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Exodus 23

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1 `Thou dost not lift up a vain report; thou dost not put thy hand with a wicked man to be a violent witness.

2 `Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause [others] to turn aside;

3 and a poor man thou dost not honour in his strife.

4 `When thou meetest thine enemy's ox or his ass going astray, thou dost certainly turn it back to him;

5 when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving [it] to it -- thou dost certainly leave [it] with him.

6 `Thou dost not turn aside the judgment of thy needy one in his strife;

7 from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man.

8 `And a bribe thou dost not take; for the bribe bindeth the open-[eyed], and perverteth the words of the righteous.

9 `And a sojourner thou dost not oppress, and ye -- ye have known the soul of the sojourner, for sojourners ye have been in the land of Egypt.

10 `And six years thou dost sow thy land, and hast gathered its increase;

11 and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard -- to thine olive-yard.

12 `Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed;

13 and in all that which I have said unto you ye do take heed; and the name of other gods ye do not mention; it is not heard on thy mouth.

14 `Three times thou dost keep a feast to Me in a year;

15 the Feast of Unleavened things thou dost keep; seven days thou dost eat Unleavened things, as I have commanded thee, at the time appointed [in] the month of Abib; for in it thou hast come forth out of Egypt, and ye do not appear [in] My presence empty;

16 and the Feast of Harvest, the first fruits of thy works which thou sowest in the field; and the Feast of the In-Gathering, in the outgoing of the year, in thy gathering thy works out of the field.

17 `Three times in a year do all thy males appear before the face of the Lord Jehovah.

18 `Thou dost not sacrifice on a fermented thing the blood of My sacrifice, and the fat of My festival doth not remain till morning;

19 the beginning of the first-fruits of thy ground thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.

20 `Lo, I am sending a messenger before thee to keep thee in the way, and to bring thee in unto the place which I have prepared;

21 be watchful because of his presence, and hearken to his voice, rebel not against him, for he beareth not with your transgression, for My name [is] in his heart;

22 for, if thou diligently hearken to his voice, and hast done all that which I speak, then I have been at enmity with thine enemies, and have distressed those distressing thee.

23 `For My messenger goeth before thee, and hath brought thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite, and I have cut them off.

24 `Thou dost not bow thyself to their gods, nor serve them, nor do according to their doings, but dost utterly devote them, and thoroughly break their standing pillars.

25 `And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned aside sickness from thine heart;

26 there is not a miscarrying and barren one in thy land; the number of thy days I fulfil:

27 My terror I send before thee, and I have put to death all the people among whom thou comest, and I have given the neck of all thine enemies unto thee.

28 `And I have sent the hornet before thee, and it hath cast out the Hivite, the Canaanite, and the Hittite, from before thee;

29 I cast them not out from before thee in one year, lest the land be a desolation, and the beast of the field hath multiplied against thee;

30 little [by] little I cast them out from before thee, till thou art fruitful, and hast inherited the land.

31 `And I have set thy border from the Red Sea, even unto the sea of the Philistines, and from the wilderness unto the River: for I give into your hand the inhabitants of the land, and thou hast cast them out from before thee;

32 thou dost not make a covenant with them, and with their gods;

33 they do not dwell in thy land, lest they cause thee to sin against Me when thou servest their gods, when it becometh a snare to thee.'

   

The Bible

 

Numbers 14

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1 And all the company lifteth up and give forth their voice, and the people weep during that night;

2 and all the sons of Israel murmur against Moses, and against Aaron, and all the company say unto them, `O that we had died in the land of Egypt, or in this wilderness, O that we had died!

3 and why is Jehovah bringing us in unto this land to fall by the sword? our wives and our infants are become a prey; is it not good for us to turn back to Egypt?'

4 And they say one unto another, `Let us appoint a head, and turn back to Egypt.'

5 And Moses falleth -- Aaron also -- on their faces, before all the assembly of the company of the sons of Israel.

6 And Joshua son of Nun, and Caleb son of Jephunneh, of those spying the land, have rent their garments,

7 and they speak unto all the company of the sons of Israel, saying, `The land into which we have passed over to spy it, [is] a very very good land;

8 if Jehovah hath delighted in us, then He hath brought us in unto this land, and hath given it to us, a land which is flowing with milk and honey;

9 only, against Jehovah rebel not ye: and ye, fear not ye the people of the land, for our bread they [are]; their defence hath turned aside from off them, and Jehovah [is] with us; fear them not.'

10 And all the company say to stone them with stones, and the honour of Jehovah hath appeared in the tent of meeting unto all the sons of Israel.

11 And Jehovah saith unto Moses, `Until when doth this people despise Me? and until when do they not believe in Me, for all the signs which I have done in its midst?

