Commentary

 

Ten

  

In most places in the Word, "ten" represents "all," or in some cases "many" or "much." The Ten Commandments represent all the guidance we get from the Lord in life; the ten horns on the beast of Revelation represent all power of falsity; the ten virgins with lamps in Matthew 25 represent all people of the church.

Yet in other places, ten, or especially a "tenth," signifies representing remnants, or tiny scraps of goodness preserved for the future. These can be the remnants of a church -- a few good people that can be built up into a new church. Or they can be tiny subconscious memories of love and joy which the Lord stores in each of us in early childhood, feelings He can use later to draw us toward a life of goodness and affection.

These two meanings seem nearly opposite, but they're actually not. Love is whole and indivisible, so that the tiniest feeling buried inside someone contains all the elements of the love it can become. In a similar way, a remnant of a church that has preserved that church's knowledge has everything it needs to grow into a new church. In a sense, then, those remnants are indeed "all," they're just a version of "all" that is still in a state of potential.

From Swedenborg's Works

 

Arcana Coelestia #2769

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2769. And said unto him, Abraham. That this signifies the Lord’s perception from Divine truth, is evident from the signification of “saying” in the historical statements of the Word, as being to perceive (see n. 1898, 1919, 2080, 2619); and from the representation of Abraham, as being the Lord. That the perception was from Divine truth, may be seen from the fact that “God” is named, and not “Jehovah;” for where truth is treated of in the Word, there “God” is named; but where good is treated of, there “Jehovah” is named (see n. 2586). Hence it is that it is said “God” in this verse and also in those which follow, to verse 11, for the reason that temptation is there treated of. And that it is said “Jehovah” in verse 11 (Genesis 22:11) and those that follow, is because liberation is then treated of; for all temptation and condemnation is from truth, but all liberation and salvation is from good. (That truth condemns and good saves may be seen above, n. 1685, 2258, 2335)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.