The Bible

 

John 21:15-25 : Feed my lambs, Feed my sheep

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15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

21 Peter seeing him saith to Jesus, Lord, and what shall this man do?

22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Commentary

 

An After-Breakfast Conversation

By Joe David

This inscription is on a stone at the church hall in South Ronaldsey, in the Orkneys, northeast of Scotland.

(A commentary on John 21:15-25)

In the first part of this chapter, seven of the Lord's disciples had come home to Galilee. They had gone fishing, seen Jesus on the shore, followed his instructions to fish on the right side of the boat, dragged a net loaded with 153 fish to shore, and... as the second half of the chapter begins, they have just finished breaking their fast with Him. Now they are relaxing.

Jesus says to Peter,"Do you love me?" and Peter, perhaps a little startled at the question, thinking that the answer is obvious, answers "yes", and Jesus responds, "Feed my lambs". Twice more this sequence is repeated, but with some changes. Then, after this unusual conversation, the Lord tells them all a little parable about being young and later being old. Then the Lord tells Peter to follow him, and Peter, apparently jealous, asks what John is supposed to do. The Lord mildly rebukes Peter’s jealousy by saying, "If this man tarry until I come what is that to you?", but then He tells John also to follow him.

Finally, the gospel of John, and indeed the collection of all four gospels, closes with an explanation by John that he is the writer of this gospel.

So now, let’s look more closely at the conversation, the parable, and the outbreak of jealousy.

Only two of the seven disciples, Peter and John, are mentioned in this part of the story. Peter represents faith, or truth, but truth about spiritual things that we really believe are from God. John represents good, or love to the neighbor. The former resides in the understanding part of the mind and the latter in the will part of the mind.

In telling Peter to feed His sheep, the Lord is saying that to follow Him means to preach the truths that all the disciples now know about the Lord, His coming, and about how a life should be led, in order to be a follower of the Lord in a new church. In the conversation the Lord is direct and probing. "Simon, son of Jonas, lovest thou me more than these?" I think Peter is being asked whether he loves the Lord, Jesus, more than he loves his fellow Galilean friends, though it’s ambiguous, it could mean "do you love me more than these other six do?’ When Peter answers the first time he says "Lord thou knowest that I love thee."

With this first of the three probing questions, the Lord answers "Feed my lambs," while after that the response is "Feed my sheep." Sheep and lambs both represent people who are in a love of doing good, but while sheep means those who love to do good for the sake of the neighbor, lambs mean those who do good for the sake of the Lord. The first is spiritual good, and the second is higher, and is called celestial good. But people who wish to do good at first don’t know what is good; they need to learn that from the Word and be taught. This is why Peter is told to "feed them", which is to say that truth must indicate how good is to be done. In order to do things that are good, the will's wanting to, and the understanding's knowing how to go about it, must be conjoined. For a successful Christian life, or on a larger scale, a Christian church, 'Peter' and 'John' must work in harmony.

Then comes the parable. "When you were young you got yourself ready and did what you wanted on your own. But when you become old, you have to reach out for help and another shall carry you where you don’t want to go."

This doesn’t seem to fit in here, but of course it does, and in two ways. The first way is given in the Biblical text; it is about the Lord’s death, that all the prophecies were leading Him to His crucifixion, as is mentioned. The second way is a lesson for all of us. When we are young, confident, and strong, we feel that we can do what we want and don’t need any help. Temptations to do evil we ourselves can deal with. But when we grow wiser we realize that all our strength comes from the lord, and if we continue to depend only on ourselves, the temptations from the hells will be too strong and we will be led into doing what the hells want for us, not what we want. We must learn at the start to follow the Lord and depend on Him. This he says at the end of the parable, where it seems not to fit until we understand the parable. "And when He had spoken this He saith unto (them), follow Me." That’s what we need to do also.

Peter is happy to do this preaching of the truth and maybe feels that he has been singled out, but he also realizes that John also loves the Lord and is loved in return. So he asks "And what is this man supposed to do?" It seems that the needed harmony is not yet present, and that Peter is jealous of the bond, and probably hopes to be assured that he is number one... but that doesn’t happen. Peter is simply told that it doesn’t matter; he needs to do the job he has been given.

