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Genesis 34

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1 And Dinah, daughter of Leah, whom she hath borne to Jacob, goeth out to look on the daughters of the land,

2 and Shechem, son of Hamor the Hivite, a prince of the land, seeth her, and taketh her, and lieth with her, and humbleth her;

3 and his soul cleaveth to Dinah, daughter of Jacob, and he loveth the young person, and speaketh unto the heart of the young person.

4 And Shechem speaketh unto Hamor his father, saying, `Take for me this damsel for a wife.'

5 And Jacob hath heard that he hath defiled Dinah his daughter, and his sons were with his cattle in the field, and Jacob kept silent till their coming.

6 And Hamor, father of Shechem, goeth out unto Jacob to speak with him;

7 and the sons of Jacob came in from the field when they heard, and the men grieve themselves, and it [is] very displeasing to them, for folly he hath done against Israel, to lie with the daughter of Jacob -- and so it is not done.

8 And Hamor speaketh with them, saying, `Shechem, my son, his soul hath cleaved to your daughter; give her, I pray you, to him for a wife,

9 and join ye in marriage with us; your daughters ye give to us, and our daughters ye take to yourselves,

10 and with us ye dwell, and the land is before you; dwell ye and trade [in] it, and have possessions in it.'

11 And Shechem saith unto her father, and unto her brethren, `Let me find grace in your eyes, and that which ye say unto me, I give;

12 multiply on me exceedingly dowry and gift, and I give as ye say unto me, and give to me the young person for a wife.'

13 And the sons of Jacob answer Shechem and Hamor his father deceitfully, and they speak (because he defiled Dinah their sister),

14 and say unto them, `We are not able to do this thing, to give our sister to one who hath a foreskin: for it [is] a reproach to us.

15 `Only for this we consent to you; if ye be as we, to have every male of you circumcised,

16 then we have given our daughters to you, and your daughters we take to ourselves, and we have dwelt with you, and have become one people;

17 and if ye hearken not unto us to be circumcised, then we have taken our daughter, and have gone.'

18 And their words are good in the eyes of Hamor, and in the eyes of Shechem, Hamor's son;

19 and the young man delayed not to do the thing, for he had delight in Jacob's daughter, and he is honourable above all the house of his father.

20 And Hamor cometh -- Shechem his son also -- unto the gate of their city, and they speak unto the men of their city, saying,

21 `These men are peaceable with us; then let them dwell in the land, and trade [in] it; and the land, lo, [is] wide before them; their daughters let us take to ourselves for wives, and our daughters give to them.

22 `Only for this do the men consent to us, to dwell with us, to become one people, in every male of us being circumcised, as they are circumcised;

23 their cattle, and their substance, and all their beasts -- are they not ours? only let us consent to them, and they dwell with us.'

24 And unto Hamor, and unto Shechem his son, hearken do all those going out of the gate of his city, and every male is circumcised, all those going out of the gate of his city.

25 And it cometh to pass, on the third day, in their being pained, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, take each his sword, and come in against the city confidently, and slay every male;

26 and Hamor, and Shechem his son, they have slain by the mouth of the sword, and they take Dinah out of Shechem's house, and go out.

27 Jacob's sons have come in upon the wounded, and they spoil the city, because they had defiled their sister;

28 their flock and their herd, and their asses, and that which [is] in the city, and that which [is] in the field, have they taken;

29 and all their wealth, and all their infants, and their wives they have taken captive, and they spoil also all that [is] in the house.

30 And Jacob saith unto Simeon and unto Levi, `Ye have troubled me, by causing me to stink among the inhabitants of the land, among the Canaanite, and among the Perizzite: and I [am] few in number, and they have been gathered against me, and have smitten me, and I have been destroyed, I and my house.'

31 And they say, `As a harlot doth he make our sister?'

   

From Swedenborg's Works

 

Arcana Coelestia #4430

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4430. 'And Shechem saw her' means truth. This is clear from the representation of 'Shechem' as truth, in this case the truth received by the Church from ancient times. The reason why 'Shechem' has this representation is that remnants of the Church still existed with the nation to which Shechem belonged. The fact that his nation was one of the upright nations is evident from the genuineness behind the things that Hamor and Shechem said to Jacob and his sons, verses 8-12, and from the deference that was shown by them in order that Shechem might marry Dinah, verses 18-24, on account of which they represented the truth of the Church. Furthermore the city of Shechem was Abram's first stopping-place when he came from Syria into the land of Canaan, Genesis 12:6, and was now also Jacob's first stopping-place when he too came from Syria, where he stretched his tent, made booths, and set up an altar, Genesis 33:17-20. It has been shown frequently that the journeys or wanderings of Abraham and Jacob represented advances into the truths of faith and the goods of love - in the highest sense, the Lord's own advances, and in the relative sense those made by the person who is being regenerated by the Lord. Hence 'Shechem' meant the first degree of light, 1440, 1441, and therefore interior truth since this is the first degree of light.

