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Joshua 9

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1 And it cometh to pass, when all the kings who [are] beyond the Jordan, in the hill-country, and in the low-country, and in every haven of the great sea, over-against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, hear --

2 that they gather themselves together to fight with Joshua, and with Israel -- one mouth.

3 And the inhabitants of Gibeon have heard that which Joshua hath done to Jericho and to Ai,

4 and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,

5 and sandals, old and patched, on their feet, and old garments upon them, and all the bread of their provision is dry -- it was crumbs.

6 And they go unto Joshua, unto the camp at Gilgal, and say unto him, and unto the men of Israel, `From a land far off we have come, and now, make with us a covenant;'

7 and the men of Israel say unto the Hivite, `It may be in our midst ye are dwelling, and how do we make with thee a covenant?'

8 and they say unto Joshua, `Thy servants we [are].' And Joshua saith unto them, `Who [are] ye? and whence come ye?'

9 And they say unto him, `From a land very far off have thy servants come, for the name of Jehovah thy God, for we have heard His fame, and all that He hath done in Egypt,

10 and all that He hath done to the two kings of the Amorite who [are] beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who [is] in Ashtaroth.

11 `And our elders, and all the inhabitants of our land speak unto us, saying, Take in your hand provision for the way, and go to meet them, and ye have said unto them, Your servants we [are], and now, make with us a covenant;

12 this our bread -- hot we provided ourselves with it out of our houses, on the day of our coming out to go unto you, and now, lo, it is dry, and hath been crumbs;

13 and these [are] the wine-bottles which we filled, new, and lo, they have rent; and these, our garments and our sandals, have become old, from the exceeding greatness of the way.'

14 And the men take of their provision, and the mouth of Jehovah have not asked;

15 and Joshua maketh with them peace, and maketh with them a covenant, to keep them alive; and swear to them do the princes of the company.

16 And it cometh to pass, at the end of three days after that they have made with them a covenant, that they hear that they [are] their neighbours -- that in their midst they are dwelling.

17 And the sons of Israel journey and come in unto their cities on the third day -- and their cities [are] Gibeon, and Chephirah, and Beeroth, and Kirjath-Jearim --

18 and the sons of Israel have not smitten them, for sworn to them have the princes of the company by Jehovah God of Israel, and all the company murmur against the princes.

19 And all the princes say unto all the company, `We -- we have sworn to them by Jehovah, God of Israel; and now, we are not able to come against them;

20 this we do to them, and have kept them alive, and wrath is not upon us, because of the oath which we have sworn to them.'

21 And the princes say unto them, `They live, and are hewers of wood and drawers of water for all the company, as the princes spake to them.'

22 And Joshua calleth for them, and speaketh unto them, saying, `Why have ye deceived us, saying, We are very far from you, and ye in our midst dwelling?

23 and now, cursed are ye, and none of you is cut off [from being] a servant, even hewers of wood and drawers of water, for the house of my God.'

24 And they answer Joshua and say, `Because it was certainly declared to thy servants, that Jehovah thy God commanded Moses His servant to give to you all the land, and to destroy all the inhabitants of the land from before you; and we fear greatly for ourselves because of you, and we do this thing;

25 and now, lo, we [are] in thy hand, as [it is] good, and as [it is] right in thine eyes to do to us -- do.'

26 And he doth to them so, and delivereth them from the hand of the sons of Israel, and they have not slain them;

27 and Joshua maketh them on that day hewers of wood and drawers of water for the company, and for the altar of Jehovah, unto this day, at the place which He doth choose.

   

From Swedenborg's Works

 

Doctrine of the Sacred Scripture #103

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103. The existence of a Word among ancient peoples is clear also in the writings of Moses, who refers to it and quotes something from it in Numbers 21:14-15, 27-30; 21:14-15, 27-30. And the narrative portions of that Word were called The Wars of Jehovah, and the prophetic portions Oracles.

From the narrative portions of that Word Moses quoted the following:

Therefore it is said in the Book of the Wars of Jehovah: “Waheb in Suphah, and the streams, the Arnon, and the channel of the streams which went down to the dwelling place of Ar and stops at the border of Moab.” (Numbers 21:14-15)

The wars of Jehovah in that book — as in ours — meant and described the Lord’s combats with hell and His victories over it, which would take place when He came into the world. These same combats are also meant and described in many places in the narrative portions of our Word—such as by the wars of Joshua with the nations of the land of Canaan, and by the wars of the judges and kings of Israel.

[2] From the prophetic portions of the Ancient Word Moses quoted the following:

Therefore the Oracles say: “Go into Heshbon; the city of Sihon will be built and established. For a fire has gone out from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the possessors of the heights of the Arnon. Woe to you, Moab! You have perished, O people of Chemosh! He has made his sons fugitives, and given his daughters into captivity to Sihon king of the Amorites. We finished them with arrows; Heshbon has perished as far as Dibon. And we laid them waste as far as Nophah, which [reaches] even to Medeba.” (Numbers 21:27-30)

Translators render the source as “those who speak in proverbs, ” but they ought to be called Oracles or Prophetic Utterances, as can be seen from the meaning of the word moshalim in the original Hebrew, which means not only proverbs but also prophetic utterances—as in Numbers 23:7, 18, 24:3, 15. In each of these verses Balaam is said to have uttered his oracle, which was a prophetic one (prophetic, in fact, of the Lord). His oracle each time is called mashal, in the singular. Moreover, the words quoted by Moses in these verses are not proverbs, but prophecies.

[3] That the Ancient Word was likewise Divine or Divinely inspired is apparent in Jeremiah, where almost the same words occur, namely:

...a fire has gone out from Heshbon, and a flame from the midst of Sihon, which consumed the corner of Moab and the crown of the head of the sons of tumult. Woe to you, Moab! The people of Chemosh have perished! For your sons have been taken off into captivity, and your daughters into captivity. (Jeremiah 48:45-46)

In addition to these references, a prophetic book of the Ancient Word, called the Book of Jashar or Book of the Upright, is also cited by David and Joshua. By David:

David lamented...over Saul and over Jonathan..., and he wrote to teach the children of Judah [the Song of] the Bow; is it not written in the Book of Jasher? (2 Samuel 1:17-18)

And by Joshua:

...Joshua...said...: “Sun, stand still in Gibeon; and Moon, in the Valley of Aijalon." ...Is this not written in the Book of Jasher? (Joshua 10:12-13)

Moreover, I have been told that the first seven chapters of Genesis are found in the same Ancient Word, so completely that not the least word is missing.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.