21
Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
Luke 3:21 : Jesus Prays at His Baptism
Jesus Prays at His Baptism
By New Christian Bible Study Staff
Jesus Prays at His Baptism
Luke 3:21, 22: "And it came to pass when all the people were baptized, and when Jesus, having been baptized, was praying, that heaven was opened, and the Holy Spirit descended in a bodily appearance like a dove upon Him, and there was a voice from heaven, saying, “Thou art My beloved Son; in Thee I am well pleased.”
Although this episode is also reported in Matthew and Mark, the Gospel of Luke is the only one which mentions that Jesus prayed during His baptism. This emphasis upon prayer in Luke is consistent with the premise that a major theme of this gospel is the reformation of our understanding—the part of our mind that is focused on learning truth, having faith, and communing with God in prayer.
The beautiful words, “heaven was opened,” suggest that a revelation took place as Jesus prayed, a revelation which found expression in the divine utterance: “You are My beloved Son; in You I am well pleased” (Luke 3:22).
This episode speaks to each of us of the importance of prayer in our lives. These are the times when we turn inward in search of the Father, listening for guidance, instruction, comfort, inspiration, and revelation. This process of turning inward in search of that which is deeply spiritual is essential. Without it, our efforts to serve others will be based on the weak and crumbling foundation of our own self-hood. We should never let our egos interfere with the great work the Lord wants to do through us. In prayer, we quiet the inner chatter, we enter the stillness, we speak to God and listen for the divine response. As it is written in the Hebrew scriptures, “Be still and know that I am God” (Psalm 46:10).
“The Lord is in His holy temple; let all the earth be silent before Him” (Habakkuk 2:20).
To silence “the earth” is to temporarily put aside the cares of the external world while resting in God. In brief, it is the endeavor to silence the voice of the ego long enough to hear the voice of God. This is at the heart of a contemplative life. 1
Before beginning any vital work, the first step is to begin with prayer. Jesus’ baptism in Luke captures this idea beautifully. Jesus was about to begin His public ministry. But before the heavens could be opened to Him, before the revelation and the inspiration could come, Jesus needed to take that first crucial step. He needed to pray: “And while He prayed, heaven was opened.” It was only then that He was ready to begin His public ministry. As it is written, “Jesus Himself began His ministry at about thirty years of age”.
Teachings like these remind us of how important it is to precede action with contemplation, and precede public service with private devotion. While ministry and service are noble ends, they must be filled with the wisdom of spiritual purpose. Behind every successful, worthwhile action is a life grounded in contemplation and prayer. 2
Footnotes:
1. See Arcana Coelestia 2535: “Praying is nothing else than internal speech with the Divine, and at the same time revelation.” See also Arcana Coelestia 636: “The ‘earth’ signifies self-love and whatever is contrary to heaven.”
2. The idea that prayer should precede action is beautifully illustrated in the following passage about “Charity in the Common Soldier”: “Before the battle he raises his mind to the Lord, and commits his life into His hand; and after he has done this, he lets his mind down from its elevation into the body and becomes brave; the thought of the Lord—which he is then unconscious of—still remains in his mind, above his bravery. And then if he dies, he dies in the Lord; if he lives, he lives in the Lord” (Charity 166).
Psalms 45
1
My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
2
Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
3
Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.
4
And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.
5
Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee.
6
Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
7
Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
8
All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.
9
Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.
10
Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;
11
So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
12
And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
13
The king's daughter is all glorious within: her clothing is of wrought gold.
14
She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
15
With gladness and rejoicing shall they be brought: they shall enter into the king's palace.
16
Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.
17
I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.