[2] But in the present chapter the subject in the internal sense is the way in which the descendants of Jacob annihilated this first degree of light or interior truth residing with them. In this sense, which is the internal historical sense, 'the sons of Jacob' means all his descendants, for the internal sense of the Word deals solely with the things that belong to the Lord's kingdom, and so those that belong to His Church. Jacob's actual sons did not constitute any Church but their descendants did, though not until after they had come out of Egypt, and in actual fact not until they entered the land of Canaan.

[3] Furthermore regarding this city named after Shechem, it was called Salem in ancient times, as is clear in the previous chapter,

Jacob came to Salem, the city of Shechem, which is in the land of Canaan. Genesis 32:18.

'Salem' means serenity, and 'the city of Shechem' the interior truths of faith; and a person comes into a state of serenity when he arrives at those truths, see 4393. But later on the same city was called Shechem, as may be seen in Joshua,

The bones of Joseph which the children of Israel caused to be brought up out of Egypt they buried in Shechem, in the part of the field which Jacob bought from the sons of Hamor, the father of Shechem, for a hundred kesitahs. Joshua 24:32.

And in the Book of Judges,

Gaal the son of Ebed said to the citizens of Shechem, Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal. and Zebul is his commander? Serve the men of Hamor the father of Shechem; and why shall we serve him? Judges 9:28.

[4] The same city after that was called 'Sychar', as is evident in John,

Jesus came into a city of Samaria, called Sychar, near the field that Jacob gave to Joseph his son; Jacob's well was there. John 4:5-6.

From these places, as well as from others where it is mentioned, it is evident that this city means interior truth. It is also clear in Hosea,

Gilead is a city of those who work iniquity; it is stained with blood; and as troops wait for a man so the company of priests murder on the way to Shechem, for they have committed villainy. In the house of Israel I have seen a foul thing. Hosea 6:8-10.

Here 'they murder on the way to Shechem' means that they annihilate truths, including interior ones, and so annihilate all truths. The annihilation of interior truth is also meant by the reference to Abimelech's destruction of that city and sowing it with salt, Judges 9:45.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #3963

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3963. 'Afterwards she bore a daughter' means the affection for all these, and also means the Church of faith in which good is present. This is clear from the meaning of 'a daughter' as an affection, and also as a Church, dealt with in 2363. But as to what the object of the affection is, or what kind of Church is meant, this is evident from whatever is added on to the word 'daughter'. For example, it is evident from the addition of 'Zion' after 'daughter' that the celestial Church, which is called 'the daughter of Zion', is meant; from the addition of 'Jerusalem' that the spiritual Church, which is referred to as 'the daughter of Jerusalem', is meant, and so on. In the present verse, in which nothing is added on to it, 'daughter' means the Church of faith in which good is present. For up to this point the subject has been the general truths which constitute faith in which good is present, and the reception and acknowledgement of those truths, that is to say, the truths that were meant, as has been shown, by the ten sons of Jacob dealt with above. And since immediately after these sons reference is made to the birth of a daughter it is evident from the train of thought that a Church is meant in which all these truths are present.

[2] Whether you call it the Church of faith in which good is present, or you call it the spiritual Church, it amounts to the same; or again if you call it the affection for all these, that is, all these general truths. For it is from the affection for truth in which good is present, and the affection for good from which truth springs, that the Church has its being, not from the affection for truth in which good is not present or the affection for good from which truth does not spring. People who are governed by an affection for truth but not by the good from which truth springs, that is, who do not live according to truths, are much mistaken when they say that they belong to the Church. Though within a congregation, they are outside the Church, for they are governed by the affection for evil to which truth cannot be joined. Their affection for truth does not originate in the Lord but in themselves, for they have themselves in view, their intention being by means of the truth they know to earn repute, and thereby important positions and wealth. But they do not have the Church in view, or the Lord's kingdom, let alone the Lord. But people governed by the affection for good from which truth does not spring do not belong to the Church even though they are within a congregation, for they are governed by natural good, not by spiritual, and allow themselves to be led into every kind of evil and also of falsity, provided that evil is made to look like good and falsity to look like truth, see 3470, 3471, 3518.

  
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Thanks to the Swedenborg Society for the permission to use this translation.