Commentary

 

The Lord Jesus Christ and His Apostles

By Joe David

The Last Supper, an 1896 work by Pascal Dagnan-Bouveret.

The Lord Jesus Christ and His Apostles

The Lord left his apostles with instructions and with great gifts. The instructions are listed in several distinct places, but the the gifts are more scattered, both in the four gospels and in the book of Acts later, being given as the apostles needed them.

First, about the apostles... just to clarify, here I'm referring to "the disciples" as including anyone who has followed along to hear the Lord, and "the apostles" to mean the twelve men that the Lord recruited specifically, as listed in Matthew 10, Mark 3, and Luke 6.

Who were the apostles? From the lists in Matthew and Mark, which are the same, we have: Simon (Peter), James and John the sons of Zebedee, Andrew (Peter’s brother), Philip, Bartholomew, Matthew (the publican), Thomas, James the son of Alpheus, (as is Matthew, so they are brothers, too), Thaddeus, (also known as Libbeus), Simon the Canaanite (also called Simon the Zealot), and Judas Iscariot. Bartholomew is almost undoubtedly another name for Nathaniel, see John 1. The list in Luke includes another Judas, "Judas the brother of James" and doesn’t have Thaddeus.

The stories of how they were individually chosen differ, especially in the gospel of John, but that these twelve were appointed by the Lord is clear. A point of interest is that - other than Simon the Canaanite and Judas Iscariot they are all from towns around the sea of Galilee - and perhaps those two are as well. These twelve have their names inscribed on the twelve foundations of the walls of the holy city New Jerusalem, in Revelation 21:14 in which there are also the twelve gates. These men were chosen to represent all the different states of the natural human being that can be receptive of the Lord. They are from Galilee because Galilee represents that natural state of the human mind. The number twelve in the Word represents all possible states of mankind.

What is indicated here is that all people, everywhere, can be saved or regenerated if they repent and turn to the Lord in their lives. No one is "outside" of His reach. We are born natural, everyone is, but we are so formed that our minds can be raised to what is higher, called spiritual for our conceptions of Divine truth, or Celestial for our perceptions of Divine good. But we all start in a natural state and can only move upward by listening to the Lord’s teachings in His Word, and following Him as those Apostles did.

Not all of our natural states are states of good; they can be selfish, domineering, and cruel. But the Lord said that He came "not to save the just but to call sinners to repentance". Perhaps this is why Simon the Canaanite and Judas were two that He called. Simon is little known, but in some places in the Word, "Canaan signifies an external worship without a true internal worship". (See Arcana Coelestia 1060). Can the Lord work with that - with external worship that's internally barren? Yes, as a starting point. And, even Judas, who betrayed the Lord so terribly, we are told, repented of his betrayal of the Lord. (Matthew 27:3-5)

The Lord's Instructions to the Apostles

The two most comprehensive sets of instructions are in Luke 10:1-17 where seventy Disciples are sent out two by two, apparently to a specified list of cities that Jesus intends to visit, and then in Matthew 20:1-19 where the chosen twelve Apostles are sent out to all Israel. Later, as recorded in different epistles, the Apostles go out further, through a wide region.

The basic instructions were to preach that the kingdom of heaven is near, that all should be led to repent of their sins, and that all who wish should be baptized in the name of the Father and the Son and of the Holy Spirit. The Apostles should not take any money or extra clothing along, and they were to depend entirely on the Lord’s providence with no doubt that they shall be welcomed, fed, and sheltered. If they were welcomed, they should stay and preach the good news about the risen Lord and His teachings, and if they were not, they should shake from their feet the dust of that place and go on to a place where they were welcome. See Matthew 10, 28, Mark 13, 16, Luke 9, 10:24.

There are several assurances for the twelve. The Lord has told them to stay in Jerusalem until the Holy Spirit is sent to strengthen them, and in John 20 where the ten are gathered it is said that He breathed on them and said, "Receive ye the Holy Spirit". Also, in his long talk with them in John 14, 15, 16) He assures them that his crucifixion and death are necessary to his mission and they should even rejoice that it is coming. He shows them from scripture that it has all been prophesied from long ago, (see Mark 4:34) and that what seems to them a tragedy, is truly His glorification and the end of the work He came to do. They, His twelve, are in the same steam of providence and will be protected. "Don’t be anxious," He tells them, "I will put into your mouths what you are to say, I will bring into your memories the incidents to tell to the people".

Here is a listing of the chapters and verses in John where such things are said: John 14:1-3, 10, 16-18, 26-28, 15:11, 16, 26-27, 16:7, 13-15, 22, 26-27, 33. Or simply read the three chapters and pick out your favorites.

A marvelous gift is mentioned in Matthew 10:13, "But blessed are your eyes for they see and blessed are your ears, for they hear…".

In the book of Acts, the Lord vividly shows the apostles that when they speak in their Galileen dialect every listener will hear their words as his own language in his ears; not gibberish, but Arabic to the Arabs, Greek to the Greeks, and Latin to the Romans.

When Peter starts to preach to a gathering of sympathetic Jews he speaks clearly and unafraid, saying that Jesus of Nazareth was the Son of God and that people should worship Him openly and repent of how they might have felt earlier. Peter’s talk in Acts 3 and 4 is a bold and powerful one. No more hiding behind locked doors.

