10326. Exodus 31

1. And Jehovah spoke to Moses, saying,

2. See, I have called by name Bezalel the son of Uri, the son of Hur, belonging to the tribe of Judah.

3. And I have filled him with the spirit of God, in wisdom, and in intelligence, and in knowledge, and in all [manner of] work ¹ ,

4. To compose designs ² , to work ³ in gold, and in silver, and in bronze,

5. And in the cutting of stones for filling ⁴ , and in the carving of wood, to work ¹ in all [manner of] work ¹ .

6. And I, behold, I have appointed ⁵ with him Aholiab the son of Ahisamach, belonging to the tribe of Dan; and I have put wisdom in the heart of everyone wise in heart. And they shall make all the things that I have commanded you -

7. The tent of meeting, and the ark of the Testimony, and the mercy-seat which is over it, and all the vessels of the tent,

8. And the table and its vessels, and the pure lampstand and all its vessels, and the altar of incense,

9. And the altar of burnt offering and all its vessels, and the laver and its pedestal,

10. And the garments of ministry, and the holy garments for Aaron the priest, and the garments of his sons, to serve in the priestly office,

11. And the anointing oil, and the incense of spices for what is holy. According to all the things which I have commanded you they shall do.

12. And Jehovah spoke to Moses, saying,

13. And you, speak to the children of Israel, saying, Surely you shall keep My sabbaths; for it is a sign between Me and you [throughout] your generations, that you may know that I Jehovah am sanctifying you.

14. And you shall keep the sabbath, for it is holy to you. He who profanes it must certainly die; for everyone who does work on that [day], that soul will be cut off from the midst of his people.

15. Work shall be done for six days, and on the seventh day there is the sabbath of rest ⁶ , holy to Jehovah; whoever does any work on the sabbath day must certainly die.

16. And the children of Israel shall keep the sabbath, observing the sabbath [throughout] their generations, the covenant of an age ⁷ .

17. This is a sign between Me and the children of Israel into an age ⁸ ; for in six days Jehovah made heaven and earth, and on the seventh day He rested and recovered His breath.

18. And He gave to Moses, when He had finished talking to him on Mount Sinai, the two tablets of the Testimony, the tablets of stone, written with the finger of God.

CONTENTS

The subject here in the internal sense is first the establishment of the representative Church among those in whom the good of love to the Lord and the good of faith in Him are present. This is meant by the objects, listed briefly, which were to be made by Bezalel from the tribe of Judah and Aholiab from the tribe of Dan. Further on the subject is the joining of the Lord to that Church by means of representatives. This is meant by the sabbath, to be kept in a holy manner.

Footnotes:

5078. 'And the baker' means among the things in the body which are subject to the will part. This is clear from the meaning of 'the baker' as the external or bodily senses which are subordinate or subject to the will part of the internal man. The reason 'the baker' has this meaning is that everything which serves as food or is consumed as such, for example, bread, solid foods in general, and anything made by a baker, has reference to good and so to the will; for all good feeds the will, just as every truth feeds the understanding, as stated immediately above in 5077. By 'bread' is meant what is celestial, or goodness, see 1798, 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976.

[2] The reason why here and in the rest of this chapter external sensory powers of both kinds are dealt with in the internal sense is that the previous chapter dealt with how the Lord glorified or made Divine the interior aspects of His Natural, and therefore the present chapter deals with how the Lord glorified or made Divine the exterior aspects of that Natural. The exterior aspects of the natural are rightly called bodily ones, being both kinds of sensory powers of perception together with their recipient members and organs; for these recipients together with those powers make up that which is referred to as the body, see above in 5077. The Lord made Divine all that constituted His body, both its sensory Powers and their recipient members and organs, which also explains why He rose from the grave with His body, and after the Resurrection told His disciples,

See My hands and My feet, that it is I Myself; handle Me, and see; for a spirit does not have flesh and bones as you see Me have. Luke 24:39.

[3] Most people at the present day who belong to the Church believe that everyone is going to rise again on the last day and to do so at that time with his body. This supposition is so universal that scarcely anyone, because of what he is taught, believes anything different. But that supposition has gained strength because the natural man imagines that the body alone is the possessor of life. Consequently if he were not allowed to believe that this body is going to receive life once again he would refuse to believe in any resurrection at all. But the truth of the matter is that a person rises again immediately after death, at which point he seems to himself to be in his body just the same as when he was in the world, having a face and members, arms, hands, feet, breast, belly, and loins like the ones he had before. Indeed when he sees himself and touches himself he says he is exactly as he was in the world. However, that which he sees and touches is not his external which he carried round in the world but the internal which constituted the real person. That internal is what had life within it, but it had the external surrounding it, or outside every individual part of it, enabling it to exist in the world where it could act in the right way and carry out its functions.

[4] The actual earthly body is of no further use to him. He is in another world where he possesses other functions and other strengths and powers for which the kind of body he has there is suited. He sees that body with his own eyes - not the eyes he had in the world but those he now has in that other world. They are the eyes of his internal man, the ones he had used previously to see with through the eyes of his body and behold worldly and earthly objects. He also touches and feels that body - not with the hands or sense of touch he had been given in the world but with the hands and sense of touch which he is given in that other world and which had lain behind his sense of touch in the world. Furthermore each of the senses in that other world is keener and more perfect because it belongs to the internal man released from the external. The internal dwells in a greater state of perfection, because it is this that supplies sensory awareness to the external, though when it acts into the external, as it does in the world, that power is blunted and reduced. What is more, the sensory perception of the internal is a perception of what is internal, that of the external a perception of what is external. This being so, people can see one another after death, and they exist grouped together in communities on the basis of what they are inwardly like. In order to become quite sure of this I have been allowed to touch actual spirits and to talk to them many times on this subject, see 322, 1630, 4622.

[5] People after death - who are then called spirits or, if they have led good lives, angels - are utterly amazed at what the member of the Church believes about himself. For he believes that he will not see eternal life until the last day when the world is destroyed, and that at that time he will be reclothed with the dust that has been cast away; when yet one who belongs to the Church knows that he rises again after death. For who does not say, when someone dies, that his soul or spirit is in heaven, or in hell? Who does not say about his young children who have died that they are in heaven? Who does not comfort a person who is [incurably] sick or one who is condemned to death by saying that shortly he will enter the next life? And one who is in the throes of death and has been prepared for it does not believe anything different. Indeed such a conviction about a person's rising again after he has died is what leads many to claim that they have the power to release others from places of condemnation and to admit them into heaven, and to say masses for their souls. Is anyone unacquainted with what the Lord said to the robber, 'Today you will be with Me in paradise', Luke 23:43, or with what the Lord said about the rich man and Lazarus, that the former was carried off into hell, whereas the latter was taken by the angels into heaven, Luke 16:22-23? Or is anyone unacquainted with what the Lord taught about the resurrection when He said that God is not the God of the dead but of the living, Luke 20:38?

[6] A person acquainted with all this thinks in these ways and speaks in these ways when his spirit guides his thought and speech. But when his thought and speech are guided by what doctrine teaches that person says something entirely different, namely that he will not rise again Until the last day. But in fact each person's last day is at hand when he dies, and this is his time of judgement too, as many also declare. As to what is meant by 'being encompassed by my skin' and 'out of my flesh seeing God' in Job 19:25-26, see 3540 (end). These things were said so that people may know that no one rises again in the body that encompassed him in the world except the Lord alone. He did so because, while in the world, He glorified His body, that is, He made it Divine.