The Bible

 

Daniel 8

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1 `In the third year of the reign of Belshazzar the king, a vision hath appeared unto me -- I Daniel -- after that which had appeared unto me at the beginning.

2 And I see in a vision, and it cometh to pass, in my seeing, and I [am] in Shushan the palace that [is] in Elam the province, and I see in a vision, and I have been by the stream Ulai.

3 And I lift up mine eyes, and look, and lo, a certain ram is standing before the stream, and it hath two horns, and the two horns [are] high; and the one [is] higher than the other, and the high one is coming up last.

4 I have seen the ram pushing westward, and northward, and southward, and no living creatures do stand before it, and there is none delivering out of its hand, and it hath done according to its pleasure, and hath exerted itself.

5 `And I have been considering, and lo, a young he-goat hath come from the west, over the face of the whole earth, whom none is touching in the earth; as to the young he-goat, a conspicuous horn [is] between its eyes.

6 And it cometh unto the ram possessing the two horns, that I had seen standing before the stream, and runneth unto it in the fury of its power.

7 And I have seen it coming near the ram, and it becometh embittered at it, and smiteth the ram, and breaketh its two horns, and there hath been no power in the ram to stand before it, and it casteth it to the earth, and trampleth it down, and there hath been no deliverer to the ram out of its power.

8 `And the young he-goat hath exerted itself very much, and when it is strong, broken hath been the great horn; and come up doth a vision of four in its place, at the four winds of the heavens.

9 And from the one of them come forth hath a little horn, and it exerteth itself greatly toward the south, and toward the east, and toward the beauteous [land];

10 yea, it exerteth unto the host of the heavens, and causeth to fall to the earth of the host, and of the stars, and trampleth them down.

11 And unto the prince of the host it exerteth itself, and by it taken away hath been the continual [sacrifice], and thrown down the base of his sanctuary.

12 And the host is given up, with the continual [sacrifice], through transgression, and it throweth down truth to the earth, and it hath worked, and prospered.

13 `And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when [is] the vision of the continual [sacrifice], and of the transgression, an astonishment, to make both sanctuary and host a treading down?

14 And he saith unto me, Till evening -- morning two thousand and three hundred, then is the holy place declared right.

15 `And it cometh to pass in my seeing -- I, Daniel -- the vision, that I require understanding, and lo, standing over-against me [is] as the appearance of a mighty one.

16 And I hear a voice of man between [the banks of] Ulai, and he calleth and saith: Gabriel, cause this [one] to understand the appearance.

17 And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end [is] the vision.

18 And in his speaking with me, I have been in a trance on my face, on the earth; and he cometh against me, and causeth me to stand on my station,

19 and saith: Lo, I -- I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time [is] the end.

20 `The ram that thou hast seen possessing two horns, [are] the kings of Media and Persia.

21 And the young he-goat, the hairy one, [is] the king of Javan; and the great horn that [is] between its eyes is the first king;

22 and that being broken, stand up do four in its place, four kingdoms from the nation do stand up, and not in its power.

23 `And in the latter end of their kingdom, about the perfecting of the transgressors, stand up doth a king, fierce of face, and understanding hidden things;

24 and his power hath been mighty, and not by his own power; and wonderful things he destroyeth, and he hath prospered, and wrought, and destroyed mighty ones, and the people of the Holy Ones.

25 `And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken.

26 And the appearance of the evening and of the morning, that is told, is true; and thou, hide thou the vision, for [it is] after many days.'

27 And I, Daniel, have been, yea, I became sick [for] days, and I rise, and do the king's work, and am astonished at the appearance, and there is none understanding.

   

From Swedenborg's Works

 

Apocalypse Explained #50

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50. Was in the isle that is called Patmos, signifies revelation to the nations. This is evident from the signification of "Patmos," as being the revelation contained in Revelation; for all places mentioned in the Word signify things, and the things they signify are from the worship there, or from some memorable event that occurred there, or from their location in or near countries whereby the religious principle of the nation is signified. "Patmos" signifies revelation, from the memorable fact that there a revelation was made to John. The revelation was made on an island, because an "island" signifies a nation remote from true worship, but still desiring to be enlightened. That this is signified by "islands" in the Word, will be clear from what follows; in the first place something shall be said about names of places in the Word signifying things.

All persons mentioned in the Word, and all by whom the Word was written, were led to places that were significant, in order that all things might be significative of spiritual things. Even the Lord Himself, for the same reason, went to places thus significative; as into Galilee, to Tyre and Sidon, to Jerusalem, and to the Mount of Olives there, and also, when an infant, He was carried into Egypt. It was similar with the prophets, and with many who are mentioned in the historical Word, as may be abundantly shown. For this reason, John also was commanded to betake himself into the isle of Patmos, that the things that are to be at the end of the church might there be revealed, because "island" signifies a nation about to accept truths of doctrine. This island, moreover, is in the archipelago, where there are numerous other islands; and from this also it is that by "Greece" in the Word such nations are signified. (Thus in Daniel 8:21, 10:20; 11:2; John 12:20-21; Mark 7:26.) (That all names of places mentioned in the Word signify things, see Arcana Coelestia (Arcana Coelestia 1224, 1264, 1876, 1888, 4310, 4442, 10329)

[2] That "islands" signify nations that are about to accede to the true worship of God, is evident from the following passages. In Isaiah:

Glorify Jehovah in Urim, the name of the God of Israel in the isles of the sea (Isaiah 24:15).

In the same:

He shall not quench nor break, until He have set judgment in the earth: and the isles shall hope in His law. Sing unto Jehovah a new song, His praises, ye ends of the earth: ye that go down to the sea, the isles, and the inhabitants thereof. Let them give glory unto Jehovah, and declare His praise in the islands (Isaiah 42:4, 10, 12).

In the same:

Listen, O isles, unto Me, and hearken, ye peoples from afar (Isaiah 49:1).

In the same:

The isles shall hope in Me, and on My arm shall they trust (Isaiah 51:5).

In the same:

The islands shall trust in Me, and the ships of Tarshish (Isaiah 60:9).

In Jeremiah:

Hear the words of Jehovah, O ye nations, and declare them in the isles afar off (Jeremiah 31:10).

And in Zephaniah:

Jehovah will make lean all the gods of the earth, that they may worship Him, everyone in his place, even all the isles of the nations (Zephaniah 2:11).

(And elsewhere as in Isaiah 23:2, 6 (Isaiah 23:6); Isaiah 41:1, 5; 42:15; 66:19; Jeremiah 2:10; 25:22; Ezekiel 27:3 (Ezekiel 27:3), 7, 15, 35.) From these and other passages it is plain that "isles" signify nations, specifically nations in respect to the doctrine of truth, in other places in respect to the doctrine of falsity; for most things in the Word have also opposite significations.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.