Title: The Stengthening of the Prophets
Topic: Salvation
Summary: Part of the process of becoming a prophet is to experience in a deep way one's own utter weakness, sinfulness, and ill-suitedness to the call. Then the Lord gives a new strength and something to say.
Use the reference links below to follow along in the Bible as you watch.
References:
Exodus 3:1-end
Exodus 4:1, 10, 12, 16; 6:12
Joshua 10:20
Isaiah 6:1, 5-6, 8
Ezekiel 1:26; 2:1, 6; 3:7, 9, 14
Daniel 10:1, 4-10, 16, 18
Jonah 1:1
Luke 5:1, 8
Acts of the Apostles 9:1, 5-6, 19
Revelation 1:10, 12, 17
251 - The Stengthening of the Prophets
By Jonathan S. Rose
Spirit and Life Bible Study broadcast from 2/3/2016. The complete series is available at: www.spiritandlifebiblestudy.com
Apocalypse Explained #69
69. Verse 15. And His feet like unto burnished brass, as if glowing in a furnace, signifies the ultimate of Divine order, which is the natural, full of Divine love. This is evident from the signification of "feet," as being the natural (See Arcana Coelestia 2162, 3147, 3761, 3986, 4280, 4938-4952); therefore, in reference to the Lord, as meaning the ultimate of Divine order, because that is the natural; also from the signification of "burnished brass," or brass polished, as being natural good (of which presently); and from the signification of "glowing," as being, in reference to the Lord, what is from Divine love (See n. 10055). It is said, "as if glowing in a furnace," in order that the Divine love in the greatest degree and in its fullness may be represented, for the Divine is in its fullness when it is in its ultimate, and the ultimate is the natural (See above, n. 66).
From this it is clear that by "His feet like unto burnished brass, as if glowing in a furnace," is signified the ultimate of Divine order, which is the natural, full of Divine love. These things, as well as the preceding, are described by comparisons; as that "His head and His hairs were white as white wool, as snow," and that "His feet were like unto burnished brass, as if glowing in a furnace;" but it is to be noted, that all comparisons in the Word are significative, for they are from correspondences in like manner as the things themselves (See Arcana Coelestia 3579, 4599, 8989).
[2] In reference to the Lord, "feet" signify the ultimate of Divine order, and this is the natural, because heaven is heaven from the Lord's Divine Human, and from this it is that heaven in the whole complex represents one man; and as there are three heavens, that the highest heaven represents the head, the middle heaven the body, and the lowest heaven the feet. The Divine that makes the highest heaven is called the celestial Divine, but the Divine that makes the middle heaven is called the spiritual Divine, and the Divine that makes the lowest heaven is called the natural Divine from the spiritual and celestial. This makes it evident why the Lord is here described in respect to His Divine Human, which is the Son of man seen in the midst of the lampstands, not only as regards His garments, but also as to His head, breast, and feet. (That the Son of man is the Lord as to His Divine Human, see above, n. 63; and that the "lampstands" are heaven, see n. 62, 63. But since these things are arcana hitherto unknown in the world, and yet must be understood in order that the internal sense of this and the following parts of this prophetical book may be comprehended, the particulars have been explained specifically in the work on Heaven and Hell; as
That the Divine Human of the Lord makes Heaven, n. 7-12, 78-86, seq.;
That on this account Heaven in the whole Complex represents one Man, n. 59-77;
That there are Three Heavens, and that the highest refers to the head, the middle to the body, and the lowest to the feet, n. Heaven and Hell 29-40.)
When this is understood it can be seen what is signified in the Word by "the feet of Jehovah" or "of the Lord," namely, the ultimate of Divine order, or the natural; and since the external of the church, of worship, and of the Word is the ultimate of Divine order in the church, and is the natural, this is specifically signified by "the feet of Jehovah" or "of the Lord."
[3] Because of this signification of "the feet of Jehovah" or "of the Lord," therefore when the Lord was seen as an Angel by the prophets elsewhere, He appeared in like manner.
Thus by Daniel:
I lifted up mine eyes, and looked, and behold a man clothed in linen, whose loins were girded with gold of Uphaz; His body was like the tarshish stone, and His eyes as lamps of fire, and His arms and His feet like the brightness of polished brass (Daniel 10:5-6).
In like manner the cherubs, by which is meant the Lord in respect to providence and protection (See Arcana Coelestia 9277, 9509, 9673), were seen by Ezekiel:
Their feet sparkled like the brightness of polished brass (Ezekiel 1:7).
