In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and women generally represent love and the desire for good. This generally carries over into marriage, where the man's growing knowledge and understanding and the woman's desire to be good and useful are a powerful combination. In many cases in the Bible, then, "husband" refers to things of truth and understanding, much as "man" does. Magnificent things can happen in a true marriage, though, when both partners are looking to the Lord. If a husband opens his heart to his wife, it's as though she can implant her loves inside him, transforming his intellectual urges into a love of growing wise. She in turn can grow in her love of that blooming wisdom, and use it for joy in their married life and in their caring for children and others in their life. Many couples, even in heaven, stay in that state -- called "Spiritual" -- growing deeper and deeper to eternity. There is the potential, though, for the couple to be transformed: through the nurturing love of his wife the husband can pass from a love of growing wise to an actual love of wisdom itself, and the wife can be transformed from the love of her husband's wisdom into the wisdom of that love -- the actual expression of the love of the Lord they have built together. In that state -- called "Celestial" -- the husband represents love and the desire for good, and the wife represents truth and knowledge.

6729. 'And the daughter of Pharaoh went down' means the kind of religion practised there. This is clear from the meaning of 'the daughter' as an affection for truth and good, and from this as the Church, dealt with in 2362, 3963, and in the contrary sense as an affection for falsity and evil, and from this as the kind of religion that springs from them, 3024. Here the kind of religion that springs from false factual knowledge is meant because the daughter is Pharaoh's; for 'Pharaoh' here represents false factual knowledge, 6651, 6679, 6683, 6692. In the Word Churches are meant by 'daughters', as may be recognized from the very many places in which the Church is called the daughter of Zion, and the daughter of Jerusalem. The false religions of quite a number of nations are also meant by 'daughters', as is evident from the places where those religions are called daughters, for example, the daughter of Tyre, Psalms 45:12; the daughter of Edom, Lamentations 4:22; the daughter of the Chaldeans and of Babel, Isaiah 47:1, 5; Jeremiah 50:41-42; Jeremiah 51:33; Zechariah 2:7, Psalms 137:8; the daughter of the Philistines, Ezekiel 16:27, 57; the daughter of Tarshish, Isaiah 23:10. 'The daughter of Egypt' is spoken of in Jeremiah,

Go up to Gilead and take balm, O virgin daughter of Egypt! Make for yourself vessels of migration, O inhabitant daughter of Egypt! The daughter of Egypt has been put to shame; she has been delivered into the hand of the people from the north. Jeremiah 46:11, 19, 24.

'The daughter of Egypt' stands for an affection for reasoning that relies, since a negative attitude of mind reigns, on factual knowledge - reasoning whether the truths of faith are indeed true. Thus she stands for the kind of religion which springs from that reasoning, a religion in which there is no belief in anything except what is false.