2804. And he said, Behold the fire and the wood. That this signifies that love and righteousness were present, is evident from the signification of “fire,” as being love (see n. 934); and from the signification of “wood for a burnt-offering,” as being the merit of righteousness (see n. 2784).

1529. It is perfectly well known in heaven, but not so well in the world of spirits, whence comes the light that is so great, namely, from the Lord; and it is a remarkable fact that the Lord appears in the third heaven to the celestial angels as a Sun, and to the spiritual angels as a Moon. The very origin of the light is this and this alone. But the angels have light in proportion to what is celestial and spiritual with them, and the quality of this determines the quality of their light. Thus the Lord’s celestial and spiritual manifests itself before their external sight by means of light.

2728. And because, as was said, few at this day know what genuine conjugial love is, it shall be described from what has been discovered to me. Conjugial love takes its origin from the Divine marriage of good and truth, and thus from the Lord Himself. That conjugial love is from this, is not apparent to sense nor to apprehension; but still it may be seen from influx and from correspondence, as well as from the Word. From influx, inasmuch as heaven, from the union of good and truth, which inflows from the Lord is compared to a marriage, and is called a marriage: from correspondence, since, when good united to truth flows down into a lower sphere, it forms a union of minds; and when into one still lower, it forms a marriage: wherefore union of minds from good united to truth from the Lord, is conjugial love itself.