The Bible

 

Matthew 17:24-27 : The Temple Tax

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24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

Commentary

 

Incorporating the New

By Todd Beiswenger


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There's an old saying that says, "When the student is ready the master will appear." The idea is that the student must incorporate everything they've already been taught into their life before the next master will come to teach them the next steps. We see something similar in the Word, where Jesus opens the eyes of Peter, James and John to a new spiritual reality, but now they have a difficult time trying to synthesize what they've just been taught with everything they've always believed. (note - Todd offers his apologies for an error; where he mistakenly says in this audio that the "spiritual serves the natural"... he meant to say, "natural serves the spiritual.")

(References: Apocalypse Explained 64, 405; Arcana Coelestia 6394; Matthew 17:14-20, 17:24-27)

From Swedenborg's Works

 

Arcana Coelestia #4688

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4688. 'And behold, your sheaves gathered round it' means those who were governed by faith, that is to say, by faith grounded in some charity. This is clear from the meaning of 'gathering round' here as an approach in order to worship, for the statement follows that 'they bowed down to his sheaf', by which worship is meant; and from the meaning of 'a sheaf' as doctrine, dealt with just above in 4686, in this case every aspect of doctrine, that is, every aspect of faith. The reason 'sheaves' has this meaning here is that all the sons of Jacob represent in the genuine sense every aspect of faith, 3858, 3926, and so also do 'sheaves' because in the dream these stood in place of the sons of Jacob. 'Sheaves' also has that meaning because what was seen took place in the middle of the field, and 'the middle of the field' means that which is more internal, or those within the Church who are more internal ones, dealt with in 4686, and so means those governed by faith grounded in charity. These are the ones who are meant by the sheaves which gathered round and bowed down to Joseph's sheaf. The fact that those who were more external, that is, more remote from the middle, and whom 'Joseph's brothers' stand for here in the proper sense, are not meant is evident from what is stated before and after, namely that they hated him all the more, that is, they held him in contempt and turned away in aversion. For 'hating,' 'not speaking peaceably', and 'being envious' - expressions used in reference to his brothers - mean contempt and aversion.

  
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Thanks to the Swedenborg Society for the permission to use this translation.