8857. It is similar with love to the Lord. When that love is dominant it is present in every aspect of his life, as when he loves his monarch or loves his parent. While he is in their presence love towards them shines from every part of his face, is heard in every syllable of his speech, and is apparent in every one of his gestures. This is how to understand the command ¹ to have the Lord unceasingly before one's eyes and to love Him above all, with all one's soul and all one's heart.

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9831. Verses 5-8 And they shall take the gold, and the violet, and the purple, and the twice-dyed scarlet, and the fine linen, and they shall make the ephod from gold, violet, and purple, twice-dyed scarlet, and fine twined linen, with the work of a designer. Two shoulders ¹ joined together shall it have at its two ends, and it shall be joined together. And the girdle of his ephod, which is on it, shall be of the same workmanship, ² of [one piece with] it, [made] from gold, violet, and purple, and twice-dyed scarlet, and fine twined linen.

'And they shall take the gold' means the good reigning universally. 'And the violet, and the purple, and the twice-dyed scarlet, and the fine linen' means the good of charity and faith. 'And they shall make the ephod from gold, violet, and purple, twice-dyed scarlet, and fine twined linen' means the outermost part of the spiritual kingdom springing from that good. 'With the work of a designer' means a product of the understanding. 'Two shoulders joined together shall it have at its two ends, and it shall be joined together' means an everlasting preservation of good and truth on every side by all exertion and power through a total uniting together. 'And the girdle of his ephod, which is on it' means the outward bond that gathers things together. 'Shall be of the same workmanship, of [one piece with] it' means that which is like the outermost part of the spiritual kingdom and is a continuation from it. 'From gold, violet, and purple, and twice-dyed scarlet, and fine twined linen' means thus from the good that belongs to faith and to charity on outermost levels.

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113. Nothing is more common in the Word than for the good that belongs to wisdom or else to love to be meant and represented by 'gold'. All the gold of the Ark, the Temple, the golden table, ¹ the lampstands, the vessels, and on Aaron's vestments, meant and represented good that belongs to wisdom or else to love. Similarly in the Prophets, as in Ezekiel,

In your wisdom and in your intelligence have made wealth for yourself, and you have made gold and silver in your treasures. Ezekiel 28:4.

Here it is plainly stated that gold and silver, or good and truth, are the products of wisdom and intelligence, for 'silver' here means truth, as also does the silver of the Tabernacle ² and the Temple. In Isaiah,

A multitude of camels will cover you, dromedaries of Midian and Ephah, all those from Sheba will come. They will bring gold and frankincense, and will proclaim the praises of Jehovah. Isaiah 60:6.

So too the wise men from the east who came to Jesus after His birth,

And they fell down and worshipped Him, and they opened their treasures, and offered Him gifts - gold, frankincense, and myrrh. Matthew 2:1, 11.

Here also 'gold' means good, 'frankincense and myrrh' those things that are pleasing, because they derive from love and faith, and are consequently called 'the praises of Jehovah'. 'Gold' is for the same reason mentioned in David,

He will live, and He will give to him from the gold of Sheba, and will pray for him continually, and bless him every day. Psalms 72:15.

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