Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

Footnotes:

319. People can realize that non-Christians as well as Christians are saved if they know what constitutes heaven in us; for heaven is within us, and people who have heaven within them come into heaven. The heaven within us is our acknowledgment of the Divine and our being led by the Divine. The beginning and foundation of every religion is its acknowledgment of the Divine Being; a religion that does not acknowledge the Divine Being is not a religion at all. The precepts of every religion focus on worship, that is, on how the Divine is to be honored so that we will be acceptable in its sight; and when this fully occupies the mind (or, to the extent that we intend this or love this) we are being led by the Lord.

It is recognized that non-Christians live lives that are just as moral as the lives of Christians - many of them, in fact, live more moral lives. A moral life may be lived either to satisfy the Divine or to satisfy people in this world. A moral life that is lived to satisfy the Divine is a spiritual life. The two look alike in outward form, but inwardly they are totally different. One saves us, the other does not. This is because if we live a moral life to satisfy the Divine we are being led by the Divine; while if we live a moral life to satisfy people in this world, we are being led by ourselves.

[2] This may be illustrated by an example. If we do not do harm to our neighbor because that is against our religion and therefore against the Divine, our refraining from evil stems from a spiritual source. But if we refrain from doing harm to others simply because we are afraid of the law or of losing our reputation or respect or profit - for the sake of self and the world, that is - then this stems from a natural source and we are being led by ourselves. This latter life is natural, while the former is spiritual. If our moral life is spiritual, we have heaven within ourselves; but if our moral life is merely natural, we do not have heaven within ourselves. This is because heaven flows in from above, opens our deeper natures, and flows through those deeper natures into our more outward natures; while the world flows in from below and opens our more outward natures but not our deeper natures. No inflow occurs from the natural world into the spiritual, only from the spiritual world into the natural; so if heaven is not accepted at the same time, the deeper levels are closed. We can see from this who accept heaven into themselves and who do not.

[3] However, the heaven in one individual is not the same as the heaven in another. It differs in each according to the affection for what is good and true. If people are absorbed in an affection for what is good for the sake of the Divine, they love divine truth because the good and the true love each other and want to be united. ¹ Consequently, non-Christian people who have not had access to genuine truths in the world still accept them in the other life because of their love.

Footnotes:

296. CHAPTER 5.

1. AND I saw the right hand of him that sat upon the throne, a book written within and on the back, sealed with seven seals.

2. And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof?

3. And no one in heaven, neither upon the earth, nor under the earth, was able to open the book, or to look thereon.

4. And I wept much, that no man was found worthy to open and to read the book, neither to look therein.

5. And one of the elders saith unto me, Weep not; behold, the Lion which is of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

6. And I beheld, and, lo, in the midst of the throne, and of the four animals, and in the midst of the elders, a Lamb standing as it were slain, having seven horns and seven eyes, which are the seven Spirits of God, sent forth into all the earth.

7. And he came and took the book out of the right hand of him that sat upon the throne.

8. And when he had taken the book, the four animals and the four-and-twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of incense, which are the prayers of the saints.

9. And they sang a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe and tongue, and people and nation;

10. And thou hast made us unto our God kings and priests: and we shall reign on the earth.

11. And I beheld, and I heard the voice of many angels round about the throne and the animals and the elders: and the number of them was myriads of myriads, and thousands of thousands;

12. Saying with a great voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and honour, and glory, and blessing.

13. And every created thing, which is in the heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and strength, be unto him that sitteth upon the throne and unto the Lamb to ages of ages.

14. And the four animals said, Amen. And the four-and-twenty elders fell down and adored him that liveth unto ages of ages.

THE EXPLANATION.

VERSE 1. And I saw in the right hand of him that sat upon the throne, a book written within and on the back, sealed with seven seals.

"And I saw in the right hand of him that sat upon the throne," signifies the Lord as to omnipotence and as to omniscience: "a book written within and on the back," signifies the state of life of all in heaven and on earth, in general and in particular: "sealed with seven seals," signifies, altogether hidden.