The Lord was seen in like manner as an Angel as described further on in Revelation:
I saw an Angel coming down out of heaven, arrayed with a cloud, and a rainbow was about His head, and His face was as the sun, and His feet as pillars of fire (Revelation 10:1).
As the Lord appeared in this manner as to His feet, therefore under His feet there was seen by some of the sons of Israel:
As it were a work of sapphire stone, and as it were the substance of heaven for clearness (Exodus 24:10).
Their vision of the Lord was not as to the feet, but "under the feet," because they were not in, but under, the external of the church, of worship, and of the Word (See The Doctrine of the New Jerusalem 248).
[4] Since "the feet of Jehovah" or "of the Lord" signify the ultimate of Divine order, and this specifically is the external of the church, of worship, and of the Word, therefore this external is called in the Word "His footstool," as in Isaiah:
The glory of Lebanon shall come unto thee, to beautify the place of My sanctuary; I will make the place of My feet honorable. And they shall bow themselves down at the soles of thy feet (Isaiah 60:13-14).
In the same:
Heaven is My throne, and the earth is My footstool (Isaiah 66:1).
In Jeremiah:
God doth not remember His footstool in the day of anger (Lamentations 2:1).
In David:
Worship Jehovah at His footstool (Psalms 99:5).
We will go into His tabernacles; we will worship at His footstool (Psalms 132:7).
In Nahum:
Of Jehovah, the clouds are the dust of His feet (Nahum 1:3).
"Cloud" is the external of the Word, or the Word in respect to the letter (See above, n. 36). Because "cloud" is the external of the Word, it is also the external of the church and of worship; for the church and worship are from the Word. "Clouds" are called "dust of His feet," because those things that are in the sense of the letter of the Word, which is natural, appear scattered.
Ezekiel 3
1
He said to me, Son of man, eat that which you find. eat this scroll, and go, speak to the house of Israel.
2
So I opened my mouth, and he caused me to eat the scroll.
3
He said to me, Son of man, cause your belly to eat, and fill your bowels with this scroll that I give you. Then I ate it; and it was as sweet as honey in my mouth.
4
He said to me, Son of man, go to the house of Israel, and speak my words to them.
5
For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;
6
not to many peoples of a strange speech and of a hard language, whose words you can not understand. Surely, if I sent you to them, they would listen to you.
7
But the house of Israel will not listen to you; for they will not listen to me: for all the house of Israel are obstinate and hard-hearted.
8
Behold, I have made your face hard against their faces, and your forehead hard against their foreheads.
9
As an adamant harder than flint have I made your forehead: don't be afraid of them, neither be dismayed at their looks, though they are a rebellious house.
10
Moreover he said to me, Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears.
11
Go to them of the captivity, to the children of your people, and speak to them, and tell them, Thus says the Lord Yahweh; whether they will hear, or whether they will forbear.
12
Then the Spirit lifted me up, and I heard behind me the voice of a great rushing, [saying], Blessed be the glory of Yahweh from his place.
13
[I heard] the noise of the wings of the living creatures as they touched one another, and the noise of the wheels beside them, even the noise of a great rushing.
14
So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and the hand of Yahweh was strong on me.
15
Then I came to them of the captivity at Tel Aviv, that lived by the river Chebar, and to where they lived; and I sat there overwhelmed among them seven days.
16
It happened at the end of seven days, that the word of Yahweh came to me, saying,
17
Son of man, I have made you a watchman to the house of Israel: therefore hear the word from my mouth, and give them warning from me.
18
When I tell the wicked, You shall surely die; and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at your hand.
19
Yet if you warn the wicked, and he doesn't turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.
20
Again, when a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood will I require at your hand.
21
Nevertheless if you warn the righteous man, that the righteous not sin, and he does not sin, he shall surely live, because he took warning; and you have delivered your soul.
22
The hand of Yahweh was there on me; and he said to me, Arise, go forth into the plain, and I will there talk with you.
23
Then I arose, and went forth into the plain: and behold, the glory of Yahweh stood there, as the glory which I saw by the river Chebar; and I fell on my face.
24
Then the Spirit entered into me, and set me on my feet; and he spoke with me, and said to me, Go, shut yourself inside your house.
25
But you, son of man, behold, they shall lay bands on you, and shall bind you with them, and you shall not go out among them:
26
and I will make your tongue stick to the roof of your mouth, that you shall be mute, and shall not be to them a reprover; for they are a rebellious house.
27
But when I speak with you, I will open your mouth, and you shall tell them, Thus says the Lord Yahweh: He who hears, let him hear; and he who forbears, let him forbear: for they are a rebellious house.
