Commentary

 

John the Baptist

  
The new mosaic of John the Baptist and Jesus can be seen inside the Gate of Heaven Mausoleum. The Catholic mausoleum is located on Ridegdale Avenue in East Hanover, NJ, USA.

John the Baptist represents the natural, literal sense of the Bible. He and Jesus were cousins. He paved the way for Jesus, just as the literal sense of the Bible paves the way for the spiritual sense. John is described as a rough man clothed with camel's hair. The literal sense of the Bible can be rough and unpleasant as well. The fact that John lived in the wilderness speaks to the state of the Old Testament at the time. His message of repentance is the first step towards spiritual rebirth. (Arcana Coelestia 9372, 10528)

Yet even in its externals, the Bible stands above human-generated ideas: Jesus said John was "greater than a prophet," and prophets represent doctrine. "Those born of women" represent true ideas; John was the greatest of all. And the simple power of his message – a message of repentance – helped people examine and begin to fight their evils, preparing them for the love and goodness that Jesus would preach.

From Swedenborg's Works

 

Arcana Coelestia #2005

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2005. That “father” signifies that it would be from the Lord Himself, is evident from the signification of “father,” as just explained, namely, that whatever was from the Father was from Him, because they were one. Every man’s internal is from his father, and his external from his mother; or what is the same thing, the soul itself is from the father, and the body with which the soul is clothed is from the mother. The soul together with the body, although two, make a one; for the soul is the body’s, and the body is the soul’s; and therefore they are inseparable. The Lord’s internal was from the Father, and therefore was the Father Himself, and hence it is that the Lord says that “the Father is in Him;” also, “I am in the Father and the Father in Me;” also, “He that seeth Me seeth the Father; I and the Father are one;” as may be seen in the passages cited above. In the Word of the Old Testament also the Lord is called “the Father,” as in Isaiah:

Unto us a Child is born, unto us a Son is given; and the government shall be upon His shoulder; and His name shall be called Wonderful, Counselor, God, Hero, the Father of Eternity, the Prince of Peace (Isaiah 9:6).

It is evident to everyone that the “Child” born to us and the “Son” given to us is the Lord, who is called the “Father of Eternity.” Again in Isaiah:

Thou art our Father, for Abraham knoweth us not, and Israel doth not acknowledge us. Thou, O Jehovah, art our Father, our Redeemer, from eternity is Thy name (Isaiah 63:16); where also it is the Lord who is called “Jehovah our Father,” for there is no other “Redeemer.”

In Malachi:

Have we not all one Father? Hath not one God created us? (Malachi 2:10).

To “create” denotes to regenerate (as shown in Part First, n. 16, 88, 472). Besides that everywhere in the Word of the Old Testament, by “Jehovah” is meant the Lord, because all the rites of the church represented Him; and in the internal sense all things in the Word regard Him.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.