially when dealing with children we should look upon them as good, or look for the good in them. For they are potentially good, and of such is the kingdom of heaven.

But what about seeing evil? What kind of judgments do we need to make in the course of our lives? We do have to look for faults in decisions we make. And we will find that some people are simply not suited for certain uses. We put little value on them in this context, "because they are of no ability or endowment, or aptitude to this or that use" (Spiritual Experiences 4347). Even so, we must bear in mind that they are of value in other respects. According to the Sermon on the Mount we are not to say "Raca" of anyone (Matthew 5:21-22), as if they were worthless. "Raca" implies an emptiness (Apocalypse Explained 746:18) is translated in one modern version as "good-for-nothing." We are never make this kind of judgment about others, but we do need be able to when someone's actions are not useful in a certain situation. In a cynical world we could easily fall into the illusion that it is wise be critical of others, pick out their errors to be suspicious of any good in them. But someone who does not look for good who does not look from good is not really wise. The Heavenly Doctrine says that such a person "regards everybody as being in falsity, is ready rebuke, chastise to punish; has no pity does not apply or adapt himself others" (Arcana Coelestia 1949). If our "prudence" goes to the extreme, we will make the mistake of thinking that the angelic way of looking at others is naive and dangerous. And yet, in this very effort to avoid danger, we may alienate the spirit of charity and open ourselves to the dangers of infernal influence (see Arcana Coelestia 1088). Let us not forget that it is not angelic to seek for the faults of others unless at the same time, we are seeking for the good in them.

(References: Apocalypse Explained 21; Divine Providence 60-67)