Commentary

 

Caution. Smooth things ahead. (What?)

By New Christian Bible Study Staff

Photo of a woman walking in the sand, by Joy Feerrar

Suppose that God has given us an instruction manual for how to be good human beings, and reach towards our full potential. Just suppose.

But suppose, too, that there really is evil in the world, and that some people - whether here in front of us, or whispering in our minds - don't actually wish us well. (In fact, they're WAY more interested in what they want, and in how you can help them get it.)

Which one - God or evil-wishers - do you think is going to want to lull you into complacency? Which one might say some true things that you don't really want to hear, but that get you moving? Let's open the Bible, and dig into this. (Surprise strategy!)

Here's the passage from the Book of Isaiah that spurred this article:

"Now come, write it among them on a tablet, and state it in a book; that it may be for a later day, for ever and ever to eternity, that this is a rebellious people, lying sons, sons who are not willing to hear the law of Jehovah; who say to the seers, "See not;" and to the visionaries, "Do not have visions for us of righteous things; speak to us smooth things; behold delusions; turn aside from the way; decline from the path; cause the Holy One of Israel to cease from before our faces." Isaiah 30:8-11.

When you search for verses that relate to this passage, you find the following long-ish passage from the Book of Jeremiah:

"Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD. They say still unto them that despise me, "The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.".... I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.

....Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces? Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour. Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith. Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD. Jeremiah 23:9-32

This passage is hammering home the point that we need to listen to what the Lord is saying.

This "smooth things" theme crops up in the Book of Amos, too, where the people don't want to hear hard truths:

"And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD. But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not." Amos 2:12

Here's one more from the Old Testament:

Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame. Micah 2:6

There's a new concept in this verse from Micah: shame. People don't want to feel it. They don't want to hear things that make them feel it. But Micah's basically saying "That's tough. You need to hear it, and do better."

There's a little excerpt from one of Paul's mentoring letters to Timothy, too, that seems to bear on this:

"Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:2-4

There's a tension here. In the verses we've just cited, we see that we don't want to be, or to listen to, the too-easy prophets, speaking lightly, or speaking smooth words. That's the core lesson for us in these passages. And, at the same time, we know that truth that isn't coming from good can be hard, or sharp. It can do damage. You can use it from bad motives -- pounding someone with the truth in order to crush them. Or you can do damage even from good motives -- pounding someone so that they will get on a good track (but still inadvertently breaking them.)

How do we resolve this tension in a truly Christian way? It's not always easy to tell. We need to go to the Lord's Word to learn more. With care. It's all too easy to cherry-pick Bible passages, finding things to reinforce our polluted understandings and motivations.

Here's an interesting observation from Swedenborg:

"As is well known, the literal sense of the Word is by nature such that a person can use that sense to support any opinion at all that he may adopt." (Arcana Coelestia 6222)

What to do? Here we are, putting this article together, studying the Bible, searching and selecting passages right now. How do we try to make sure we're on a true path? We need to seek balance, context, care, thoughtfulness, and - perhaps the tallest order - clean hearts. Here's another excerpt from further along in the same passage:

"That understanding [the church's understanding of truth] exists when people read the Word, assiduously take one statement together with another, and by doing so see what they ought to believe and what they ought to do. Such understanding comes only to those who receive light from the Lord.... That enlightenment does not come to any but the kind of people who have the desire to know truths, not for the sake of reputation and glory but for the sake of life and service." (Arcana Coelestia 6222)

So, "assiduous" or careful study is important. Good motives are vital. Looking to the Lord in His Word is essential to real understanding, or enlightenment.

Truth needs to be married to good. Its source is the Lord, in his Word. If we genuinely love our neighbors, we have their longterm spiritual welfare as our goal, and that's unselfish, and it's nested inside a love to the Lord. When truth comes from good, and from carefully-sought enlightenment, it's constructive, not destructive. But... smooth? Often not!

Here's one last quote that seems to want to be here:

"Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there are who go in by it. Because strait is the gate, and narrow is the way, which leadeth to life, and few there are that find it." Matthew 7:13-14

The Lord doesn't want us to have rough lives. He makes "the rough places plain". But He also knows that, ultimately, truth is going to help us, and falsity isn't, even if it seems easier or more pleasant or even more convincing to hear in the short run.

The Bible

 

Matthew 7

Study

   

1 Judge not, that ye be not judged.

2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

9 Or what man is there of you, whom if his son ask bread, will he give him a stone?

10 Or if he ask a fish, will he give him a serpent?

11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them.

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

29 For he taught them as one having authority, and not as the scribes.