I’m reminded of the story of Jacob and Esau, in Genesis 25, where Esau is the firstborn and will inherit the birthright and blessing from Isaac, as his due. Jacob by craft devised by his mother deceives Isaac and steals what is Esau’s. Then he runs off to Padan-Aram and stays there with his uncle and becomes rich. It is only on his return journey that he wrestles with the angel and has his name changed to Israel, that he again meets Esau. The change of name means that now that Jacob is rich with truth from the Word, now with the friendly meeting with Esau, also rich, that the two twins can in parable, be merged into one personage, called Israel, meaning the joining of good and truth in the mind.

Esau means something similar to John, they both represent goodness or true charity. Jacob means something similar to Peter, they both represent truth learned from the Word. Any seeming enmity between them as to which is more important can make them both useless, and in a person who is becoming angelic (as everyone should be aiming for), there is no enmity. Truth enables good, and good inspires truth in order to get something done. Although we can think and speak of them separately, they are (perfectly in the Lord and less so in angels) conjoined into a oneness so as to be seen as married. The marriage of the Lord's Divine good and Divine truth is the origin of all creation. Yes, all creation.

This marriage of good and truth, and the need for both to work in our lives, in balance and harmony, is a core New Christian concept.

In the Gospels, there is just one more story that takes place after this one. In it, the rest of the disciples join the seven mentioned here to hear the Lord’s last commands.

The Bible

 

Numbers 26

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1 And it came to pass after the plague, that the LORD spake unto Moses and unto Eleazar the son of Aaron the priest, saying,

2 Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their father's house, all that are able to go to war in Israel.

3 And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan near Jericho, saying,

4 Take the sum of the people, from twenty years old and upward; as the LORD commanded Moses and the children of Israel, which went forth out of the land of Egypt.

5 Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites:

6 Of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites.

7 These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.

8 And the sons of Pallu; Eliab.

9 And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD:

10 And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.

11 Notwithstanding the children of Korah died not.

12 The sons of Simeon after their families: of Nemuel, the family of the Nemuelites: of Jamin, the family of the Jaminites: of Jachin, the family of the Jachinites:

13 Of Zerah, the family of the Zarhites: of Shaul, the family of the Shaulites.

14 These are the families of the Simeonites, twenty and two thousand and two hundred.

15 The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites:

16 Of Ozni, the family of the Oznites: of Eri, the family of the Erites:

17 Of Arod, the family of the Arodites: of Areli, the family of the Arelites.

18 These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.

19 The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan.

20 And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.

21 And the sons of Pharez were; of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.

22 These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.

23 Of the sons of Issachar after their families: of Tola, the family of the Tolaites: of Pua, the family of the Punites:

24 Of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites.

25 These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.

26 Of the sons of Zebulun after their families: of Sered, the family of the Sardites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.

27 These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.

28 The sons of Joseph after their families were Manasseh and Ephraim.

29 Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.

30 These are the sons of Gilead: of Jeezer, the family of the Jeezerites: of Helek, the family of the Helekites:

31 And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:

32 And of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites.

33 And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

34 These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.

35 These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites: of Tahan, the family of the Tahanites.

36 And these are the sons of Shuthelah: of Eran, the family of the Eranites.

37 These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.

38 The sons of Benjamin after their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites:

39 Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.

40 And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites.

41 These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.

42 These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.

43 All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.

44 Of the children of Asher after their families: of Jimna, the family of the Jimnites: of Jesui, the family of the Jesuites: of Beriah, the family of the Beriites.

45 Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites.

46 And the name of the daughter of Asher was Sarah.

47 These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.

48 Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:

49 Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites.

50 These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.

51 These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.

52 And the LORD spake unto Moses, saying,

53 Unto these the land shall be divided for an inheritance according to the number of names.

54 To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.

55 Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.

56 According to the lot shall the possession thereof be divided between many and few.

57 And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.

58 These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begat Amram.

59 And the name of Amram's wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.

60 And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.

61 And Nadab and Abihu died, when they offered strange fire before the LORD.

62 And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.

63 These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.

64 But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.

65 For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.