When Jesus died on the cross, there was an earthquake. Rocks were split. The centurion and his soldiers who had carried out the crucifixion orders were afraid.

In the heart of the temple, in the "holy of holies", in the very heart of Jerusalem, the sacred veil tore, from top to bottom.

The veil, "rent in twain"...

The veils in the tabernacle and later in the temple were important. They're described in great detail in Exodus and in 1 Kings. In Arcana Coelestia 2576, it says that, "Rational truths are a kind of veil or clothing to spiritual truths.... The veil represented the nearest and inmost appearances of rational good and truth....

And now, as Jesus dies on the cross, the veil tears. What does this mean?

Here's how Swedenborg describes the symbolism of this:

"...that once all appearances had been dispelled, the Lord entered into the Divine Itself, and at the same time He opened a means of access to the Divine Itself through His Human that had been made Divine." (Arcana Coelestia 2576)

Think about four watershed spiritual events:

1) The creation of the physical universe. (Current best guess: 13.8 billion years ago). Genesis 1:1-10

2) The beginning of life. (On earth, between 3.5 and 4.5 billion years ago.) Genesis 1:11-25

3) The beginning of spiritually conscious human beings. (Reasonable guess: 100,000 years ago). Genesis 1:26-31

4) The incarnation and resurrection of the Lord God Jesus Christ (2000 years ago).

God's love and wisdom have been flowing into the universe for a long time. Where you might expect entropy, instead we see a universe that seems to favor life and intelligence. Think what a fulfilling moment it must have been when God could tell that human minds were now responding to Him, after all that outpouring.

But the free response-ability has tragedy baked in, because we can also choose not to respond, and to go the opposite way.

As we humans grew more "sophisticated", God used new channels to reach us, notably prophets and spiritual leaders, and later the written word. And in those channels, from the earliest times, there are already prophecies that the Lord would one day come into the world in human form.

Why did He need to do that? He must have foreseen that people would need to have that human level of connection, in order for enough good and truth to exist for us to make the decisions that open us to salvation.

Let's go back to Swedenborg's description:

"... once all appearances had been dispelled the Lord entered into the Divine Itself..."

Throughout the Lord's life on earth, there was the appearance that he was a man, like us. He had a human body. He could be tired and hungry. He could be tempted (though unlike us, he always won). In his spiritual life, there were times when he felt keenly the appearance of his human separate from his Divine essence. At other times, that appearance thinned, and he felt his divinity more powerfully. As he grew up, and was baptized, and began his ministry, he must have been growing more and more fully aware of what was going on inside him -- the glorification of the human part of him. With the death of his body on the cross, the bodily human-ness was no longer in the way. That appearance was dispelled. A new connection was fully forged between the Divine and the human.

And then, there's the second part of Swedenborg's statement:

"at the same time He opened a means of access to the Divine Itself through His Human that had been made Divine."

The veil was torn. The old religion, which had placed ritual above real good, and where God was invisible, separated from human knowledge by a veil -- was torn. New light could reach people, through the new teachings of the Lord. We could respond to a God who, in His Divine Human, we now could understand and approach and love more deeply.

2353. 'In the night' means the final period when these two are acknowledged no longer. This is clear from the meaning of 'the night' as a time of darkness when the things of light are seen no longer. The angels did not come in the night but at evening time, but because it was the men of Sodom who spoke and cried out, that is, those who are immersed in falsity and evil, the expression used is not 'in the evening' but 'in the night'. For 'night' in the Word means the period of time and the state when the light of truth exists no longer, but merely falsity and evil, and so is the final period when judgement takes place.

[2] This meaning is met in other places, as in Micah,

Against the prophets who lead the people astray: It is night for you instead of vision, and darkness for you instead of divination, and the sun is setting upon the prophets and the day is becoming black over them. Micah 3:5-6.

'The prophets' here stands for those who teach falsities. 'Night', 'darkness', 'sunset', and 'the day becoming black' stand for falsities and evils.

[3] In John,

If anyone walks in the day he does not stumble; but if anyone walks in the night he stumbles because the light is not in him. John 11:9-10.

Here 'night' stands for falsity deriving from evil. 'The light' stands for truth deriving from good, for just as all the light of truth derives from good, so all the night of falsity does so from evil.

[4] In the same gospel,

I must work the works of Him who sent Me while it is day; night is coming when nobody can work. John 9:4.

'Day' stands for the period of time and the state when good and truth are present, but 'night' when evil and falsity are present.

[5] In Luke,

I tell you, in that night there will be two upon one bed; one will be taken, the other left. Luke 17:34.

Here 'night' stands for the final period when the truth of faith is no more.

[6] When the children of Israel were going out of Egypt they were commanded 'to go out at midnight', because in this way the vastation of good and truth inside the Church was represented, and also that nothing except falsity and evil reigned there any longer, Exodus 11:4. And when they did, all the firstborn of Egypt were slain at midnight, Exodus 12:12, 29-30. Now because those with whom good and truth are present, who were represented by the children of Israel, are watched over when, like Lot in Sodom, they are among falsities and evils, that night is described in reference to them as 'the night when Jehovah kept watch', Exodus 12:42.