10325. The books of the Word are all those which have the internal sense; books which do not have it are not the Word. The books of the Word in the Old Testament are: The five Books of Moses; the Book of Joshua; the Book of Judges; the two Books of Samuel; the two Books of Kings; the Psalms of David; and the Prophets, Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. And in the New Testament they are: The four Gospels of Matthew, Mark, Luke, John; and the Book of Revelation.
Exodus 31
1
And the LORD spake unto Moses, saying,
2
See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:
3
And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
4
To devise cunning works, to work in gold, and in silver, and in brass,
5
And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.
6
And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
7
The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,
8
And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,
9
And the altar of burnt offering with all his furniture, and the laver and his foot,
10
And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,
11
And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.
12
And the LORD spake unto Moses, saying,
13
Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
14
Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
15
Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.
16
Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
17
It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
18
And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
Arcana Coelestia #8505
8505. 'Today you will not find it in the field' means that [then] there will no longer be any acquiring of good through truth. This is clear from the meaning of 'not finding', when it refers to good that is obtained through truth, as no longer acquiring; and from the meaning of 'the field' as a person, at this point a person's mind in which good is implanted through truth. For a person is called a field because he receives the truths of faith, which are the seeds, and brings forth the fruit of the seeds, that is, forms of good.
[2] What this implies will be stated briefly. Before regeneration a person's actions spring from truth; but through that truth good is acquired, for during this time truth becomes good with him when it becomes part of his will and so of his life. But after regeneration his actions spring from good, and through that good truths are gained. To put it more intelligibly, before regeneration a person's actions spring from a spirit of obedience, but after regeneration from affection. The two states are the antithesis of each other; for in the former state truth is dominant, but in the latter good is dominant. Or, in the former state the person looks downwards or backwards, but in the latter upwards or forwards.
[3] When a person has reached the latter state, that is to say, when his actions spring from affection, he is no longer allowed to look back and do good from truth; for now the Lord is flowing into good, and leading him through that good If in this state he were to look back, that is, to do good from truth, his actions would spring from what is his own; for when a person's actions spring from truth he is guided by self, but when they spring from good he is guided by the Lord. These things are what is meant by the Lord's words in Matthew,
When you see the abomination of desolation, let him who is on the housetop not go down to take anything out of his house; and let him who is in the field not return to take his clothes. Matthew 24:15-18.
And in Luke,
On that day, whoever will be on the housetop with his vessels in the house let him not come down to take them away; and whoever is in the field, let him likewise not return to the things behind him. Remember Lot's wife. Luke 17:31-32.
For more about what these words imply, see the explanations in 3652, 5895 (end), 5897, 7923, and below in 8506, 8510.
Such are the things meant in the internal sense by the words stating that the man[na] will not be found in the field on the seventh day and that some of the people went out to gather it but did not find any.
