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Micah 2

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1 Wo [to] those devising iniquity, And working evil on their beds, In the light of the morning they do it, For their hand is -- to God.

2 And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance.

3 Therefore, thus said Jehovah: Lo, I am devising against this family evil, From which ye do not remove your necks, Nor walk loftily, for a time of evil it [is].

4 In that day doth [one] take up for you a simile, And he hath wailed a wailing of wo, He hath said, We have been utterly spoiled, The portion of my people He doth change, How doth He move toward me! To the backslider our fields He apportioneth.

5 Therefore, thou hast no caster of a line by lot In the assembly of Jehovah.

6 Ye do not prophesy -- they do prophesy, They do not prophesy to these, It doth not remove shame.

7 Doth the house of Jacob say, `Hath the Spirit of Jehovah been shortened? Are these His doings?' Do not My words benefit the people that is walking uprightly?

8 And yesterday My people for an enemy doth raise himself up, From the outer garment the honourable ornament ye strip off, From the confident passers by, Ye who are turning back from war.

9 The women of My people ye cast out from its delightful house, From its sucklings ye take away My honour to the age.

10 Rise and go, for this [is] not the rest, Because of uncleanness it doth corrupt, And corruption is powerful.

11 If one is going [with] the wind, And [with] falsehood hath lied: `I prophesy to thee of wine, and of strong drink,' He hath been the prophet of this people!

12 I do surely gather thee, O Jacob, all of thee, I surely bring together the remnant of Israel, Together I do set it as the flock of Bozrah, As a drove in the midst of its pasture, It maketh a noise because of man.

13 Gone up hath the breaker before them, They have broken through, Yea, they pass through the gate, Yea, they go out through it, And pass on doth their king before them, And Jehovah at their head!

   

From Swedenborg's Works

 

Arcana Coelestia #1311

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1311. That 'Jehovah came down' means judgement on them is clear from the meaning of the previous verses, and of those that follow, and also from the meaning of 'coming down' when used of Jehovah. Previous verses dealt with building a city and the tower of Babel, those that follow deal with the confounding of lips and with dispersion, while 'coming down' when used of Jehovah has reference to the time when judgement takes place. Jehovah or the Lord is present everywhere and knows everything from eternity. Consequently it cannot be said of Him that 'He comes down to see' except in the literal sense where things are stated as they appear to man to be. But this is not the case in the internal sense. In that sense a matter is presented not according to appearances but as it is in itself. Consequently 'coming down to see' in this verse means judgement.

[2] Judgment is used of the time when evil has reached its furthest limit, which in the Word is called coming to a close or the time when iniquity has come to a close. For the fact of the matter is that every evil has its limits to which it is allowed to extend. When it is carried beyond those limits it incurs the punishment of evil. This applies both in particular and in general. The punishment of evil is what is then termed judgement. And since it seems at first as though the Lord does not see or notice the existence of evil - for when someone commits evil without getting punished he imagines that the Lord does not care, but when he does suffer punishment he supposes that this is when the Lord sees for the first time, and indeed that it is the Lord who is punishing him - these are the appearances which lead to the use of the expression 'Jehovah came down to see'.

[3] 'Coming down' is used of Jehovah because 'the most high', or His being 'in the highest', are phrases used of Him This too is phraseology based on appearances, for He dwells not in the highest but in inmost places, and therefore in the Word most high and inmost are identical in meaning. Judgement itself, or the punishment of evil, takes place at a lower or the lowest level. This is why He is spoken of as 'coming down', as He also is in David,

O Jehovah, bow Your heavens and come down. 1 Touch the mountains and they will smoke; send out lightning and scatter them. Psalms 144:5-6.

This too stands for the punishment of evil, which is judgement. In Isaiah,

Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

In the same prophet, You will come down, the mountains will dissolve at Your presence. Isaiah 64:3.

Here likewise 'coming down' stands for the punishment of evil, that is, for judgement. In Micah,

Jehovah came forth out of His place, and He came down and trod upon the lofty places of the earth; and the mountains melted beneath Him. Micah 1:3-4.

Footnotes:

1. The first Latin edition adds three words which mean and I will speak with You, but no phrase such as this occurs at this point in the Psalm quoted.

  
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Thanks to the Swedenborg Society for the permission to use this translation.