9724. 'And shovels, and basins, and its forks, and its tongs' means known facts that act as containers and serve every purpose. This is clear from the meaning of vessels generally as the items of knowledge or known facts that the external memory possesses, dealt with in 3068, 3069, and - in regard to things of a holy nature - as the cognitions of good and truth which serve as means by which to worship the Lord, 9544. Such also is what the vessels for ministry around the altar mean. But each particular vessel there means the known facts that relate to some specific purpose, so that all the vessels there mean the known facts that serve every purpose.

4358. 'And said, Who are these with you?' means acknowledgement. This becomes clear from the fact that questions in the sense of the letter are not such in the highest sense, for the Lord, who is the subject in that highest sense, has no need to ask man any questions since He knows every single thing. Consequently this question 'Who are these with you?' means acknowledgement, for 'Esau' represents the Lord as regards Divine Natural Good, and Divine Good acknowledges instantly the truths which it has to join to itself. What is more, all good does so, for good cannot exist without the things it calls truths, nor can truths exist without that which they call good. The two join together of their own accord; but as is the good so are the truths it joins to itself. It is good that acknowledges them and links itself to them like a husband to his wife; indeed the joining together of good and truths is a marriage in the spiritual sense, 2508, 2618. For good acknowledges its own truth, and truth its own good, and thereby they are joined together, see 3101, 3102, 3161, 3179, 3180.