241. Verse 18. I counsel thee, signifies the means of reformation of those who are in the doctrine of faith alone. This is evident from what now follows, for the reformation of those who are in that doctrine is now treated of; therefore "I counsel thee" implies precepts as to how such must live that they may be reformed and thus saved.

2233. That 'house' means people governed by goods is clear from the meaning of 'house' as good, dealt with in 710, 1708, 2048. In a similar way 'house', or those born in the house, means in the abstract sense goods, but when used in reference to man it is all who are governed by goods.

1432. That 'Abram took Sarai his wife' means good to which truth has been joined becomes clear from what is meant in the Word by 'a man (homo) and his wife', dealt with in 915. Thus by 'Sarai' here is meant nothing else in the internal sense than truth. With man there exists in every single part the likeness of a marriage; nor can anything possibly exist which is too small to have that likeness within it - both in the external man in every part, and in the internal man in every part. The reason for this is that every single thing comes into being and is kept in being from the Lord, and from the marriage - like union of His Human Essence with His Divine Essence, and from the conjunction or heavenly marriage of both Essences with His kingdom in heaven and on earth. Here, when truth that had been joined to the Lord's good was to be represented, that truth could not be represented - since the historical details here have regard to Abram - in any other way than by 'a wife'. For the truth that a likeness of a marriage resides in every single thing, see what has appeared already in 54, 55, 718, 747, 917.