Commentary

 

As-of–self

By Julian Duckworth, Cairns Henderson

by Caleb Kerr

The phrase of "as of self" in Swedenborgian theology refers to the idea that though we as human beings are recipients of life from the Divine, our life must seem to us to be our very own so that we can have freedom and use reason in order to live as of ourselves. The freedom and reason we have isn't fully implanted in us, but it is continually joined to us. In power, origin, and inspiration it is Divine, but it is human in use. We exercise this ability when we act in all areas of life entirely as of ourselves, yet at the same time we should acknowledge that our life, as well as any truth we apply or good that results, is from the Lord.

The Lord gives us this "as of self" ability, so that we may have freedom, and thus have the chance to freely return His love. It keeps us from being robots, or slaves. We can receive and use the Lord's power, feeling that it is ours - making it real. At the same time, we can - in fact we need to - acknowedge that it isn't actually coming from us. This acknowledgment is critical; without it, a person will forget the idea of God, and depend only on self, which leads to pride, arrogance, and, eventually, hell.

The "as of self" doctrine is important. It shows how people can be spiritually free, and responsible for their regeneration, even though they can’t do any good from themselves.

(References: A Brief Explanation of the Teachings of the New Church 69; Apocalypse Revealed 224; Arcana Coelestia 1712 [2], [3]; Conjugial Love 134, 135; Divine Love and Wisdom 115; Divine Providence 42, 79; The Doctrine of Life for the New Jerusalem 101)

From Swedenborg's Works

 

Divine Providence #42

Study this Passage

  
/ 340  
  

42. 5. The more closely we are united to the Lord, the more clearly we seem to have our own identity, and yet the more obvious it is to us that we belong to the Lord. It seems as though the more closely we are united to the Lord the less sense of identity we have. This is indeed how it seems to all evil people and to people who believe on religious grounds that they are not subject to the yoke of the law and that none of us can do anything good on our own. These two kinds of people cannot help seeing that if they are not allowed to think and intend what is evil, but only what is good, they have lost their identity. Since people who are united to the Lord are neither willing nor able to think and intend what is evil, the outward appearance leads others to believe that this amounts to a loss of identity; yet it is the exact opposite.

  
/ 340  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.