2803. That the Divine Truth is the “son,” and the Divine Good the “father,” is evident from the signification of a “son,” as being truth (see n. 489, 491, 533, 1147, 2633); and of a “father,” as being good; and also from the conception and birth of truth, which is from good. Truth cannot be and come forth [existere] from any other source than good, as has been shown many times. That the “son” here is the Divine Truth, and the “father” the Divine Good, is because the union of the Divine Essence with the Human, and of the Human Essence with the Divine, is the Divine marriage of Good with Truth, and of Truth with Good, from which comes the heavenly marriage; for in Jehovah or the Lord there is nothing but what is infinite; and because infinite, it cannot be apprehended by any idea, except that it is the being and the coming forth [esse et existere] of all good and truth, or is Good itself and Truth itself. Good itself is the “Father,” and Truth itself is the “Son.” But because as before said there is a Divine marriage of Good and Truth, and of Truth and Good, the Father is in the Son, and the Son is in the Father, as the Lord Himself teaches in John:

Jesus saith unto Philip, Believest thou not that I am in the Father and the Father in Me ? Believe Me that I am in the Father and the Father in me (John 14:10-11).

And again in the same Evangelist:

Jesus said to the Jews, Though ye believe not Me, believe the works; that ye may know and believe that the Father is in Me, and I in the Father (John 10:36, 38).

And again:

I pray for them; for all Mine are Thine, and Thine are Mine; and that they all may be one, as Thou Father art in Me, and I in Thee (John 17:9-10, 21).

And again:

Now is the Son of man glorified, and God is glorified in Him; if God be glorified in Him, God shall also glorify Him in Himself. Father, glorify Thy Son, that Thy Son also may glorify Thee (John 13:31-32; 17:1).

[2] From this may be seen the nature of the union of the Divine and the Human in the Lord; namely, that it is mutual and alternate, or reciprocal; which union is that which is called the Divine Marriage, from which descends the heavenly marriage, which is the Lord’s kingdom itself in the heavens—thus spoken of in John:

In that day ye shall know that I am in My Father, and ye in Me, and I in you (John 14:20).

And again:

I pray for them, that they all may be one, as Thou Father art in Me and I in Thee, that they also may be one in us, I in them and Thou in Me; that the love wherewith Thou hast loved Me may be in them, and I in them (John 17:21-23, 26).

That this heavenly marriage is that of good and truth, and of truth and good, may be seen above (n. 2508, 2618, 2728, 2729 and following numbers).

[3] And because the Divine Good cannot be and come forth without the Divine Truth, nor the Divine Truth without the Divine Good, but the one in the other mutually and reciprocally, it is therefore manifest that the Divine Marriage was from eternity; that is, the Son in the Father, and the Father in the Son, as the Lord Himself teaches in John:

And now O Father, glorify Thou Me with Thyself, with the glory which I had with Thee before the world was (John 17:5, 24).

But the Divine Human which was born from eternity was also born in time; and what was born in time, and glorified, is the same. Hence it is that the Lord so often said that He was going to the Father who sent Him; that is, that He was returning to the Father. And in John:

In the beginning was the Word (the “Word” is the Divine Truth itself), and the Word was with God, and the Word was God; the same was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. And the Word was made flesh, and dwelt among us, and we saw His glory, the glory as of the Only-begotten of the Father, full of grace and truth (John 1:1-3, 14; see also John 3:13; 6:62).

6713. Exodus 2

1. And a man from the house of Levi went and married a daughter of Levi .

2. And the woman conceived and bore a son; and she saw that he was good, ¹ and hid him three months.

3. And she could not hide him any longer; and she took for him a box made of rush, and coated it with bitumen and pitch, and put the child in it, and put [him] in the weed at the bank of the river.

4. And his sister stood at a distance, to know what would happen to him.

5. And the daughter of Pharaoh went down to wash at the river; and her maidservants were going along the side of the river. And she saw the box in the middle of the weed, and sent her servant-girl; and she took it.

6. And she opened it, and saw him, the child; and behold, the boy was crying. And she took pity on him, and said, This is one of the children of the Hebrews.

7. And his sister said to Pharaoh's daughter, Shall I go and call you a woman, a wet nurse, from the Hebrew women, that she may nurse the child for you?

8. And Pharaoh's daughter said to her, Go. And the girl went and called the child's mother.

9. And Pharaoh's daughter said to her, Take to yourself this child and nurse him for me, and I will give you your wages. And the woman took the child and nursed him.

10. And the child grew, and she brought him to Pharaoh's daughter, and he was a son to her. And she called his name Moses, and said, Because I drew him out of the water.

11. And it happened in those days, when Moses had grown up, that he went out to his brothers, and saw their burdens. And he saw an Egyptian man striking a Hebrew man, one of his brothers.

12. And he looked this way and that, and saw that there was no man; and he struck the Egyptian, and hid him in the sand.

13. And he went out the second day, and behold, two Hebrew men were quarrelling; and he said to the one in the wrong, Why are you striking your companion?

14. And he said, Who set you up as a man-prince and a judge over us? Do you intend ² to kill me, as you killed the Egyptian? And Moses was afraid, and said, Surely the matter is known!

15. And Pharaoh heard of this matter and sought to kill Moses. And Moses fled from before Pharaoh, and dwelt in the land of Midian; and he dwelt next to a well.

16. And the priest of Midian had seven daughters; and they came and drew water, and filled the troughs to water their father's flock.

17. And the shepherds came and drove them away; and Moses rose up and helped them, and watered their flock.

18. And they came to Reuel their father, and he said, Why have you hastened to come today?

19. And they said, An Egyptian man delivered us out of the hand of the shepherds; and he even drew water for us, and watered the flock.

20. And he said to his daughters, And where is he? Why is it that you left the man? Call him, and let him eat bread.

21. And Moses was willing to dwell with the man; and he gave Zipporah his daughter to Moses.

22. And she bore a son, and he called his name Gershom; for he said, I am a stranger in a foreign land.

23. And it happened in [the course of] these many days, that the king of Egypt died, and the children of Israel sighed because of their hard service, and cried out; and their cry came up to God because of their hard service.

24. And God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob.

25. And God saw the children of Israel, and God knew [them].

CONTENTS

This chapter deals in the internal sense with God's truth - with its beginnings and its succeeding states with a member of the Church.

Footnotes: