The Bible

 

Jeremiah 50

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1 The word that Jehovah hath spoken concerning Babylon, concerning the land of the Chaldeans, by the hand of Jeremiah the prophet:

2 `Declare ye among nations, and sound, And lift up an ensign, sound, do not hide, Say ye: Captured hath been Babylon, Put to shame hath been Bel, Broken hath been Merodach, Put to shame have been her grievous things, Broken have been her idols.

3 For come up against her hath a nation from the north, It maketh her land become a desolation, And there is not an inhabitant in it. From man even unto beast, They have moved, they have gone.

4 In those days, and at that time, An affirmation of Jehovah, Come in do sons of Israel, They and sons of Judah together, Going on and weeping they go, And Jehovah their God they seek.

5 [To] Zion they ask the way, Thitherward [are] their faces: Come in, and we are joined unto Jehovah, A covenant age-during -- not forgotten.

6 A perishing flock hath My people been, Their shepherds have caused them to err, [To] the mountains causing them to go back, From mountain unto hill they have gone, They have forgotten their crouching-place.

7 All finding them have devoured them, And their adversaries have said: We are not guilty, Because that they sinned against Jehovah, The habitation of righteousness, And the hope of their fathers -- Jehovah.

8 Move ye from the midst of Babylon, And from the land of the Chaldeans go out. And be as he-goats before a flock.

9 For, lo, I am stirring up, And am causing to come up against Babylon, An assembly of great nations from a land of the north, And they have set in array against her, From thence she is captured, Its arrow -- as a skilful hero -- returneth not empty,

10 And Chaldea hath been for a spoil, All her spoilers are satisfied, An affirmation of Jehovah.

11 Because thou rejoicest, because thou exultest, O spoilers of Mine inheritance, Because thou increasest as a heifer [at] the tender grass, And dost cry aloud as bulls,

12 Ashamed hath been your mother greatly, Confounded hath she been that bare you, Lo, the hindermost of nations [is] a wilderness, A dry land, and a desert.

13 Because of the wrath of Jehovah it is not inhabited, And it hath been a desolation -- all of it. Every passer by at Babylon is astonished, And doth hiss because of all her plagues.

14 Set yourselves in array against Babylon round about, All ye treading a bow, Shoot at her, have no pity on the arrow, For against Jehovah she hath sinned.

15 Shout against her round about, She hath given forth her hand, Fallen have her foundations, Thrown down have been her walls, For it [is] the vengeance of Jehovah, Be avenged of her, as she did -- do ye to her.

16 Cut off the sower from Babylon, And him handling the sickle in the time of harvest, Because of the oppressing sword, Each unto his people -- they turn, And each to his land -- they flee.

17 A scattered sheep is Israel, lions have driven away, At first, devour him did the king of Asshur, And now, at last, broken his bone Hath Nebuchadrezzar king of Babylon.

18 Therefore thus said Jehovah of Hosts, God of Israel: Lo, I am seeing after the king of Babylon, And after his land, As I have seen after the king of Asshur;

19 And I have brought back Israel unto his habitation, And he hath fed on Carmel, and on Bashan. And in mount Ephraim, and on Gilead is his soul satisfied.

20 In those days, and at that time, An affirmation of Jehovah, Sought is the iniquity of Israel, and it is not, And the sin of Judah, and it is not found, For I am propitious to those whom I leave!

21 Against the land of Merathaim: Go up against it, and unto the inhabitants of Pekod, Waste and devote their posterity, An affirmation of Jehovah, And do according to all that I have commanded thee.

22 A noise of battle [is] in the land, and of great destruction.

23 How hath it been cut and broken, The hammer of the whole earth! How hath Babylon been for a desolation among nations!

24 I have laid a snare for thee, And also -- thou art captured, O Babylon, And thou -- thou hast known, Thou hast been found, and also art caught, For against Jehovah thou hast stirred thyself up.

25 Jehovah hath opened His treasury, And He bringeth out the weapons of His indignation, For a work [is] to the Lord Jehovah of Hosts, In the land of the Chaldeans.

26 Come ye in to her from the extremity, Open ye her storehouses, Raise her up as heaps, and devote her, Let her have no remnant.

27 Slay all her kine, they go down to slaughter, Wo [is] on them, for come hath their day, The time of their inspection.

28 A voice of fugitives and escaped ones [Is] from the land of Babylon, To declare in Zion the vengeance of Jehovah our God, The vengeance of His temple.

29 Summon unto Babylon archers, all treading the bow, Encamp against her round about, Let [her] have no escape; Recompense to her according to her work, According to all that she did -- do to her, For unto Jehovah she hath been proud, Unto the Holy One of Israel.

30 Therefore fall do her young men in her broad places, And all her men of war are cut off in that day, An affirmation of Jehovah.

31 Lo, I [am] against thee, O pride, An affirmation of the Lord Jehovah of Hosts, For thy day hath come, the time of thy inspection.

32 And stumbled hath pride, And he hath fallen, and hath no raiser up, And I have kindled a fire in his cities, And it hath devoured all round about him.

33 Thus said Jehovah of Hosts: Oppressed are the sons of Israel, And the sons of Judah together, And all their captors have kept hold on them, They have refused to send them away.

34 Their Redeemer [is] strong, Jehovah of Hosts [is] His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.

35 A sword [is] for the Chaldeans, An affirmation of Jehovah, And it [is] on the inhabitants of Babylon, And on her heads, and on her wise men;

36 A sword [is] on the princes, And they have become foolish; A sword [is] on her mighty ones, And they have been broken down;

37 A sword [is] on his horses and on his chariot, And on all the rabble who [are] in her midst, And they have become women; A sword [is] on her treasuries, And they have been spoiled;

38 A sword [is] on her waters, and they have been dried up, For it [is] a land of graven images, And in idols they do boast themselves.

39 Therefore dwell do Ziim with Iim, Yea, dwelt in her have daughters of the ostrich, And it is not inhabited any more for ever, Nor dwelt in unto all generations.

40 As overthrown by God with Sodom, And with Gomorrah, and with its neighbours, An affirmation of Jehovah, none doth dwell there, Nor sojourn in her doth a son of man.

41 Lo, a people hath come from the north, Even a great nation, And many kings are stirred up from the sides of the earth.

42 Bow and halbert they seize, Cruel [are] they, and they have no mercy, Their voice as a sea soundeth, and on horses they ride, Set in array as a man for battle, Against thee, O daughter of Babylon.

43 Heard hath the king of Babylon their report, And feeble have been his hands, Distress hath seized him; pain as a travailing woman.

44 Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause them to run from off her. And who is chosen? on her I lay a charge, For who [is] like Me? And who doth convene Me? And who [is] this shepherd who standeth before Me?

45 Therefore, hear ye the counsel of Jehovah, That He counselled concerning Babylon, And His devices that He hath devised Concerning the land of the Chaldeans; Drag them out do not little ones of the flock, Doth He not make desolate over them the habitation?

46 From the voice: Captured was Babylon, Hath the earth been shaken, And a cry among nations hath been heard!

   

From Swedenborg's Works

 

The White Horse - Appendix #1

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1. APPENDIX to THE WHITE HORSE 1

Since today it must inevitably appear strange that a horse means the understanding of truth, and in a contrary sense, reasonings coming as it were from the understanding which confirm falsehood, I should like to quote more passages still from the Word where the horse is mentioned. Let these suffice:

Is Thine indignation against the sea, O Jehovah, when Thou dost ride upon Thy horses! Thy chariots are salvation. Thou didst trample the sea with Thy horses, the surging of the waters, Habakkuk 3:8, 15.

The hoofs of Jehovah's horses are reckoned as flint, Isaiah 5:28.

At Thy rebuke both chariot and horse lay stunned, Psalm 76:5-6.

I will overthrow the throne of kingdoms, and I will overthrow the chariot and those that ride in it, and the horses and their horsemen shall go down, Haggai 2:22.

I will cut off the horse from Jerusalem: he shall speak peace to the nations, Zechariah 9:10.

In these places the Church's understanding of truth is meant by the horse, and doctrine derived from it by the chariot; and those who are able to understand and learn from the Word are meant by riders and horsemen. The matter is plainer still from these places:

Gather yourselves from all around to My sacrifice; you shall be satisfied at My table with horse and chariot. So I will set My glory among the nations, Ezekiel 39:17, 20-21.

Gather yourselves to the great supper of God, and you shall eat the flesh of horses and of those seated on them, Revelation 19:17-18.

The subject here is the New Church that is to be established by the Lord. At that time the understanding of the Word will be opened and from it men will be taught the doctrine of truth. What else would the statements that they were to be filled at the Lord's table with horse and chariot, and that they were to eat the flesh of horses and of those seated on them, be but utter absurdities! In addition to the examples already brought forward, the meaning of horse and chariot is obvious from these places:

Gird on Thy sword, O Mighty One! Mount, and ride on the Word of truth, Psalm 45:3-4.

Sing, lift up a song to Him Who rides upon the clouds, Psalm 68:4.

Jehovah comes riding upon a cloud, Isaiah 19:1.

Sing to the Lord Who is riding on the highest heaven of old, Psalm 68:33-34.

God rode on a cherub, Psalm 18:10.

Then you shall take delight in Jehovah, and I will make you ride on the heights of the earth, Isaiah 58:14; Deuteronomy 32:13.

I will make Ephraim ride, Hosea 10:11.

By riding in these passages is meant teaching and being taught the truths of doctrine, and thus being wise. By the heights of the earth are meant the summits of the Church, and by Ephraim also the understanding of the Word. Like matters are meant by horses and chariots, by the four chariots coming out between the mountains of bronze, and by the four horses harnessed to them, which were red, black, white, and dappled grey, and which are also called spirits and are said to have gone forth from standing in the presence of the Lord of the whole earth, Zechariah 6:1-8, 15.

Things of a similar nature are meant by these words as well:

When the Lamb opened the seals of the book horses went out in order, first a white horse, second a red horse, third a black horse, and fourth a pale horse, Revelation 6:1-8.

