From Swedenborg's Works

 

Apocalypse Explained #402

Study this Passage

  
/ 1232  
  

402. Verse 13. And the stars of heaven fell unto the earth. That this signifies that the knowledges of good and truth have perished, is plain from the signification of stars, as denoting the knowledges of good and truth (concerning which see above, n. 72); and from the signification of falling unto the earth, as denoting to perish; for when the stars fall to the earth, they perish. The same is signified by, the stars shall fall from heaven, in Matthew 24:29 and in Mark 13:25. Any one may see that by the stars are not meant stars, for these cannot fall from heaven, as they are fixed or stand in their place; neither could they fall to the earth, because they are larger than the earth; therefore such things as pertain to the light of heaven, and give light, which are the knowledges of good and truth, are signified by them. Stars appear also in the angelic heaven, but they are appearances from the knowledges of good and truth, therefore they appear around those who are in those knowledges, especially when they turn them over in the mind, and are in the desire of knowing them.

  
/ 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Explained #707

Study this Passage

  
/ 1232  
  

707. A woman encompassed with the sun.- That this signifies the church with those who are in love to the Lord, and thence in love towards the neighbour, is evident from the signification of woman, as denoting the spiritual affection for truth, from which the church is a church, consequently also the church in regard to that affection (concerning which see above, n. 555) - it follows that this means a new church to be established by the Lord at the end of the present church in the Christian world; and from the signification of the sun, as meaning the Lord as to Divine Love, thus also love to the Lord from the Lord (concerning which also see above, n. 401, 412); and from the signification of being encompassed, as denoting to live from it; for the life of the love of every one, not only that of a man but also that of a spirit and of an angel, forms a sphere about them, from which they are perceived, as to their quality, even afar off. Also by means of that sphere consociations and conjunctions are effected in the heavens, and also in the hells. And because the subject here treated of is the church, which is in love to the Lord from the Lord, and because that church is meant by the woman, and that love by the sun, therefore the woman encompassed with the sun signifies the church with those who are in love to the Lord from the Lord. We have also said "and thence in love towards their neighbour," because love towards the neighbour is derived from love to the Lord, as what is posterior from its prior, or what is exterior from its interior, in a word, as an effect from its efficient cause. For love to the Lord is to love and will those things that are from the Lord, consequently those things which the Lord has commanded in the Word; and love towards the neighbour is to act from that will, thus it consists in the performance of uses, which are effects. That the woman signifies a new church, which is to be established by the Lord, at the end of that which exists in the Christian world, is evident from what follows in this chapter, namely, that she brought forth a male child, which the dragon wished to devour, and which was caught up unto God, and that the woman fled into a wilderness, and that there also the dragon wished to destroy her. For from what follows it will be evident that the male child means the truth of the doctrine of that church, and the dragon those who are opposed to the truths of that doctrine. That the church (here meant by the woman) is the same church as the New Jerusalem, which is described in chap. 21, and in verse 9 there, is called the bride, the Lamb's wife, will be seen in the explanation of that chapter.

  
/ 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Heaven and Hell #122

Study this Passage

  
/ 603  
  

122. The sun of the world appears to the angels as a dense darkness from being opposite to the Sun of heaven, and the moon as a darkness from being opposite to the Moon of heaven, and this constantly. The reason is that the world's fieriness corresponds to the love of self, and the illumination from it corresponds to what is false from that love. The love of self is the direct opposite of the Divine love, what is false from that love is the direct opposite of the Divine truth, and the opposite of the Divine love and the Divine truth is, to the angels, dense darkness. Therefore, in the Word, to worship the sun and moon of this world and bow down to them, signifies to love self and the falsities that are from the love of self, and such will be cut off.

(Deuteronomy 4:19; 17:3-5, Jeremiah 8:1-2, Ezekiel 8:15-16, 18, Revelation 16:8, Matthew 13:6) 1 .

Footnotes:

1. [Swedenborg's footnote] The sun of the world is not visible to the angels, but, in its place, something dark at the back, opposite to the Sun of heaven, which is the Lord (Arcana Coelestia 7078, 9755).

The sun in the opposite sense signifies the love of self (Arcana Coelestia 2441); in which sense, by adoring the sun, is signified to worship those things that are contrary to heavenly love, or to the Lord (Arcana Coelestia 2441, 10584).

To those who are in the hells, the Sun of heaven is thick darkness (Arcana Coelestia 2441).

  
/ 603  
  

Thanks to the Swedenborg Society for the permission to use this translation.