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Hosea 12

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1 Ephraim is enjoying wind, And is pursuing an east wind, All the day lying and spoiling he multiplieth, And a covenant with Asshur they make, And oil to Egypt is carried.

2 And a controversy hath Jehovah with Judah, To lay a charge on Jacob according to his ways, According to his doings He returneth to him.

3 In the womb he took his brother by the heel, And by his strength he was a prince with God,

4 Yea, he is a prince unto the Messenger, And he overcometh [by] weeping, And he maketh supplication to Him, At Bethel He doth find him, And there He doth speak with us,

5 Even Jehovah, God of the Hosts, Jehovah [is] His memorial.

6 And thou, through thy God, dost turn, Kindness and judgment keep thou, And wait on thy God continually.

7 Canaan! in his hand [are] balances of deceit! To oppress he hath loved.

8 And Ephraim saith: `Surely I have become rich, I have found wealth for myself, All my labours -- they find not against me iniquity that [is] sin.'

9 And I -- Jehovah thy God from the land of Egypt, Again do I turn thee back into tents, As in the days of the appointed time.

10 And I have spoken unto the prophets, And I have multiplied vision, And by the hand of the prophets I use similes.

11 Surely Gilead [is] iniquity, Only, vanity they have been, In Gilead bullocks they have sacrificed, Also their altars [are] as heaps, on the furrows of a field.

12 And Jacob doth flee to the country of Aram, And Israel doth serve for a wife, Yea, for a wife he hath kept watch.

13 And by a prophet hath Jehovah brought up Israel out of Egypt, And by a prophet it hath been watched.

14 Ephraim hath provoked most bitterly, And his blood on himself he leaveth, And his reproach turn back to him doth his Lord!

   

From Swedenborg's Works

 

Arcana Coelestia #1232

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1232. That 'Aram' or Syria means cognitions of good follows from what has been said above as well as from the Word: in Ezekiel,

Aram was your merchant in the multitude of your handiworks; they exchanged for your wares chrysoprase, purple, and embroidered work, and fine linen, and ramoth, 1 and rubies. Ezekiel 27:16.

This refers to 'Tyre' or the possession of cognitions. Here 'handiworks, chrysoprase, purple, embroidered work, fine linen, ramoth, and rubies' means nothing else than cognitions of good. In Hosea,

Jacob fled into the field of Aram and served for a wife, and for a wife kept guard. And by a prophet Jehovah brought Israel up out of Egypt, and by a prophet he was preserved. Ephraim has provoked to anger most bitterly. Hosea 12:12-14.

Here 'Jacob' stands for the external Church, and 'Israel' for the internal spiritual Church. 'Aram' stands for cognitions of good, 'Egypt' for knowledge that debases, 'Ephraim' for debased intelligence. What these mean in this context cannot possibly be deduced from the literal sense, only from the internal sense where, as has been stated, names mean things of the Church. In Isaiah,

Behold, Damascus has been rejected so that it is not a city; it has become a heap of ruins. The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Aram will be like the glory of the children of Israel. Isaiah 17:1, 3.

Here 'the remnant of Aram' stands for cognitions of good which are called 'the glory of Israel'. 'Aram' or Syria also stands in the contrary sense for cognitions of good that have been debased, for it is usual in the Word for an expression to be used in both senses, see Isaiah 7:4-6; 9:12; Deuteronomy 26:5.

Footnotes:

1. A Hebrew word, the meaning of which is uncertain

  
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Thanks to the Swedenborg Society for the permission to use this translation.