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Luke 19:29-44 : Jesus' Triumphal Entry Into Jerusalem (Luke)

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29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

32 And they that were sent went their way, and found even as he had said unto them.

33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

34 And they said, The Lord hath need of him.

35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

36 And as he went, they spread their clothes in the way.

37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

41 And when he was come near, he beheld the city, and wept over it,

42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

From Swedenborg's Works

 

Arcana Coelestia #6315

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6315. The person whose life has been raised up from the level of the senses by means of the good of faith is by turns in light on the sensory level and in light on a more internal one. When worldly cares occupy his attention, or he is among groups of people in which external interests flourish, or he indulges in mere pleasures, he is living on the sensory level. In this state he avoids and also objects to talking and thinking about God and matters of faith. If he did talk or think about them in that state he would consider them to be worthless unless he were instantly raised by the Lord from that level to more internal things. But when that person is not taken up with worldly things but sees in light on a more internal level, what is right and fair is the basis of his thought; and if he sees in light on a still more internal level, what is spiritually true and good is the basis of it. The person who leads a good life is raised from light on one level to that on another; he is raised to a more internal level the instant he begins to have evil thoughts, for angels are close by him. I have been allowed to know these things through experiences I have had, for I have frequently been aware of being raised up, and at the same time of changes of state in both my affections and my thoughts.

  
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Thanks to the Swedenborg Society for the permission to use this translation.