The Bible

 

Matthew 3:1-12 : John the Baptist (Gospel of Matthew)

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1 In those days came John the Baptist, preaching in the wilderness of Judaea,

2 And saying, Repent ye: for the kingdom of heaven is at hand.

3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

6 And were baptized of him in Jordan, confessing their sins.

7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

8 Bring forth therefore fruits meet for repentance:

9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

From Swedenborg's Works

 

Apocalypse Explained #732

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732. That there they may nourish her a thousand and two hundred and sixty days.- That this signifies until it grows to fulness is evident from the signification of a thousand two hundred and sixty days, as denoting from beginning to end, and thus fulness (concerning which see above, n. 636), for this number includes three and a half years; and three and a half, whether years or days, signify fulness, as may be seen above (n. 532, 658). "That they may nourish her" so many days, signifies while it grows to fulness, because this follows from what precedes, namely, that the woman fled into the wilderness, where she hath a place prepared by God, which signifies that a new church, meant by the woman, is at first among a few, that in the mean time provision may be made for it among many, therefore it is added, until it grows to fulness; moreover to nourish signifies to sustain life and to grow.

[2] There are several reasons why the New Church, which is called the Holy Jerusalem, is to have its beginning with a few, afterwards to be with many, and at last grow to its full state. First its doctrine, which is the doctrine of love to the Lord and charity towards the neighbour, can be acknowledged and thus received only by those who are interiorly influenced by truths, and those only are interiorly influenced by truths who are able to see them, and those alone see truths who have cultivated their intellectual faculty, and have not destroyed it in themselves by the loves of self and of the world. A second reason is, that the doctrine of that church can be acknowledged, thus received, only by those who have not confirmed themselves by doctrine, and at the same time by life, in faith alone. Confirmation by doctrine alone does not prevent reception, but confirmation by life does prevent; for such persons do not know what love to the Lord is, nor what charity towards the neighbour is, nor do they wish to know.

[3] The third reason is, that a new church on earth grows according to its increase in the world of spirits. For spirits from that world are with men, and they are from those who were in the faith of their church while they lived on earth; and of such, only those receive the doctrine who have a spiritual affection for truth; for these alone are conjoined to heaven where that doctrine is, and they conjoin heaven to man. The number of these in the spiritual world now increases daily, therefore according to their increase does the church called the New Jerusalem increase on earth. These also were the reasons why the Christian church, after the Lord had left the world, increased so slowly in Europe, and did not arrive at its fulness until an age had elapsed.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.