Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

Footnotes:

76. Anyone whose rationality has not been beclouded can see or grasp the fact that if we did not seem to be in possession of ourselves, we would not experience any wish to know anything or any wish to understand anything, since all pleasure and satisfaction and therefore all volition comes from feelings that derive from love. Who could set out to know or understand something unless there were some feeling of satisfaction involved? Could we have any such feeling of satisfaction unless what moved us seemed to be really ours? If it were not ours at all, but came from someone else--that is, if one person were instilling some of his or her feelings into the mind of someone who really had no inclinations to know or to understand--would that second person accept the feelings? Could that second person accept them? Could we call that second person anything but a dumb animal or a passive lump?

Clearly, then, it stands to reason that even though everything is flowing in, everything we perceive and therefore think and know, everything we intend and do in response to our perceptions, still it is by divine providence that it all seems to be ours. Otherwise, as just noted, we would not accept anything and could not be given any intelligence or wisdom.

It is acknowledged that everything good and true belongs not to us but to the Lord, even though it does seem to us to be ours. Since everything good and true does seem to be ours, so does everything that has to do with the church and heaven, with love and wisdom, and with charity and faith, even though no element of them really belongs to us. None of us could accept them from the Lord if we did not seem to perceive them as our own.

This supports the truth of the matter, namely, that whatever we do freely, whether or not it is guided by reason, seems to be ours as long as it is in accord with our reason.