The Bible

 

John 5:25-29 : The End is the New Beginning

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25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;

27 And hath given him authority to execute judgment also, because he is the Son of man.

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

Commentary

 

The End is the New Beginning

By Junchol Lee


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We use a calendar that has 12 months and 365 days in it. As it nears December 31st, we feel as though something is getting close to an end, and yet on January 1st it feels like a new beginning. Our life is composed of many endings and beginnings. We may live one life, but within this one life we have many different journeys.

(References: Habakkuk 3:17)

From Swedenborg's Works

 

Divine Providence #285

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285. Divine Providence Is for Evil People and Good People Alike

Within each of us, good and evil alike, there are two abilities. One of them makes up our discernment and the other our volition. The ability that makes up our discernment is our ability to differentiate and think, so we call it "rationality." The ability that makes up our volition is our ability freely to do these things--think, and therefore speak and act as well--as long as they do not violate our reason or rationality. Acting freely is doing whatever we want to whenever we want to do it.

These two abilities are constant. They are unbroken from beginnings to endings overall and in detail in everything we think and do. They are not intrinsic to us but are in us from the Lord. It therefore follows that when the Lord's presence is in these abilities it is a presence in details as well, even in the very smallest details of our discernment and thought, of our volition and desire, and therefore of our speech and action. Take these abilities out of any least detail and you could not think it or speak of it like a human being.

[2] I have already offered abundant evidence that it is by virtue of these two abilities that we are human, that we can think and talk, that we can sense what is good and discern what is true not only in civic and moral issues but in spiritual ones as well, and that we can be reformed and regenerated--in short, it is by virtue of these two abilities that we can be united to the Lord and therefore live forever. I have also explained that not only good people but evil ones as well have these two abilities. Since these abilities are given us by the Lord and we are not to claim them as our own, we are not to claim anything divine as our own either, though something divine can be attached to us so that it seems to be ours. Since this divine gift to us is in the smallest details of our nature, it follows that the Lord is in control of these smallest details in evil people as well as in good people; and the Lord's control is what we call divine providence.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.