The early history of the Christian church shows just how well all this worked out. You know what? The Apostles preached to the peoples in the Near East 2000 years ago, and their preaching is just as relevant today as it was then: "Repent for the kingdom of heaven is at hand." Being at hand has nothing to do with the date or the state of political history in the world, it has to do with the inside of your mind. The Lord is just as close to you now as He was then, and He never turns away, though we might turn away from him. Remember that He said "behold I stand at the door and knock and if anyone hears and opens the door He will come right in." This hasn’t changed nor will it ever change, but He leaves us in freedom to ignore His knocking, if that is what we want. We have to make the choice, but He is always ready if we choose to open the door.

The Bible

 

John 20

Study

   

1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

3 Peter therefore went forth, and that other disciple, and came to the sepulchre.

4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

9 For as yet they knew not the scripture, that he must rise again from the dead.

10 Then the disciples went away again unto their own home.

11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

27 Then saith he to Thomas, reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

28 And Thomas answered and said unto him, My Lord and my God.

29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

   

From Swedenborg's Works

 

Apocalypse Explained #155

Study this Passage

  
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155.And ministry and faith. That this signifies good and truth pertaining to them is evident from the signification of ministry, as denoting good, of which we shall speak presently; and from the signification of faith, as denoting truth. The reason why faith signifies truth is, that truth is of faith, and faith is of truth. The reason why ministry signifies good is, that, in the Word, it is used in reference to good; hence the office of Aaron, of his sons, and of the Levites, was called ministry, and in general the offices of priests. By ministering to Jehovah, or the Lord, is meant to worship Him from the good of love; hence it is evident that ministry has reference to works, and faith to charity, concerning which see above, where it is said, "I know thy works and charity"; for faith and charity make one, because where there is no charity there is no faith (as may be seen in The Doctrine of the New Jerusalem 108-122; and in the small work, The Last Judgment 33-40).

[2] That ministry, and to minister, in the Word, are said of the good of love, is evident from the following passages; as in David:

Jehovah "maketh his angels spirits, his ministers a flaming fire" (Psalms 104:4).

By Jehovah making His angels spirits is signified that they are recipients of His Divine truth (see above, n. 130). By making His ministers a flaming fire, is signified that they are recipients of His Divine good, for flaming fire signifies the good of love (as may be seen above, n. 68). Hence it is clear, that by ministers are meant those who are in the good of love.

[3] In the same:

"Bless Jehovah, all ye his hosts; ye ministers of his that do his will" (Psalms 103:21).

Those are called the hosts of Jehovah who are in truths (see n. 3448, 7236, 7988, 8019), and ministers those who are in goods; therefore it is said that they do His will. To do the will of the Lord is to act from the good of love; for all good has reference to the will, as all truth has to the understanding.

[4] In Isaiah:

"Ye shall be called the priests of Jehovah; the ministers of our God" (61:6).

Priests are called ministers because they represented the Lord as to the good of love, and hence, those who are in the good of love are, in the Word, called priests (see Arcana Coelestia 2015, 6148, 9809, 10017). It is also from this circumstance that they are called the ministers of God. This is why the office of Aaron and his sons is called the ministry, as likewise that of the Levites is called the priesthood, and why to enter into the tent of assembly and officiate in the ministry, as also to approach to the altar and there officiate in the ministry, is called ministering (as may be seen in Exodus 28:35, 30:20; Numbers 8:15, 19, 24-26). And in Jeremiah:

"My covenant shall be broken with the Levites the priests, my ministers" (33:21).

(That Aaron represented the Lord as to the good of love, may be seen, Arcana Coelestia 9806, 9946, 10017; that the priests in general signified the same, n. 2015, 6148; that hence by the priesthood in the Word is signified the Divine good of the Lord's Divine love, n. 9806, 9809.)

[5] The whole heaven is divided into two kingdoms: in one kingdom are the angels who are in the good of celestial love, in the other the angels who are in the good of spiritual love, or charity. The celestial kingdom of the Lord is called His priesthood, and the spiritual kingdom His royalty (see the work, Heaven and Hell 24, 226). To minister is predicated of those who are in the Lord's celestial kingdom, but to serve of those who are in His spiritual kingdom. Hence it is clear what is meant in the following passages by to minister and minister, and to serve and servant. Jesus said, to the disciples:

"Whosoever will be great among you, must be your minister. And whosoever will be chief among you, must be your servant: even as the Son of man came not to be ministered unto, but to minister" (Matthew 20:26-28; 23:11; Mark 9:35; Luke 22:24-27).

Jesus said,,

"If any man will minister to me, let him follow me; then where I am, there shall also my minister be; if any man hath ministered to me, him will my Father honour" (John 12:26).

Jesus said,

"Blessed are those servants whom the Lord when he cometh shall find watching; I say unto you, that he will gird himself and make them to sit down, and rising up will minister to them" (Luke 12:37).

In Isaiah:

"The sons of the stranger, that join themselves to Jehovah to minister to him, and to love the name of Jehovah" (56:6).

Hence, because ministering is said of the good of love, the sons of the stranger are said to minister to Jehovah, and to love Him; and of the Lord Himself it is said, that He will minister. From these considerations it is evident that by ministry is signified all that is done from the good of love, thus the good of love.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.