Title: Daily and Yearly Preparation for Heaven
Topic: Salvation
Summary: The daily sacrifices, weekly sabbaths, and three annual feasts prescribed in the Old Testament are a picture of how to prepare for heaven.
Use the reference links below to follow along in the Bible as you watch.
References:
2 Peter 2:22, 10
Numbers 28:1
Exodus 23:14, 17
Leviticus 23:1, 5, 10, 33
Deuteronomy 16:1, 9, 13-14
Luke 6:1
Acts of the Apostles 2:1; 20:16
Nehemiah 8:13-14
Ezekiel 45:21, 25
Zechariah 14:16
John 7:2, 37
261 - Daily and Yearly Preparation for Heaven
By Jonathan S. Rose
Spirit and Life Bible Study broadcast from 5/4/2016. The complete series is available at: www.spiritandlifebiblestudy.com
Nehemiah 7
1
Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,
2
That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
3
And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
4
Now the city was large and great: but the people were few therein, and the houses were not builded.
5
And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,
6
These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;
7
Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;
8
The children of Parosh, two thousand an hundred seventy and two.
9
The children of Shephatiah, three hundred seventy and two.
10
The children of Arah, six hundred fifty and two.
11
The children of Pahath-moab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.
12
The children of Elam, a thousand two hundred fifty and four.
13
The children of Zattu, eight hundred forty and five.
14
The children of Zaccai, seven hundred and threescore.
15
The children of Binnui, six hundred forty and eight.
16
The children of Bebai, six hundred twenty and eight.
17
The children of Azgad, two thousand three hundred twenty and two.
18
The children of Adonikam, six hundred threescore and seven.
19
The children of Bigvai, two thousand threescore and seven.
20
The children of Adin, six hundred fifty and five.
21
The children of Ater of Hezekiah, ninety and eight.
22
The children of Hashum, three hundred twenty and eight.
23
The children of Bezai, three hundred twenty and four.
24
The children of Hariph, an hundred and twelve.
25
The children of Gibeon, ninety and five.
26
The men of Bethlehem and Netophah, an hundred fourscore and eight.
27
The men of Anathoth, an hundred twenty and eight.
28
The men of Beth-azmaveth, forty and two.
29
The men of Kirjath-jearim, Chephirah, and Beeroth, seven hundred forty and three.
30
The men of Ramah and Geba, six hundred twenty and one.
31
The men of Michmas, an hundred and twenty and two.
32
The men of Bethel and Ai, an hundred twenty and three.
33
The men of the other Nebo, fifty and two.
34
The children of the other Elam, a thousand two hundred fifty and four.
35
The children of Harim, three hundred and twenty.
36
The children of Jericho, three hundred forty and five.
37
The children of Lod, Hadid, and Ono, seven hundred twenty and one.
38
The children of Senaah, three thousand nine hundred and thirty.
39
The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
40
The children of Immer, a thousand fifty and two.
41
The children of Pashur, a thousand two hundred forty and seven.
42
The children of Harim, a thousand and seventeen.
43
The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.
44
The singers: the children of Asaph, an hundred forty and eight.
45
The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.
46
The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth,
47
The children of Keros, the children of Sia, the children of Padon,
48
The children of Lebana, the children of Hagaba, the children of Shalmai,
49
The children of Hanan, the children of Giddel, the children of Gahar,
50
The children of Reaiah, the children of Rezin, the children of Nekoda,
51
The children of Gazzam, the children of Uzza, the children of Phaseah,
52
The children of Besai, the children of Meunim, the children of Nephishesim,
53
The children of Bakbuk, the children of Hakupha, the children of Harhur,
54
The children of Bazlith, the children of Mehida, the children of Harsha,
55
The children of Barkos, the children of Sisera, the children of Tamah,
56
The children of Neziah, the children of Hatipha.
57
The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,
58
The children of Jaala, the children of Darkon, the children of Giddel,
59
The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.
60
All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.
61
And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.
62
The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.
63
And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.
64
These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.
