Commentary

 

The Big Ideas

By New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Footnotes:

From Swedenborg's Works

 

Heaven and Hell #13

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13. The Lord's Divine Nature in Heaven Is Love for Him and Thoughtfulness toward One's Neighbor

In heaven, the divine nature that emanates from the Lord is called divine truth, for reasons that will be given below. This divine truth flows into heaven from the Lord, out of his divine love. Divine love and the divine truth that derives from it are like the sun's fire and the light that comes from it in our world. The love is like the sun's fire, and the derivative truth is like the light from the sun. By reason of correspondence, fire means love and light means the truth that flows from it. 1

This enables us to determine the character of the divine truth that emanates from divine love: in its essence, it is divine good united to divine truth, and because it is united, it gives life to everything in heaven the way the warmth of the sun, united to its light, makes everything fruitful on earth in spring and summer. It is different when the warmth is not united to light, when the light is therefore cold. Then everything slows down and lies there, snuffed out.

The divine good we have compared to warmth is the good of love within and among angels, and the divine truth we have compared to light is the means and the source of this good of love.

Footnotes:

1. [Swedenborg's footnote] In the Word, fire means love in both senses [that is, love for good and for evil]: 934, 4906, 5215; holy and heavenly fire means divine love and every affection that belongs to it: 934, 6314, 6832; the derivative light means the truth that flows from the good of love, and light in heaven is divine truth: 3395 [3195?], 3485, 3636, 3643, 3993, 4302, 4413, 9548, 9684.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Judges 19

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1 It happened in those days, when there was no king in Israel, that there was a certain Levite living on the farther side of the hill country of Ephraim, who took to him a concubine out of Bethlehem Judah.

2 His concubine played the prostitute against him, and went away from him to her father's house to Bethlehem Judah, and was there the space of four months.

3 Her husband arose, and went after her, to speak kindly to her, to bring her again, having his servant with him, and a couple of donkeys: and she brought him into her father's house; and when the father of the young lady saw him, he rejoiced to meet him.

4 His father-in-law, the young lady's father, retained him; and he stayed with him three days: so they ate and drink, and lodged there.

5 It happened on the fourth day, that they arose early in the morning, and he rose up to depart: and the young lady's father said to his son-in-law, "Strengthen your heart with a morsel of bread, and afterward you shall go your way."

6 So they sat down, ate, and drank, both of them together: and the young lady's father said to the man, "Please be pleased to stay all night, and let your heart be merry."

7 The man rose up to depart; but his father-in-law urged him, and he lodged there again.

8 He arose early in the morning on the fifth day to depart; and the young lady's father said, "Please strengthen your heart and stay until the day declines;" and they both ate.

9 When the man rose up to depart, he, and his concubine, and his servant, his father-in-law, the young lady's father, said to him, "Behold, now the day draws toward evening, please stay all night: behold, the day grows to an end, lodge here, that your heart may be merry; and tomorrow go on your way early, that you may go home."

10 But the man wouldn't stay that night, but he rose up and departed, and came over against Jebus (the same is Jerusalem): and there were with him a couple of donkeys saddled; his concubine also was with him.

11 When they were by Jebus, the day was far spent; and the servant said to his master, "Please come and let us turn aside into this city of the Jebusites, and lodge in it."

12 His master said to him, "We won't turn aside into the city of a foreigner, that is not of the children of Israel; but we will pass over to Gibeah."

13 He said to his servant, "Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah."

14 So they passed on and went their way; and the sun went down on them near to Gibeah, which belongs to Benjamin.

15 They turned aside there, to go in to lodge in Gibeah: and he went in, and sat him down in the street of the city; for there was no man who took them into his house to lodge.

16 Behold, there came an old man from his work out of the field at evening: now the man was of the hill country of Ephraim, and he lived in Gibeah; but the men of the place were Benjamites.

17 He lifted up his eyes, and saw the wayfaring man in the street of the city; and the old man said, "Where are you going? Where did you come from?"

18 He said to him, "We are passing from Bethlehem Judah to the farther side of the hill country of Ephraim. I am from there, and I went to Bethlehem Judah. I am going to the house of Yahweh; and there is no man who takes me into his house.

19 Yet there is both straw and provender for our donkeys; and there is bread and wine also for me, and for your handmaid, and for the young man who is with your servants: there is no want of anything."

20 The old man said, "Peace be to you; howsoever let all your wants lie on me; only don't lodge in the street."

21 So he brought him into his house, and gave the donkeys fodder; and they washed their feet, and ate and drink.

22 As they were making their hearts merry, behold, the men of the city, certain base fellows, surrounded the house, beating at the door; and they spoke to the master of the house, the old man, saying, "Bring out the man who came into your house, that we may have sex with him!"

23 The man, the master of the house, went out to them, and said to them, "No, my brothers, please don't act so wickedly; since this man is come into my house, don't do this folly.

24 Behold, here is my virgin daughter and his concubine. I will bring them out now. Humble them, and do with them what seems good to you; but to this man don't do any such folly."

25 But the men wouldn't listen to him: so the man laid hold of his concubine, and brought her out to them; and they had sex with her, and abused her all night until the morning: and when the day began to dawn, they let her go.

26 Then came the woman in the dawning of the day, and fell down at the door of the man's house where her lord was, until it was light.

27 Her lord rose up in the morning, and opened the doors of the house, and went out to go his way; and behold, the woman his concubine was fallen down at the door of the house, with her hands on the threshold.

28 He said to her, "Get up, and let us be going!" but no one answered. Then he took her up on the donkey; and the man rose up, and went to his place.

29 When he was come into his house, he took a knife, and laid hold on his concubine, and divided her, limb by limb, into twelve pieces, and sent her throughout all the borders of Israel.

30 It was so, that all who saw it said, "There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt to this day! Consider it, take counsel, and speak."