New Christian Bible Study

Commentary

 

What the Bible says about Love

By John Odhner
tiny hand my love, by Jenny Stein

Someone once asked Jesus,

"Which is the first commandment of all?"

Jesus answered him,

"The first of all the commandments is 'Hear O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' This is the first commandment. And the second, like it, is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." (Luke 12:28-34)

Above All Things

So, the commandments about loving God and others are first and foremost. There is no other greater. Jesus even said that "all the Law and the Prophets hang upon these two commandments." (Matthew 22:40)

And in fact, this teaching is echoed throughout the Bible:

Peter wrote, "Above all things have fervent love for one another." (1 Peter 4:8)

Paul also said that we should put on love above all else (see Colossians 3:14), and that we should "owe no one anything except to love one another." (Romans 13:8)

Love is called "more excellent than any other gift or ability." (1 Corinthians 12:31)

"Now abide faith, hope and love, these three; but the greatest of these is love." (1 Corinthians 13:13)

The law of love is called the "royal law" (James 2:8), which we are "taught by God." (1 Thessalonians 4:9)

We are asked to "make love our greatest aim," (1 Corinthians 14:19, and to "be rooted and grounded in love." (Ephesians 3:17)

These laws about love are so important that the Lord said they should be in your heart.

"You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up." (Deuteronomy 6:6,7)

"Let all that you do be done with love." (1 Corinthians 16:14)

Power Against Evil

There are some very good reasons why we are directed to have love above everything else. One reason is that love has power over evil.

Paul wrote,

"Do not be overcome by evil, but overcome evil with good." (Romans 12:21)

A person who genuinely loves God and his neighbor will want to overcome any evil in himself that is against God or hurts the neighbor.

For example,

"love does not envy, does not parade itself, is not puffed up, does not behave rudely, does not seek its own, is not provoked, does not think evil, does not rejoice in injustice." (1 Corinthians 13:4-6)

Since love is opposed to doing evil, it fulfills all the laws against evil.

"Owe no one anything but to love one another, for he who loves another has fulfilled the law; and for this, You shall not commit adultery,' You shall not murder,' You shall not steal,' You shall not bear false witness,' You shall not covet,' or if there is any other commandment, it is summed up in this saying, namely, You shall love your neighbor as yourself.' Love does no harm to a neighbor; therefore love is the fulfillment of the law." (Romans 13:8-10)

Since love leads us to turn from evil, it also brings forgiveness. Jesus once said of a woman that "her sins, which are many, are forgiven, for she loved much." (Luke 7:47)

He also said, "Blessed are the merciful, for they shall obtain mercy." (Matthew 5:7)

Patient Love

Love also brings patience. "Love suffers long...bears all thing...endures all things. Love never fails." (1 Corinthians 13:4-8)

Jacob loved Rachel very much, and was willing to labor for her father seven years in order to win her hand in marriage. "So Jacob served seven years for Rachel, and they seemed but a few days to him because of the love he had for her." (Genesis 29:20)

Born Again by Love

Another reason why love comes above all else is that it is through love that a person is born again. Peter described the process of rebirth as "purifying your souls in obeying the truth through the spirit in sincere love of the brethren."(1 Peter 1:22)

John put it more simply:

"Everyone who loves is born of God." (1 John 4:7)

We pass from death to life when we love others. (See 1 John 3:14)

The reason we become born again when we love others, is that then we become like God. Jesus asked us to love others as He as loved us. (See John 13:34, 15:12)

When we have His kind of love for all people, we become reborn as His children. (See Matthew 5:43, Luke 6:35)

When Is a Christian a Christian?

Since the first and foremost of all God's commands is to love the Lord and the neighbor, the primary mark that identifies a Christian is the love he has for others.

Jesus said,

"By this all will know that you are My disciples, if you have love for one another." (John 13:35)

Again and again we are asked to judge ourselves by the love we have for others:

Let us not love in word or in tongue, but in deed and in truth. And by this we know that we are of the truth, and shall assure our hearts before Him. (1 John 3:18,19)

If we love one another, God abides in us, as His love has been perfected in us. (1 John 4:12)

We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death. (1 John 3:14)

He who does good is of God, but he who does evil has not seen God. (3 John 1:11, and see also, 1 John 2:3-5, 3:10; 4:7,8)

Faith and Love

For some people, faith is more important than love. Some are more concerned about whether a Christian has the right beliefs than they are about how he lives and loves. Of course, faith is important--how can a person love God without believing in God? How can you be loving, unless you are also faithful? In the New Testament, these two go hand in hand. Consider how often, for instance, we find phrases like "faith and love." (1 Timothy 1:14; 2:15; 4:12; 6:11; 2 Timothy 1:13; 2:22; 3:10; Titus 2:2)

Faith by itself is useless. It cannot save a person. It is dead faith. (James 2:14,17)

"Even the devils believe--and tremble." (James 2:19)

It doesn't matter how much faith you have--it is still nothing without love.

"Though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing." (1 Corinthians 13:2)

Worship and Love

Worship and ritual are likewise useless without love. The Lord desires "mercy and not sacrifice." (Hosea 6:6; Matthew 9:13; 12:7)

Love is "more than all the whole burnt offerings," (Mark 12:33) and better than the most careful tithing. (See Luke 11:42)

"And what does the Lord require of you but to do justice and to love mercy and to walk humbly with your God?" (Micah 6:8)

Love Brings Faith

One reason love and faith should never be separated is that love is the source of faith. Love "believes all things." (1 Corinthians 13:6)

Love "rejoices in the truth." (1 Corinthians 13:7)

A person who loves others "knows God for God is love." (1 John 4:8)

Real belief must be from the heart. (Romans 10:10)

Thus "a person who loves his brother abides in the light." (1 John 2:9,10; compare John 3:19,20)

Love Saves

As it is love that brings a person to believe, it is also love that brings a person to heaven. Someone asked Jesus how he could have eternal life. Jesus answered that he would have it if he would just love the Lord and love his neighbor. (Luke 10:25, 28; see also Matthew 19:17-19)

A person who puts love in the first place, He said, is "not far from the Kingdom of God." (Mark 12:34)

The Bible

 

Matthew 5

Study

   

1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

2 And he opened his mouth, and taught them, saying,

3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4 Blessed are they that mourn: for they shall be comforted.

5 Blessed are the meek: for they shall inherit the earth.

6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7 Blessed are the merciful: for they shall obtain mercy.

8 Blessed are the pure in heart: for they shall see God.

9 Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

30 And if thy right hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

41 And whosoever shall compel thee to go a mile, go with him twain.

42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

   

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