65
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
66
The whole congregation together was forty and two thousand three hundred and threescore,
67
Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.
68
Their horses, seven hundred thirty and six: their mules, two hundred forty and five:
69
Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses.
70
And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests' garments.
71
And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.
72
And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests' garments.
73
So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.
Arcana Coelestia #7571
7571. 'And on every plant of the field in the land of Egypt' means every truth of the Church in the natural mind. This is clear from the meaning of 'plant' as truth, dealt with below; from the meaning of 'the field' as the Church, dealt with above in 7557; and from the meaning of 'the land of Egypt' as the natural mind, also dealt with above, in 7569. The reason why 'plant' means truth is that 'the land' means the Church, as also does 'the field'; and all that they produce means either the truth of faith or the good of charity, since these are products of the Church. 'Plant of the field' is used to mean everything in general that is grown in the field, as is evident from the Lord's parable in Matthew,
The kingdom of heaven may be likened to a person sowing good seed in his field. When the plant sprouted and bore fruit, then the tares appeared. Matthew 13:24, 26.
Here it is evident that 'the plant', a term used for what the field produces, means the Church's truth, and 'the tares' falsity. The parable is, it is true, a comparison; but all comparisons in the Word are based on things that have a spiritual meaning, 3579. In David,
He causes the grass to grow for the beast, and the plant for man's service, that he may bring forth bread from the earth. Psalms 104:14.
'The plant', a term used here also for what the field produces, in the internal sense means truth.
[2] In the same author,
He will make me lie down in pastures of the plant; 1 He will lead me to still waters; He will restore my soul. Psalms 23:2-3.
'Pastures of the plant' stands for spiritual nourishment, nourishment of the soul. That is why it says 'He will restore my soul'. In Isaiah,
The waters of Nimrim will be desolations, for the reason that the grass has withered away, the plant has been consumed, there is nothing green. [Isaiah 15:6.
In the same prophet,
The inhabitants became plants of the field and edible grass, hay on the rooftops, and scorched earth before standing corn.] Isaiah 37:17.
In the same prophet,
I will lay waste mountains and hills, and dry up every plant on them; and I will make streams into islands. And I will lead the blind in a way they do not know. Isaiah 42:15-16.
In Jeremiah,
How long will the land mourn and the plant of every field wither, on account of the wickedness of those who dwell in it? The beasts and the birds will be devoured. Jeremiah 12:4.
In the same prophet,
The hind in the field calved but left because there was no plant; and the wild asses stood on the hills, they gulped the wind like sea-monsters, for the reason that there was no plant. Jeremiah 14:5-6.
In Joel,
Fear not, you beasts of My fields, for the dwelling-places of the wilderness have become abounding in plants; for the tree will bear its fruit, the fig tree and the vine will give their full yield. Joel 1:12.
In Amos,
When the locust had finished eating the plant of the land, I said, O Lord Jehovih, Pardon, I beg You. How will Jacob stand? for he is small. Amos 7:2.
[3] In Zechariah,
Ask rain from Jehovah in the time of the latter rain. 2 Jehovah will make rain-clouds, and will give them rain in showers, to everyone plants in his field. 3 Zechariah 10:1.
In John,
The fifth angel sounded and it was declared that they should not harm the grass of the earth, or any green thing, or any tree. Revelation 9:4.
Anyone may see that in these places 'grass' is not meant, nor 'plant', but instead the kinds of things that belong to the Church; 'the plant of the land' and 'plant of the field' are, it is plain, used to mean the truth of faith. Without such a spiritual sense no one would ever know what is meant in John by their declaring, when the fifth angel sounded, that they should not harm the grass of the earth, or any green thing. Nor would anyone know what is meant in Jeremiah when it says that 'the hind in the field calved and left because there was no plant; and the wild asses gulped the wind like sea-monsters, for the reason that there was no plant'. And in very many other places no one would know what is meant. This shows how little understanding there is of the Word, and how earthly a person's conception of very many things in it must be unless he knows what their spiritual meaning is, or at least knows that in every detail the Word is holy.
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