The Bible

 

Psalms 23 : The 23rd Psalm

Study

1 The LORD is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

Commentary

 

The 23rd Psalm

By Brian David

The Lord as Shepherd, by Nana Schnarr

The 23rd Psalm is one of the best-known and most-loved literary works in the world, and it may well be the best poem ever written. It is also a fine example of the power of figurative language: We read deep things into the vision of ourselves as sheep, led to green pastures and good water by a kind shepherd. It’s empowering to feel the confidence to go fearlessly into the valley of the shadow of death, and to feel the love and caring of a table prepared by the Lord and a cup so full it overflows.

What people don’t know, however, is that this language actually has precise internal meanings, and that when we see them there is an even deeper beauty in the poem. That’s because what it actually describes is the path to heaven, and the fierce desire the Lord has to lead us there.

The first step is to let the Lord be our shepherd – to accept His teaching and His leadership. The green pastures and the still waters represent the things He will teach us for the journey. Then He begins working inside is, setting our spiritual lives in order, so that we desire to do what’s good and to love one another. That’s represented by restoring our souls and leading us in the paths of righteousness.

But we will still face challenges. We still live external lives, out in the world, and we are subject to desires that arise in those externals, in our bodily lives. That’s the valley of the shadow of death. But the rod and staff represent truth from the Lord on both external and internal levels, ideas that can defend us against those desires.

And if we keep following, the Lord will prepare a table for us – a place inside us that he can fill with love (the anointing oil) and wisdom (the overflowing cup). Thus transformed, we can enter heaven, with love for others (“goodness”) and love from the Lord (“mercy”) and can love and be loved to eternity.

One of many beautiful things about this is the fact that it is the Lord who really does all the work. In the whole text, the only action taken by the sheep is walking through the valley of the shadow of death. Other than that, they follow the Lord, trust the Lord, accept the blessings of the Lord. And that is really true! In external states (in the valley) we might seem to be doing the work ourselves, but internally, spiritually, we simply need to give ourselves to the Lord and let Him bless us.

The underlying idea here is that the Lord created us so that He could love us, in loving us wants us to be happy, knows that our greatest happiness will come from being conjoined to Him in heaven, and Himself wants nothing more than to be conjoined to us. So everything He does, in every moment of every day for every person on the face of the planet, is centered on the goal of getting that person to heaven. He wants each and every one of us in heaven more than we are capable of imagining. We just need to cooperate.

(References: Apocalypse Explained 375 [34], 727 [2]; The Inner Meaning of the Prophets and Psalms 273)

From Swedenborg's Works

 

Arcana Coelestia #8724

Study this Passage

  
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8724. 'And Moses listened to the voice of his father-in-law, and did all that he said' means that the arrangement by Divine Good was put into effect. This is clear without explanation, for Jethro, the father-in-law of Moses, represents Divine Good, 8643, while Moses represents Divine Truth emanating from Divine Good, 8644. Divine Truth emanating from the Lord never acts independently; its actions spring always from Divine Good, which is the Divine Himself. Divine Good is Being, whereas Divine Truth is the Coming-into-Being that arises from that Being. Consequently the Being must be present within the Coming-into-Being, if this is to be anything and anything is to be effected as a result of their union. When the Lord was in the world He was Divine Truth. The Divine Good present in Him then was the Father; but now that He has been glorified His Human too has become Divine Good. And the Divine Truth that emanates from Him now is called the Paraclete or Spirit of Truth. If a person acquainted with these two arcana is enlightened by the Lord when he reads the Word, he can have some understanding of a great number of the things spoken by the Lord regarding the Father and Himself, and regarding the Paraclete, the Spirit of Truth - things which would otherwise be incomprehensible mysteries, such as the following statements in John,

Jesus said, The Son cannot do anything of Himself, unless He sees the Father doing it; for what He does, this also the Son in like manner does. As the Father has life in Himself, so He has also granted the Son to have life in Himself. John 5:19, 26.

Again in the same gospel,

The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.

And elsewhere,

If I do not go away the Paraclete will not come to you; but if I go away I will send Him to you. He the Spirit of Truth will not speak from Himself, but whatever He hears He will speak; He will glorify Me, because He will take of what is Mine. John 16:7, 13-14.

And there are many other statements like these.

  
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Thanks to the Swedenborg Society for the permission to use this translation.