Title: What to Think and Do During Temptations
Topic: Salvation
Summary: This bible study outlines five things to think and five things to do during the suffering of spiritual temptations.
Use the reference links below to follow along in the Bible as you watch.
References:
Exodus 14
James 1:13-14
Matthew 4:1-11
Psalms 107
Isaiah 24
Jeremiah 5:14-18
Nahum 2:1-2
Psalms 34:15; 37:24; 118:17-18; 119:71
#44 What to Think and Do during Temptations
By Jonathan S. Rose
Spirit and Life Bible Study broadcast from 6/8/2011. The complete series is available at: www.spiritandlifebiblestudy.com
Matthew 4:1-11
1
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
2
And when he had fasted forty days and forty nights, he was afterward an hungred.
3
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
4
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
5
Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
6
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
7
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
8
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
9
And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
10
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
11
Then the devil leaveth him, and, behold, angels came and ministered unto him.
Arcana Coelestia #1288
1288. Their words were one. That this signifies that there was one doctrine in particular, is evident from what has been said before; for “a lip” signifies doctrine in general, as was shown; and “words” signify doctrine in particular, or the particulars of doctrine. For the particulars cause no disagreement, provided they look to one end, which is to love the Lord above all things and the neighbor as oneself; for then they are particulars of these generals.
[2] That a “word” signifies all doctrine concerning charity and the derivative faith, and that “words” signify the things which are of doctrine, is evident in David:
I will confess unto Thee with uprightness of heart, when I shall learn the judgments of Thy righteousness; I will keep Thy statutes. Wherewithal shall a child make pure his path? By taking heed according to Thy word. With my whole heart have I sought Thee; make me not to wander from Thy precepts. Thy word have I hidden in my heart, that I might not sin against Thee. Blessed art Thou, O Jehovah; teach me Thy statutes. With my lips have I rehearsed all the judgments of Thy mouth. I have rejoiced in the way of Thy testimonies. I meditate in Thy commandments, and look unto Thy ways. I delight in Thy statutes; I do not forget Thy word (Psalms 119:7-16).
“Word” here denotes doctrine in general. It is evident that a distinction is here made between “precepts,” “judgments,” “testimonies,” “commandments,” “statutes,” “way,” and “lips;” and that all these belong to the Word, or to doctrine. And everywhere else in the Word they signify the same distinct things.
[3] Again:
A song of love. My heart hath willed a good word; my tongue is the pen of a rapid writer. Thou art beauteous above the sons of man; grace is poured upon thy lips. Ride upon the word of truth; and of the gentleness of righteousness; thy right hand shall teach thee wonderful things (Psalms 45:1-2, 4).
“To ride upon the word of truth and of the gentleness of righteousness,” is to teach the doctrine of truth and of good. Here, as elsewhere in the Word, the terms “word,” “lip,” and “tongue” signify distinct things; that they are things of doctrine concerning charity is evident, because it is called “a song of loves.” Of this doctrine is predicated beauty above the sons of man, grace of lips, and a right hand that teacheth wonderful things.
[4] In Isaiah:
Jehovah sent a word unto Jacob, and it hath lighted upon Israel (Isaiah 9:8).
“A word” denotes the doctrine of internal and of external worship; “Jacob” here denotes external worship, and “Israel” internal.
In Matthew:
Jesus said, Man doth not live by bread alone, but by every word that proceedeth out of the mouth of God (Matthew 4:4).
Again:
When anyone heareth the word of the Kingdom and heedeth it not, then cometh the evil one and snatcheth away that which hath been sown in his heart (Matthew 13:19);
see also concerning “the word” in the same chapter, verses 20-23. Again:
Heaven and earth shall pass away, but My words shall not pass away (Matthew 24:35).
In these passages, “the word” denotes the Lord’s doctrine; and “words” the things that belong to His doctrine.
[5] Because the expression “words” denotes all things of doctrine, the commandments of the Decalogue were called “words,” in Moses:
Jehovah wrote upon the tables the words of the covenant, the ten words (Exodus 34:28).
Again:
He hath declared unto you His covenant, which He commanded you to perform, the ten words; and He wrote them upon two tables of stone (Deuteronomy 4:13; 10:4).
Again:
Take heed to thyself, and keep thy soul diligently, lest thou forget the words that thine eyes have seen (Deuteronomy 4:9);
besides other places.
