The Bible

 

Hosea 10

Study

   

1 `An empty vine [is] Israel, Fruit he maketh like to himself, According to the abundance of his Fruit, He hath multiplied for the altars, According to the goodness of his land, They have made goodly standing-pillars.

2 Their heart hath been divided, now they are guilty, He doth break down their altars, He doth destroy their standing-pillars.

3 For now they say: We have no king, Because we have not feared Jehovah, And the king -- what doth he for us?

4 They have spoken words, To swear falsehood in making a covenant, And flourished as a poisonous herb hath judgment, on the furrows of a field.

5 For the calves of Beth-Aven fear do inhabitants of Samaria, Surely mourned on account of it hath its people, And its priests on account of it leap about, Because of its honour, for it hath removed from it,

6 Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel.

7 Cut off is Samaria! Its king [is] as a chip on the face of the waters.

8 And destroyed have been high places of Aven, the sin of Israel. Thorn and bramble go up on their altars, And they have said to hills, Cover us, And to heights, Fall upon us.

9 From the days of Gibeah thou hast sinned, O Israel, There they have stood, Not overtake them in Gibeah doth battle, Because of sons of perverseness.

10 When I desire, then I do bind them, And gathered against them have peoples, When they bind themselves to their two iniquities.

11 And Ephraim [is] a trained heifer -- loving to thresh, And I -- I have passed over on the goodness of its neck, I cause [one] to ride Ephraim, Plough doth Judah, harrow for him doth Jacob.

12 Sow for yourselves in righteousness, Reap according to loving-kindness, Till for yourselves tillage of knowledge, To seek Jehovah, Till he come and shew righteousness to you.

13 Ye have ploughed wickedness, Perversity ye have reaped, Ye have eaten the fruit of lying, For thou hast trusted in thy way, In the abundance of thy might.

14 And rise doth a tumult among thy people, And all thy fortresses are spoiled, As the spoiling of Shalman of Beth-Arbel, In a day of battle, Mother against sons dashed in pieces.

15 Thus hath Beth-El done to you, Because of the evil of your wickedness, In the dawn cut off utterly is a king of Israel!

   

Commentary

 

Love correspondence

  
tiny hand my love, by Jenny Stein

To some degree, there really is no spiritual meaning to the word “love” in the Bible. Why? Because if you truly love another, that is already a spiritual state. To put it simply, the Lord is Love Itself, a perfect and infinite love that is the source of all actual life and substance in the universe. Thus everything we are and everything we experience is a product of the Lord's love; there is no way for us to have any love from ourselves that is not ultimately the Lord's love, because the Lord's love is everything. When we feel love, what we're really doing is opening ourselves to be a conduit for the Lord's love -- truly a spiritual state. This also means that the more we can align our love with the Lord's love, the stronger our experience of love will be. The Lord's love is a constant desire to be conjoined with us, to be able to love us fully while protecting our right to choose. So the more we try to love that way, the more in harmony with Him we will be and the more powerful our feelings of love will be. In a general sense, then, most uses of “love” in the Bible represent a desire for union, connection, powered, and enriched by the Lord.

In Matthew 6:24, this signifies celestial of love. (Arcana Coelestia 3875[3])

In Malachi 2:11, this signifies to conjoin oneself with falsity. (Arcana Coelestia 4434[3])