The Bible

 

Exodus 1

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1 And these [are] the names of the sons of Israel who are coming into Egypt with Jacob; a man and his household have they come;

2 Reuben, Simeon, Levi, and Judah,

3 Issachar, Zebulun, and Benjamin,

4 Dan, and Naphtali, Gad, and Asher.

5 And all the persons coming out of the thigh of Jacob are seventy persons; as to Joseph, he was in Egypt.

6 And Joseph dieth, and all his brethren, and all that generation;

7 and the sons of Israel have been fruitful, and they teem, and multiply, and are very very mighty, and the land is filled with them.

8 And there riseth a new king over Egypt, who hath not known Joseph,

9 and he saith unto his people, `Lo, the people of the sons of Israel [is] more numerous and mighty than we;

10 give help! let us act wisely concerning it, lest it multiply, and it hath come to pass, when war happeneth, that it hath been joined, even it, unto those hating us, and hath fought against us, and hath gone out up of the land.'

11 And they set over it princes of tribute, so as to afflict it with their burdens, and it buildeth store-cities for Pharaoh, Pithom and Raamses;

12 and as they afflict it, so it multiplieth, and so it breaketh forth, and they are vexed because of the sons of Israel;

13 and the Egyptians cause the sons of Israel to serve with rigour,

14 and make their lives bitter in hard service, in clay, and in brick, and in every [kind] of service in the field; all their service in which they have served [is] with rigour.

15 And the king of Egypt speaketh to the midwives, the Hebrewesses, (of whom the name of the one [is] Shiphrah, and the name of the second Puah),

16 and saith, `When ye cause the Hebrew women to bear, and have looked on the children; if it [is] a son -- then ye have put him to death; and if it [is] a daughter -- then she hath lived.'

17 And the midwives fear God, and have not done as the king of Egypt hath spoken unto them, and keep the lads alive;

18 and the king of Egypt calleth for the midwives, and saith to them, `Wherefore have ye done this thing, and keep the lads alive?'

19 And the midwives say unto Pharaoh, `Because the Hebrew women [are] not as the Egyptian women, for they [are] lively; before the midwife cometh in unto them -- they have borne!'

20 And God doth good to the midwives, and the people multiply, and are very mighty;

21 and it cometh to pass, because the midwives have feared God, that He maketh for them households;

22 and Pharaoh layeth a charge on all his people, saying, `Every son who is born -- into the River ye do cast him, and every daughter ye do keep alive.'

From Swedenborg's Works

 

Arcana Coelestia #6657

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6657. 'That they also will join themselves to our enemies and fight against us' means that in that way allied forces who inflict harm will be made stronger. This is clear from the meaning of 'joining themselves to' as being made stronger, for when enemies are joined by a very large number they are made stronger; from the meaning of 'enemies' as allied forces who fight alongside one another; and from the meaning of 'fighting against us' as inflicting harm, for when a battle is fought against someone, harm is done to him to the extent that he cannot counteract it. The implications of all this are that surrounding every person in the world and also surrounding every good spirit there is a general sphere of endeavours from hell and a general sphere of endeavours from heaven. The sphere from hell is a sphere of endeavours to do harm and destroy, that from heaven is a sphere of endeavours to do good and to save, see 6477. These spheres are general ones, and there are likewise particular spheres surrounding every person, for there are spirits from hell present with him and there are angels from heaven, who are dealt with in 5846-5866, 5976-5993. By these spheres a person is kept in a state of equilibrium and has the freedom to think and will what is evil or to think and will what is good.

[2] When therefore a member of the Church enters into temptation, which happens when he is let into his own evil, conflict takes place around him between the spirits from hell and the angels from heaven, 3927, 4249, 5036; and the conflict lasts for as long as the person is kept in his own evil. Sometimes in that conflict it seems to the spirits from hell that they are going to win, in which case they surge up. At other times it seems to them that they are going to be beaten, in which case they fall back, fearing that more angels from heaven will join up against them and so they themselves will be cast down into hell, never to emerge again, which is exactly what happens when they have been beaten. These are the things that are meant by superior strength if they increase and by the statement that allied forces who inflict harm will be made stronger.

[3] Spirits from hell, when they fight against angels, are in the world of spirits, where they are in a state of freedom, 5852. From all this one may now see what is meant in the internal sense when it says that the children of Israel were molested and oppressed in such ways by the Egyptians, but that the more they were molested, the more they multiplied, and that Jehovah, who is the Lord, fought for them, kept the Egyptians in check by means of plagues, and at length drowned all the Egyptians in the Sea Suph.

  
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Thanks to the Swedenborg Society for the permission to use this translation.