Commentary

 

The Lord Jesus Christ and His Apostles

By Joe David

The Last Supper, an 1896 work by Pascal Dagnan-Bouveret.

The Lord Jesus Christ and His Apostles

The Lord left his apostles with instructions and with great gifts. The instructions are listed in several distinct places, but the the gifts are more scattered, both in the four gospels and in the book of Acts later, being given as the apostles needed them.

First, about the apostles... just to clarify, here I'm referring to "the disciples" as including anyone who has followed along to hear the Lord, and "the apostles" to mean the twelve men that the Lord recruited specifically, as listed in Matthew 10, Mark 3, and Luke 6.

Who were the apostles? From the lists in Matthew and Mark, which are the same, we have: Simon (Peter), James and John the sons of Zebedee, Andrew (Peter’s brother), Philip, Bartholomew, Matthew (the publican), Thomas, James the son of Alpheus, (as is Matthew, so they are brothers, too), Thaddeus, (also known as Libbeus), Simon the Canaanite (also called Simon the Zealot), and Judas Iscariot. Bartholomew is almost undoubtedly another name for Nathaniel, see John 1. The list in Luke includes another Judas, "Judas the brother of James" and doesn’t have Thaddeus.

The stories of how they were individually chosen differ, especially in the gospel of John, but that these twelve were appointed by the Lord is clear. A point of interest is that - other than Simon the Canaanite and Judas Iscariot they are all from towns around the sea of Galilee - and perhaps those two are as well. These twelve have their names inscribed on the twelve foundations of the walls of the holy city New Jerusalem, in Revelation 21:14 in which there are also the twelve gates. These men were chosen to represent all the different states of the natural human being that can be receptive of the Lord. They are from Galilee because Galilee represents that natural state of the human mind. The number twelve in the Word represents all possible states of mankind.

What is indicated here is that all people, everywhere, can be saved or regenerated if they repent and turn to the Lord in their lives. No one is "outside" of His reach. We are born natural, everyone is, but we are so formed that our minds can be raised to what is higher, called spiritual for our conceptions of Divine truth, or Celestial for our perceptions of Divine good. But we all start in a natural state and can only move upward by listening to the Lord’s teachings in His Word, and following Him as those Apostles did.

Not all of our natural states are states of good; they can be selfish, domineering, and cruel. But the Lord said that He came "not to save the just but to call sinners to repentance". Perhaps this is why Simon the Canaanite and Judas were two that He called. Simon is little known, but in some places in the Word, "Canaan signifies an external worship without a true internal worship". (See Arcana Coelestia 1060). Can the Lord work with that - with external worship that's internally barren? Yes, as a starting point. And, even Judas, who betrayed the Lord so terribly, we are told, repented of his betrayal of the Lord. (Matthew 27:3-5)

The Lord's Instructions to the Apostles

The two most comprehensive sets of instructions are in Luke 10:1-17 where seventy Disciples are sent out two by two, apparently to a specified list of cities that Jesus intends to visit, and then in Matthew 20:1-19 where the chosen twelve Apostles are sent out to all Israel. Later, as recorded in different epistles, the Apostles go out further, through a wide region.

The basic instructions were to preach that the kingdom of heaven is near, that all should be led to repent of their sins, and that all who wish should be baptized in the name of the Father and the Son and of the Holy Spirit. The Apostles should not take any money or extra clothing along, and they were to depend entirely on the Lord’s providence with no doubt that they shall be welcomed, fed, and sheltered. If they were welcomed, they should stay and preach the good news about the risen Lord and His teachings, and if they were not, they should shake from their feet the dust of that place and go on to a place where they were welcome. See Matthew 10, 28, Mark 13, 16, Luke 9, 10:24.

There are several assurances for the twelve. The Lord has told them to stay in Jerusalem until the Holy Spirit is sent to strengthen them, and in John 20 where the ten are gathered it is said that He breathed on them and said, "Receive ye the Holy Spirit". Also, in his long talk with them in John 14, 15, 16) He assures them that his crucifixion and death are necessary to his mission and they should even rejoice that it is coming. He shows them from scripture that it has all been prophesied from long ago, (see Mark 4:34) and that what seems to them a tragedy, is truly His glorification and the end of the work He came to do. They, His twelve, are in the same steam of providence and will be protected. "Don’t be anxious," He tells them, "I will put into your mouths what you are to say, I will bring into your memories the incidents to tell to the people".

Here is a listing of the chapters and verses in John where such things are said: John 14:1-3, 10, 16-18, 26-28, 15:11, 16, 26-27, 16:7, 13-15, 22, 26-27, 33. Or simply read the three chapters and pick out your favorites.

A marvelous gift is mentioned in Matthew 10:13, "But blessed are your eyes for they see and blessed are your ears, for they hear…".