12 I smite it with pestilence, and dispossess it, and make thee become a nation greater and mightier than it.'

13 And Moses saith unto Jehovah, `Then have the Egyptians heard! for Thou hast brought up with Thy power this people out of their midst,

14 and they have said [it] unto the inhabitant of this land, they have heard that Thou, Jehovah, [art] in the midst of this people, that eye to eye Thou art seen -- O Jehovah, and Thy cloud is standing over them, -- and in a pillar of cloud Thou art going before them by day, and in a pillar of fire by night.

15 `And Thou hast put to death this people as one man, and the nations who have heard Thy fame have spoken, saying,

16 From Jehovah's want of ability to bring in this people unto the land which He hath sworn to them -- He doth slaughter them in the wilderness.

17 `And now, let, I pray Thee, the power of my Lord be great, as Thou hast spoken, saying:

18 Jehovah [is] slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third [generation], and on a fourth; --

19 forgive, I pray Thee, the iniquity of this people, according to the greatness of Thy kindness, and as Thou hast borne with this people from Egypt, even until now.'

20 And Jehovah saith, `I have forgiven, according to thy word;

21 and yet, I live -- and it is filled -- the whole earth -- [with] the honour of Jehovah;

22 for all the men who are seeing My honour, and My signs, which I have done in Egypt, and in the wilderness, and try Me these ten times, and have not hearkened to My voice --

23 they see not the land which I have sworn to their fathers, yea, none of those despising Me see it;

24 and My servant Caleb, because there hath been another spirit with him, and he is fully after Me -- I have brought him in unto the land whither he hath entered, and his seed doth possess it.

25 `And the Amalekite and the Canaanite are dwelling in the valley; to-morrow turn ye and journey for yourselves into the wilderness -- the way of the Red Sea.'

26 And Jehovah speaketh unto Moses, and unto Aaron, saying,

27 `Until when hath this evil company that which they are murmuring against Me? the murmurings of the sons of Israel, which they are murmuring against Me, I have heard;

28 say unto them, I live -- an affirmation of Jehovah -- if, as ye have spoken in Mine ears -- so I do not to you;

29 in this wilderness do your carcases fall, even all your numbered ones, to all your number, from a son of twenty years and upward, who have murmured against Me;

30 ye -- ye come not in unto the land which I have lifted up My hand to cause you to tabernacle in it, except Caleb son of Jephunneh, and Joshua son of Nun.

31 `As to your infants -- of whom ye have said, A spoil they are become -- I have even brought them in, and they have known the land which ye have kicked against;

32 as to you -- your carcases do fall in this wilderness,

33 and your sons are evil in the wilderness forty years, and have borne your whoredoms till your carcases are consumed in the wilderness;

34 by the number of the days [in] which ye spied the land, forty days, -- a day for a year, a day for a year -- ye do bear your iniquities, forty years, and ye have known my breaking off;

35 I [am] Jehovah, I have spoken; if I do not this to all this evil company who are meeting against me; -- in this wilderness they are consumed, and there they die.'

36 And the men whom Moses hath sent to spy the land, and they turn back and cause all the company to murmur against him, by bringing out an evil account concerning the land,

37 even the men bringing out an evil account of the land die by the plague before Jehovah;

38 and Joshua son of Nun, and Caleb son of Jephunneh, have lived of those men who go to spy out the land.

39 And Moses speaketh these words unto all the sons of Israel, and the people mourn exceedingly,

40 and they rise early in the morning, and go up unto the top of the mountain, saying, `Here we [are], and we have come up unto the place which Jehovah hath spoken of, for we have sinned.'

41 And Moses saith, `Why [is] this? -- ye are transgressing the command of Jehovah, and it doth not prosper;

42 go not up, for Jehovah is not in your midst, and ye are not smitten before your enemies;

43 for the Amalekite and the Canaanite [are] there before you, and ye have fallen by the sword, because that ye have turned back from after Jehovah, and Jehovah is not with you.'

44 And they presume to go up unto the top of the mountain, and the ark of the covenant of Jehovah and Moses have not departed out of the midst of the camp.

45 And the Amalekite and the Canaanite who are dwelling in that mountain come down and smite them, and beat them down -- unto Hormah.

