8911. The things that have been stated so far show what the situation is with a person and his life. That is to say, they show that a person is such as his will is, and that he remains such after death since death is not the end to life but the continuation of it. Since therefore a person is such as his will is - because, as has been stated above, the will is the real person - being judged according to one's deeds means being judged according to one's will, since there is no disparity between will and deed. Though external restraints exist - fear of the law, and fear of the loss of position, gain, reputation, or life - to inhibit the deed, the deed is all along in the will, and the will all along in the deed. It is like endeavour and motion. Motion is nothing other than an extension of the endeavour; for as endeavour comes to an end, so does motion. Therefore there is nothing essential within motion apart from endeavour. Learned people know this, for it is a recognized and well-established idea. In the human being endeavour is the will and motion is action; and they are called such in the human being because in him endeavour and motion are living. Being judged according to one's will is the same as being judged according to one's love; it is also the same as being judged according to the ends one has in view in life, as well as being judged according to the way one lives. For a person's will is his love, it is the end he has in view in life, and it is the very life itself within him. The truth of this is clear from the Lord's words which have already been quoted - One who looks at a woman ¹ in such a way that he lusts after her has already committed adultery with her in his heart. Matthew 5:27-28. It is clear also from His saying that killing someone is not only performing that deed but also the desire to perform it, which is meant by being angry and reviling him with insults, Matthew 5:21-22. Furthermore a person is indeed judged according to his deeds; yet no further questions are asked than these - How far did those deeds spring from his will? and What nature did his will give them?

Footnotes:

9385. 'And said, All the words which Jehovah has spoken we will do' [means an acceptance at the same time with the heart]. This is clear from the meaning of 'the words which Jehovah has spoken' as truths from the Word that are rules of life, as above in 9383; and from the meaning of 'doing' as acceptance by the will part of the mind, dealt with in 9282, thus acceptance with the heart, for 'the heart' in the Word means the will, 7542, 8910, 9050, 9113, 9300. The reason why these words mean acceptance with the will and the words immediately before them acceptance with the understanding is this: Every single part of the Word contains the marriage of truth and good, 9263, which is the heavenly marriage, that is, heaven and in the highest sense the Lord Himself; and truth has connection with the understanding and good with the will.

4796. When angels manifest themselves visually, all their interior affections are seen clearly in their faces and shine out of them, so that the face is the external form and a representative image of those affections. To have any other face than that expressing their affections is not allowed in heaven. Those who deceitfully wear any other face are expelled from that community. From this it is evident that the face corresponds to everything in general present interiorly - both to a person's affections and to his thoughts, that is, to the affections in his will and to the thoughts in his understanding. This also explains why in the Word 'face', whether a singular or a plural noun, means affections; and when it is said that the Lord lifts up His face on someone, the meaning is that out of Divine Affection belonging to His Love He has compassion on him.