It is obvious that by the book whose seals the Lamb opened the Word is meant, out of which nothing else could come except the understanding of it. What other meaning could horses coming out of an opened book have!

It is clear that a horse means the understanding of truth and a chariot doctrine from the same words when they are used in a contrary sense. A horse then means the understanding falsifying truths by means of mere reasonings, and a chariot consequent doctrine, that is, heresy, as in the following places:

Woe to those who go down into Egypt for help and rely on horses and do not look to the Holy One of Israel! For Egypt is man and not God, and his horses are flesh and not spirit, Isaiah 31:1, 3.

You shall set over Israel a king whom Jehovah shall choose, only let him not multiply horses for himself nor lead the people back into Egypt to multiply horses, Deuteronomy 17:14-16.

These matters have been stated because by Egypt is meant the natural man, who corrupts the truths of the Word by mere reasonings from the physical senses. What else could the horses of Egypt being flesh and not spirit, and the king not having to multiply horses, that is, falsehoods that have to do with religion, mean?

Assyria will not save us, we will not ride upon a horse, Hosea 14:3.

Some boast of the chariot and others of horses but we will boast of the name of our God, Psalm 20:7-8.

A horse is a vain thing for safety, Psalm 33:17.

The Holy One of Israel said, In trust shall be your strength. But you said, No. We will flee on a horse, we will ride on a swift one, Isaiah 30:15-16.

Jehovah will set Judah like a glorious horse; they shall put to shame those riding on horses, Zechariah 10:3-5.

I will bring against Tyre the king of Babylon, with horse and with chariot, and with horsemen. Their horses shall be so many that their dust will cover you, and the noise of horse and chariot so much that your walls will be shaken. With the hoofs of his horses he will trample all your streets, Ezekiel 26:7-11.

By Tyre in the Word is meant the Church as regards its cognitions of good and truth, and by the king of Babylon the falsification and profanation of them. Hence it says here that he will come with horse and chariot and horsemen, and that the horses will be so many that their dust will cover him. Woe to the bloody city, all full of lies, with whinnying horse and bounding chariot, Nahum 3:1-4.

By the bloody city is meant doctrine derived from truths of the Word that have been falsified. And in other places as well, such as Isaiah 5:26, 28; Jeremiah 6:23, 8:16, 46:4, 9, 50:37-38, 42; Ezekiel 17:15, 23:6, 20; Habakkuk 1:6, 8-10; Psalms 66:11-12, 147:10. A falsified and ruined understanding of truth that is in the Word is also meant by the red, black, and pale horses of Revelation 6:4-5, 8. Since therefore a horse means an understanding of truth, and in a contrary sense, an understanding of falsehood, it is clear what the Word is like in its spiritual sense.

It is well known that hieroglyphics existed in Egypt and that these were inscribed on columns and temple walls, etc., and that nobody knows nowadays what they meant. They were nothing else but correspondences of natural and spiritual things, to which the Egyptians applied themselves more than any other peoples of their own times in Asia, and it was according to these correspondences that the ancient Greeks composed their fables. The most ancient style was nothing else but this. To all these matters let me add one that is new: All things that manifest themselves in the spiritual world to angels and spirits are without exception correspondences, and for that very reason the whole of the Sacred Scripture has been written by means of correspondences [in the margin: in order that by means of it, as this is the nature of it, men of the Church would be conjoined with angels of heaven]. But because the Egyptians, and others with them in the kingdoms of Asia, began to turn those correspondences into forms of idolatry which the children of Israel tended to favour, the latter were forbidden to call them back into any use at all, as is quite plain from the first of the Ten Commandments where these words appear:

You shall not make for yourself any carved image which is in the heavens above or which is on the earth beneath or which is in the waters under the earth. You shall not bow down to them nor serve them, for I am Jehovah your God, Deuteronomy 5:8-9.

And there are many more examples elsewhere. From that time on the knowledge of correspondences was blotted out. This happened by stages, in so much that nowadays its existence in the past is almost unknown, or that there is such a thing. Now however because a New Church is to be established by the Lord, one that is to be based on the Word, and which is understood by the New Jerusalem in the Book of Revelation, the Lord has been pleased to reveal that knowledge, and so to open up the Word to show what it is like inside in its inmost parts, that is, to show what it is in the spiritual sense. This has been done by means of myself in ARCANA COELESTIA, published in London, and afterwards in APOCALYPSE REVEALED, published in Amsterdam. Since for men of early times that knowledge was the greatest knowledge of all, and from it came their wisdom, it is important that some member of your academy should devote his labours to that knowledge, which can be done chiefly from the correspondences disclosed in APOCALYPSE REVEALED and proved from the Word. If there is a demand for it I am willing to unravel the Egyptian hieroglyphics, which are nothing else but correspondences, and have the matter published. Nobody else can do it.

Em. Swedenborg

Footnotes:

1. [NCBSP Editor's note: This very brief work of Swedenborg's, which may have been a draft of a letter, was not published by him. It is an appendix to "The White Horse", which Swedenborg had published in 1758. Here's a link to that work: The White Horse 1.

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Thanks to the Swedenborg Society for the permission to use this translation.