   

From Swedenborg's Works

 

Arcana Coelestia #1001

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1001. 'Blood' means charity, as becomes clear from many considerations, and so means the new will part which a regenerate spiritual person receives from the Lord. This new will part is identical with charity, for it is from charity that the new will takes form. Indeed charity, or love, is the essential element or the life of the will, for nobody can possibly say he wills something unless he takes delight in it or loves it. When people say they have something in mind this does not imply that they will it, unless will is implicit in thought. This new will which is one of charity is 'the blood' here. It is not the person's own but the Lord's residing with him. And because it is the Lord's it must never be mixed together with things that belong to the person's own will which, as stated, is so foul. This was the reason why in the representative Church people were commanded not to eat flesh with its soul, that is, not to eat the blood. That is to say, they were not to mix the one with the other. Because 'blood' meant charity it meant that which was holy, and because 'flesh' meant what belonged to the merely human will, it meant that which was unholy. And because these, being opposites, were quite separate, people were forbidden to eat blood. For in those times 'the eating of flesh together with the blood' was representative in heaven of profanation, or the mixing together of holy and unholy - which representation in heaven could do nothing else than strike the angels with horror. For at that period of time all things that took place among members of the Church were converted among angels - according to the meaning such things had in the internal sense - into corresponding spiritual representations.

[2] Since the nature of everything depends on that of the person to whom it refers, the same holds true with regard to the meaning of blood. When it refers to a regenerate spiritual person 'blood' means charity or love towards the neighbour. When it refers to a regenerate celestial person it means love to the Lord. But when it refers to the Lord it means the whole of His Human Essence, and so Love itself, which is His mercy towards the human race. Consequently since 'blood' in general means love and what belongs to love, it means heavenly things that are the Lord's alone, and so in reference to man it means the heavenly things a person receives from the Lord. The heavenly things that a regenerate spiritual person receives from the Lord are celestial-spiritual. These in the Lord's Divine mercy will be dealt with elsewhere.

[3] That 'blood' means heavenly things, and in the highest sense meant the Lord's Human Essence, and so Love itself, which is His mercy towards the human race, becomes clear from the sacredness that the Jewish representative Church was required to attach to blood. For this reason blood was called 'the blood of the covenant'. It was sprinkled over the people, and also, together with the anointing oil, over Aaron and his sons. And [the blood] of every burnt offering and sacrifice was sprinkled over and around the altar. For these details, see Exodus 12:7, 13, 22-23; 24:6, 8; Leviticus 1:5, 11, 15; 4:6-7, 17-18, 25, 30, 34; 5:9; 16:12-15; 18, 19; Numbers 18:17; Deuteronomy 12:27.

[4] Because blood was held to be so holy, and what belonged to the merely human will was so unholy, they were strictly forbidden to eat blood because this represented the profanation of what is holy, as in Moses,

It shall be a perpetual statute throughout your generations, in all your dwelling-places, that you shall not eat any fat or any blood. Leviticus 3:17.

'Fat' stands for celestial life, and 'blood' in this instance for celestial-spiritual life. The celestial-spiritual is that which is spiritual having a celestial origin, as with the Most Ancient Church. With them love to the Lord was the celestial because this had been implanted in their will, while that which was celestial-spiritual with them was faith flowing from it, dealt with in 30-38, 337, 793, 398. But with a spiritual person the celestial does not exist, only the celestial-spiritual, because charity is implanted in the understanding part of his mind.

In the same author,

As for anyone from the house of Israel or from the sojourner sojourning among them who eats any blood, I will set My face 1 against the soul eating blood and will cut him off from among his people, for the soul of the flesh is in the blood; and I have given it for you upon the altar, to make atonement for your souls, for the blood itself will make atonement by reason of the soul. The soul of all flesh is the blood of it; everyone eating it shall be cut off. Leviticus 17:10-11, 14.

Here it is plainly stated that the soul of the flesh is in the blood and that the soul of [all] flesh is the blood, or that which is celestial, that is, that which is holy and is the Lord's.

[5] In the same author,

Be sure that you do not eat blood, for the blood is the soul and you shall not eat the soul with the flesh. Deuteronomy 12:23-25.

From these words similarly it is clear that the blood is called the soul, that is, celestial life, or that which is celestial, and was represented by the burnt offerings and sacrifices of that Church. In a similar way, it was the requirement not to mingle that which was celestial - the Lord's Proprium, which alone is celestial and holy - with man's proprium, which is unholy, that was represented also by their being forbidden to make a sacrifice of, that is, to offer, the blood of the sacrifice with anything leavened, Exodus 23:18; 34:25. That which was 'leavened' meant that which was corrupt and filthy.

[6] The reason Why 'blood' is called the soul and means the holiness of charity, and why the holiness of love was represented in the Jewish Church by 'blood', is that the life of the body lies in the blood. And because the life of the body lies in the blood it is its ultimate soul, so that the blood therefore may be called the bodily soul, or the place where a person's bodily life resides. And because in representative Churches internal things were represented by external, the soul or celestial life was therefore represented by 'the blood'.

Footnotes:

1. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.