The Bible

 

Genesis 36

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1 And these [are] births of Esau, who [is] Edom.

2 Esau hath taken his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, and Aholibamah daughter of Anah, daughter of Zibeon the Hivite,

3 and Bashemath daughter of Ishmael, sister of Nebajoth.

4 And Adah beareth to Esau, Eliphaz; and Bashemath hath born Reuel;

5 and Aholibamah hath born Jeush, and Jaalam, and Korah. These [are] sons of Esau, who were born to him in the land of Canaan.

6 And Esau taketh his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance which he hath acquired in the land of Canaan, and goeth into the country from the face of Jacob his brother;

7 for their substance was more abundant than to dwell together, and the land of their sojournings was not able to bear them because of their cattle;

8 and Esau dwelleth in mount Seir: Esau is Edom.

9 And these [are] births of Esau, father of Edom, in mount Seir.

10 These [are] the names of the sons of Esau: Eliphaz son of Adah, wife of Esau; Reuel son of Bashemath, wife of Esau.

11 And the sons of Eliphaz are Teman, Omar, Zepho, and Gatam, and Kenaz;

12 and Timnath hath been concubine to Eliphaz son of Esau, and she beareth to Eliphaz, Amalek; these [are] sons of Adah wife of Esau.

13 And these [are] sons of Reuel: Nahath and Zerah, Shammah and Mizzah; these were sons of Bashemath wife of Esau.

14 And these have been the sons of Aholibamah daughter of Anah, daughter of Zibeon, wife of Esau; and she beareth to Esau, Jeush and Jaalam and Korah.

15 These [are] chiefs of the sons of Esau: sons of Eliphaz, first-born of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,

16 chief Korah, chief Gatam, chief Amalek; these [are] chiefs of Eliphaz, in the land of Edom; these [are] sons of Adah.

17 And these [are] sons of Reuel son of Esau: chief Nahath, chief Zerah, chief Shammah, chief Mizzah; these [are] chiefs of Reuel, in the land of Edom; these [are] sons of Bashemath wife of Esau.

18 And these [are] sons of Aholibamah wife of Esau: chief Jeush, chief Jaalam, chief Korah; these [are] chiefs of Aholibamah daughter of Anah, wife of Esau.

19 These [are] sons of Esau (who [is] Edom), and these their chiefs.

20 These [are] sons of Seir the Horite, the inhabitants of the land: Lotan, and Shobal, and Zibeon, and Anah,

21 and Dishon, and Ezer, and Dishan; these [are] chiefs of the Horites, sons of Seir, in the land of Edom.

22 And the sons of Lotan are Hori and Heman; and a sister of Lotan [is] Timna.

23 And these [are] sons of Shobal: Alvan and Manahath, and Ebal, Shepho and Onam.

24 And these [are] sons of Zibeon, both Ajah and Anah: it [is] Anah that hath found the Imim in the wilderness, in his feeding the asses of Zibeon his father.

25 And these [are] sons of Anah: Dishon, and Aholibamah daughter of Anah.

26 And these [are] sons of Dishon: Hemdan, and Eshban, and Ithran, and Cheran.

27 These [are] sons of Ezer: Bilhan, and Zaavan, and Akan.

28 These [are] sons of Dishan: Uz and Aran.

29 These [are] chiefs of the Horite: chief Lotan, chief Shobal, chief Zibeon, chief Anah,

30 chief Dishon, chief Ezer, chief Dishan: these [are] chiefs of the Horite in reference to their chiefs in the land of Seir.

31 And these [are] the kings who have reigned in the land of Edom before the reigning of a king over the sons of Israel.

32 And Bela son of Beor reigneth in Edom, and the name of his city [is] Dinhabah;

33 and Bela dieth, and reign in his stead doth Jobab son of Zerah from Bozrah;

34 and Jobab dieth, and reign in his stead doth Husham from the land of the Temanite.

35 And Husham dieth, and reign in his stead doth Hadad son of Bedad (who smiteth Midian in the field of Moab), and the name of his city [is] Avith;

36 and Hadad dieth, and reign in his stead doth Samlah of Masrekah;

37 and Samlah dieth, and reign in his stead doth Saul from Rehoboth of the River;

38 and Saul dieth, and reign in his stead doth Baal-hanan son of Achbor;

39 and Baal-hanan son of Achbor dieth, and reign in his stead doth Hadar, and the name of his city [is] Pau; and his wife's name [is] Mehetabel daughter of Matred, daughter of Me-zahab.

