10325. The books of the Word are all those which have the internal sense; books which do not have it are not the Word. The books of the Word in the Old Testament are: The five Books of Moses; the Book of Joshua; the Book of Judges; the two Books of Samuel; the two Books of Kings; the Psalms of David; and the Prophets, Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. And in the New Testament they are: The four Gospels of Matthew, Mark, Luke, John; and the Book of Revelation.
Exodus 31
1
And the LORD spake unto Moses, saying,
2
See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:
3
And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
4
To devise cunning works, to work in gold, and in silver, and in brass,
5
And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.
6
And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
7
The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,
8
And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,
9
And the altar of burnt offering with all his furniture, and the laver and his foot,
10
And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,
11
And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.
12
And the LORD spake unto Moses, saying,
13
Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
14
Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
15
Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.
16
Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
17
It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
18
And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
Arcana Coelestia #519
519. At that time there were people who formulated doctrine out of what had been matters of perception in the Most Ancient Church and in the Churches that came after it, and this doctrine was to serve as a yardstick by which people could recognize what good and truth were. Such people were called 'Enoch', and this is meant by these words, 'and Enoch walked with God'. They also applied this name to that doctrine of theirs, for this indeed was meant by the name Enoch, which is 'instructing'. The matter is also clear from the meaning of the expression walking' and from the fact that he is said to have walked, not with Jehovah, but 'with God'. 'Walking with God' is teaching and living according to the doctrine of faith, whereas 'walking with Jehovah' is leading a life of love. 'Walking' is a customary expression to mean living, as in the phrases walking in the law, walking in statutes, walking in the truth. Strictly speaking, walking has regard to the path of truth, and therefore of faith or the doctrine of faith. From the places that are quoted below it becomes to some extent clear what 'walking' means in the Word.
[2] In Micah,
He has shown you, O man, what is good; and what does Jehovah require of you but to carry out judgement and the love of mercy, and to humble yourself by walking with your God? Micah 6:8.
Here too 'walking with God' means living according to the requirements set out here. But although the expression 'with God' is used here the preposition employed is different from the one used in reference to Enoch, which really means 'from with God', and so is a phrase which is ambiguous. 1 In David,
You have delivered my feet from stumbling, that I may walk before God in the light of the living. Psalms 56:13.
Here 'walking before God' is walking in the truth of faith, which is 'the light of the living'. Similarly in Isaiah,
The people walking in darkness see a great light. Isaiah 9:2.
In Moses the Lord says,
I will walk in your midst and be your God, and you will be My people. Leviticus 26:11.
This stood for the requirement that they should live according to the teaching of the law.
In Jeremiah,
They will spread them 2 before the sun and the moon and all the hosts of heaven, which they have loved and which they have served, and which they have walked after, and which they have sought. Jeremiah 8:2
A clear distinction is made here between the things that belong to love and those that belong to faith. Those that belong to love are referred to by 'loving and serving', those that belong to faith by 'walking and seeking after'. For in the Prophets careful attention is paid to the use of words; one word is nowhere used in place of another In the Word 'walking with Jehovah' or 'before Jehovah' means leading a life of love.
Footnotes:
1. i.e. the Hebrew preposition 'im is used in Micah 6:8 but 'eth in Genesis 5:22.
2. i.e. the bones of those mentioned in Jeremiah 8:1.
