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Numbers 24

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1 And Balaam seeth that [it is] good in the eyes of Jehovah to bless Israel, and he hath not gone as time by time to meet enchantments, and he setteth towards the wilderness his face;

2 and Balaam lifteth up his eyes, and seeth Israel tabernacling, by its tribes, and the Spirit of God is upon him,

3 and he taketh up his simile, and saith: `An affirmation of Balaam son of Beor -- And an affirmation of the man whose eyes are shut --

4 An affirmation of him who is hearing sayings of God -- Who a vision of the Almighty seeth, Falling -- and eyes uncovered:

5 How good have been thy tents, O Jacob, Thy tabernacles, O Israel;

6 As valleys they have been stretched out, As gardens by a river; As aloes Jehovah hath planted, As cedars by waters;

7 He maketh water flow from his buckets, And his seed [is] in many waters; And higher than Agag [is] his king, And exalted is his kingdom.

8 God is bringing him out of Egypt; As the swiftness of a Reem is to him, He eateth up nations his adversaries, And their bones he breaketh, And [with] his arrows he smiteth,

9 He hath bent, he hath lain down as a lion, And as a lioness: who doth raise him up? He who is blessing thee [is] blessed, And he who is cursing thee [is] cursed.'

10 And the anger of Balak burneth against Balaam, and he striketh his hands; and Balak saith unto Balaam, `To pierce mine enemies I called thee, and lo, thou hast certainly blessed -- these three times;

11 and now, flee for thyself unto thy place; I have said, I do greatly honour thee, and lo, Jehovah hath kept thee back from honour.'

12 And Balaam saith unto Balak, `Did I not also unto thy messengers whom thou hast sent unto me, speak, saying,

13 If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah, to do good or evil of mine own heart -- that which Jehovah speaketh -- it I speak?

14 and, now, lo, I am going to my people; come, I counsel thee [concerning] that which this people doth to thy people, in the latter end of the days.'

15 And he taketh up his simile, and saith: `An affirmation of Balaam son of Beor -- And an affirmation of the man whose eyes [are] shut --

16 An affirmation of him who is hearing sayings of God -- And knowing knowledge of the Most High; A vision of the Almighty he seeth, Falling -- and eyes uncovered:

17 I see it, but not now; I behold it, but not near; A star hath proceeded from Jacob, And a sceptre hath risen from Israel, And hath smitten corners of Moab, And hath destroyed all sons of Sheth.

18 And Edom hath been a possession, And Seir hath been a possession, [for] its enemies, And Israel is doing valiantly;

19 And [one] doth rule out of Jacob, And hath destroyed a remnant from Ar.'

20 And he seeth Amalek, and taketh up his simile, and saith: `A beginning of the Goyim [is] Amalek; And his latter end -- for ever he perisheth.'

21 And he seeth the Kenite, and taketh up his simile, and saith: `Enduring [is] thy dwelling, And setting in a rock thy nest,

22 But the Kenite is for a burning; Till when doth Asshur keep thee captive?'

23 And he taketh up his simile, and saith: `Alas! who doth live when God doth this?

24 And -- ships [are] from the side of Chittim, And they have humbled Asshur, And they have humbled Eber, And it also for ever is perishing.'

25 And Balaam riseth, and goeth, and turneth back to his place, and Balak also hath gone on his way.

   

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Arcana Coelestia #1678

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1678. That 'they returned and came to An-mishpat, that is, to Kadesh' means a continuation is clear from what comes before and after. The subject at this point is falsities and derivative evils, falsities being meant by 'the Amalekites' and derivative evils by 'the Amorites in Hazezon-tamar'. 'Kadesh' means truths, and also strife over truths. The subject at this point being the falsities and derivative evils which the Lord overcame in the first of His conflicts, the expression 'An-mishpat, that is, Kadesh' is used, for there was strife over truths.

[2] That 'Kadesh' means truths over which there is strife is clear in Ezekiel where the boundaries of the Holy Land are described,

The corner of the south southwards will be from Tamar to the waters of Meriboth (strife) Kadesh. an inheritance towards the Great Sea, and the corner of the south southwards. Ezekiel 47:19; 48:28.

Here 'the south' stands for the light of truth. Its boundary, by which strife over truths is meant, is called 'Kadesh'.

[3] Kadesh was also the place where Moses struck the rock from which water came out, water that was called Meribah on account of the strife there, Numbers 20:1-2, 11, 13. 'A rock', as is well known, means the Lord, and 'water' in the internal sense of the Word means spiritual things, which are truths. They were called 'the waters of Meribah' because there was strife over them The fact that they were also called 'the waters of the strife of Kadesh' is clear in Moses,

You rebelled against My Word 1 in the wilderness of Zin, during the strife of the congregation, in that you sanctified Me by the waters in their eyes. These are the waters of the strife of Kadesh in the wilderness of Zin. Numbers 27:14; Deuteronomy 32:51.

It was likewise to Kadesh that the spies returned from the land of Canaan, and it was there that those who were unwilling to enter the land murmured and strove, Numbers 13:26.

[4] From these references it is clear that An-mishpat, or the fountain of judgement or the fountain of Mishpat-Kadesh, means strife over truths, and thus a continuation. Since the details here are historically true and so describe actual events, it may seem as though such things were not represented or meant by the places which Chedorlaomer came to and by the nations that he smote. All historical details in the Word however are representative and carry a spiritual meaning, and this applies both to places and to nations, and to accomplished facts as well, as becomes quite clear from everything that appears both in the historical and the prophetical sections of the Word.

Footnotes:

1. literally, My Mouth

  
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Thanks to the Swedenborg Society for the permission to use this translation.