1672. And the kings that were with him. That this signifies the apparent truth which is of that good, is evident from the signification of “kings” in the Word. “Kings,” “kingdoms,” and “peoples,” in the historical and the prophetical parts of the Word, signify truths and the things which are of truths, as may be abundantly confirmed. In the Word an accurate distinction is made between a “people” and a “nation;” by a “people” are signified truths, and by a “nation” goods, as before shown (n. 1259, 1260). “Kings” are predicated of peoples, but not so much of nations. Before the sons of Israel sought for kings, they were a nation, and represented good, or the celestial; but after they desired a king, and received one, they became a people, and did not represent good or the celestial, but truth or the spiritual; which was the reason why this was imputed to them as a fault (see 1 Samuel 8:7-22, concerning which subject, of the Lord’s Divine mercy elsewhere). As Chedorlaomer is named here, and it is added, “the kings that were with him,” both good and truth are signified; by “Chedorlaomer,” good, and by “the kings,” truth. But what was the quality of the good and truth at the beginning of the Lord’s temptations has already been stated.

7235. 'Lead the children of Israel out of the land of Egypt' means that those who belonged to the Lord's spiritual kingdom were to be delivered, that is to say, from close proximity to those steeped in falsities. This is clear from the meaning of 'leading out' as delivering; from the representation of the 'children of Israel' as those who belong to the Lord's spiritual kingdom, dealt with in 6426, 6637, and also in 6862, 6868, 7075, 7062, 7198, 7201, 7215, 7223; and from the meaning of 'the land of Egypt' as the place where the falsities are which are used to carry out molestations.