40 And these [are] the names of the chiefs of Esau, according to their families, according to their places, by their names: chief Timnah, chief Alvah, chief Jetheth,

41 chief Aholibamah, chief Elah, chief Pinon,

42 chief Kenaz, chief Teman, chief Mibzar,

43 chief Magdiel, chief Iram: these [are] chiefs of Edom, in reference to their dwellings, in the land of their possession; he [is] Esau father of Edom.

   

From Swedenborg's Works

 

Arcana Coelestia #1416

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1416. I will make thee into a great nation. That this signifies the kingdom in the heavens and on the earth, is evident from the signification of a “nation,” as being in the internal sense the celestial of love and the derivative good, thus all in the universe in whom is the celestial of love and of charity; and as in the internal sense the Lord is here treated of, there is meant all the celestial and all the derivative good, thus His kingdom, which is with those who are in love and charity. In the supreme sense the Lord is Himself the “great nation,” because He is the celestial itself, and good itself; for all the good of love and of charity is from Him alone; and therefore the Lord is His kingdom itself, that is, He is the all in all of His kingdom, as is also acknowledged by all the angels in heaven. Hence now it is evident that “I will make thee into a great nation,” signifies the Lord’s kingdom in the heavens and on earth.

[2] That in the internal sense, where the Lord and the celestial things of love are treated of, a “nation” signifies the Lord and all celestial things, is evident from the things adduced above concerning the signification of a “nation,” and of “nations” n. 1258,1259). This may also be further confirmed by the following passages. Concerning Abraham it is said:

Thy name shall not any more be called Abram, and thy name shall be Abraham, for the father of a multitude of nations have I given thee (Genesis 17:5).

The letter h in “Abraham” was taken from the name Jehovah, on account of his representation of Jehovah or the Lord. In like manner it is said of Sarai:

Thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her, and also give thee a son of her; thus I will bless her, and she shall become nations; kings of peoples shall be of her (Genesis 17:15-16); where “nations” denote the celestial things of love, and “kings of peoples” the spiritual things of faith thence derived, which belong to the Lord alone.

[3] Concerning Jacob in like manner:

Thy name shall no more be called Jacob, but Israel shall be thy name, and He called his name Israel: and God said, I am God the thunderer; increase and multiply; a nation and a congregation of nations shall be from thee, and kings shall go forth out of thy loins (Genesis 35:10-11); where “Israel” denotes the Lord, and that He Himself is “Israel” in the supreme sense, is well known to some; and when He is “Israel,” it is evident that “a nation” and “an assemblage of nations,” and “kings out of His loins,” are the celestial and the spiritual things of love, and therefore all who are in the celestial and the spiritual things of love. Concerning Ishmael, Abram’s son by Hagar, it is said:

The son of the handmaid I will make him into a nation, because he is thy seed (Genesis 21:13, 18).

What is represented by Ishmael will be seen in its place; the “seed” of Abram is love itself, and from this the term “nation” is used for those begotten of Ishmael.

[4] That a “nation” signifies the celestial things of love, is evident in Moses:

If hearing ye will hear My voice, and will keep My covenant, ye shall also be a peculiar treasure unto Me out of all peoples, and ye shall be unto Me a kingdom of priests, and a holy nation (Exodus 19:5-6); where “a kingdom of priests,” which is the Lord’s kingdom in the heavens and on earth, being so named from the celestial things of love, is manifestly called “a holy nation;” whereas the Lord’s kingdom from His kingly function was named from the spiritual things of love, and is called “a holy people;” and for this reason “kings out of the loins,” in the passage quoted above, are spiritual things.

In Jeremiah:

If these statutes have departed from before Me, saith Jehovah, the seed of Israel also shall cease, that it be not a nation before Me all the days (Jeremiah 31:36);

“the seed of Israel” denotes the celestial of charity; and when this ceases, there is no longer a nation before the Lord.

[5] In Isaiah:

The people that walk in darkness have seen a great light; Thou hast multiplied the nation (Isaiah 9:2-3).

This is said of the church of the nations specifically; but in general of all who are in ignorance and live in charity; these are a “nation,” because they are of the Lord’s kingdom.

In David:

That I may see the good of Thy chosen; that I may be glad in the gladness of Thy nation, that I may glory in Thine inheritance (Psalms 106:5).

Here “nation” plainly denotes the Lord’s kingdom. As the signification of “nation” is the celestial of love and the derivative good, there originated, from a perception of this signification, the fact that the men of the Most Ancient Church were distinguished into households, families, and nations; and thereby they perceived the Lord’s kingdom, and consequently the celestial itself. From this Perceptive arose the Significative, and from this the Representative.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.