In the book of Acts, the Lord vividly shows the apostles that when they speak in their Galileen dialect every listener will hear their words as his own language in his ears; not gibberish, but Arabic to the Arabs, Greek to the Greeks, and Latin to the Romans.

When Peter starts to preach to a gathering of sympathetic Jews he speaks clearly and unafraid, saying that Jesus of Nazareth was the Son of God and that people should worship Him openly and repent of how they might have felt earlier. Peter’s talk in Acts 3 and 4 is a bold and powerful one. No more hiding behind locked doors.

The early history of the Christian church shows just how well all this worked out. You know what? The Apostles preached to the peoples in the Near East 2000 years ago, and their preaching is just as relevant today as it was then: "Repent for the kingdom of heaven is at hand." Being at hand has nothing to do with the date or the state of political history in the world, it has to do with the inside of your mind. The Lord is just as close to you now as He was then, and He never turns away, though we might turn away from him. Remember that He said "behold I stand at the door and knock and if anyone hears and opens the door He will come right in." This hasn’t changed nor will it ever change, but He leaves us in freedom to ignore His knocking, if that is what we want. We have to make the choice, but He is always ready if we choose to open the door.

The Bible

 

John 14:16-18

Study

      

16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

18 I will not leave you comfortless: I will come to you.

      

From Swedenborg's Works

 

Scriptural Confirmations #25

  
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25. 23. Gird thy sword upon thy thigh, O mighty one, in thy glory and thine honor. In thine honor mount, ride upon the word of truth and of meekness and justice; thy right hand shall teach thee wonderful things. Thy weapons are sharp; the people shall fall under thee, enemies of the King from their heart. Thy throne, O God, is for ever and ever, the scepter of thine equity is the scepter of thy kingdom. Thou hast loved justice, and held wickedness in hatred: therefore, O God, thy God hath anointed thee with the oil of gladness, all thy garments smell of myrrh and cassia. Kings' daughters were among thy precious ones; upon thy right hand did stand the queen in gold of Ophir. Then shall the king delight in thy beauty: for he is thy Lord. Therefore shall the people confess thee for ever and to eternity (Psalms 45:3 to end), where there are many additional statements.

(He shall have dominion from sea to sea, and from the river unto the ends of the earth. All kings shall bow down before Him, all nations shall serve Him, His Name shall be forever, before the sun He shall have the name of Son; and all nations shall be blessed in Him, they shall call Him happy (Psalms 72:8, 11, 17). Blessed be Jehovah God, the God of Israel, who doeth wonderful things, and blessed be His glorious name to eternity; and the whole earth shall be filled with His glory; Amen and Amen (verses 18-19).)

(I have made a covenant with My chosen, I have sworn unto David My servant, thy seed will I establish to eternity and build up thy throne to generation and generation (Psalms 89:4-6).)

(Thou hast spoken in vision of thy holy one, and hast said, I have laid help upon the powerful one, I have exalted the chosen one, with whom my hand shall be established. I will set his hand in the sea, his right hand in the rivers. He shall call unto Me, Thou art my father. Also I will make him the first-born, his seed will I set for ever, and his throne as the days of the heavens. And his throne as the sun before Me, as the moon established to eternity, a faithful witness in the clouds (Psalms 89:19-38).) These things are said of David, by whom the Lord is meant, for these things cannot refer to David, and of him it is said, In vision of thy holy one.)

(Sing unto Jehovah a new song; His right hand and the arm of His holiness hath made Him safe. Jehovah hath made known His salvation, His justice hath He revealed before the eyes of the nations. All the ends of the earth have seen the salvation of our God. Make a noise to Jehovah, all the earth; sound forth, shout and sing. For He cometh to judge the earth. He will judge the world in justice and the peoples with equity (Psalms 98:1-9).)

(Jehovah said to my Lord, Sit thou at my right hand, until I make Thine enemies Thy footstool. Jehovah shall send the scepter of Thy strength out of Zion. Thou art a priest to eternity after the manner of Melchizedek (Psalms 110:1-2, 4).)

(David swore unto Jehovah, he vowed unto the mighty one of Jacob, I will not come into the tent of my house or go up upon my bed; I will not give sleep to mine eyes, until I find a I place for Jehovah, a habitation for the mighty one of Jacob. Lo, we heard of Him at Ephrathah. We will go into His habitation, we will bow down at His footstool. Arise, Jehovah, to Thy rest, Thou and the ark of Thy strength (Psalms 132:1-9).)

The Father loveth the Son, and hath given all things into His hand (John 3:35).

I and the Father are one (John 10:30).

He that hath seen Me hath seen the Father, I am in the Father, and the Father in Me (John 14:6-17).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.