The Bible

 

Amos 6

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1 Wo [to] those secure in Zion, And those confident in the mount of Samaria, The marked of the chief of the nations, And come to them have the house of Israel.

2 Pass ye over [to] Calneh and see, And go thence [to] Hamath the great, And go down [to] Gath of the Philistines, Are [they] better than these kingdoms? Greater [is] their border than your border?

3 Who are putting away the day of evil, And ye bring nigh the seat of violence,

4 Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall,

5 Who are taking part according to the psaltery, Like David they invented for themselves instruments of music;

6 Who are drinking with bowls of wine, And [with] chief perfumes anoint [themselves], And have not been pained for the breach of Joseph.

7 Therefore now they remove at the head of the captives, And turned aside is the mourning-feast of stretched-out ones.

8 Sworn hath the Lord Jehovah by Himself, An affirmation of Jehovah, God of Hosts: I am abominating the excellency of Jacob, And his high places I have hated, And I have delivered up the city and its fulness.

9 And if there are left ten persons in one house, It hath come to pass -- that they have died.

10 And lifted him up hath his loved one, even his burner, To bring forth the bones from the house, And he said to him who [is] in the sides of the house, `Is there yet with thee?' And he said, `None,' then he said, `Hush! Save to make mention of the name of Jehovah.'

11 For lo, Jehovah is commanding, And He hath smitten the great house [with] breaches, And the little house [with] clefts.

12 Do horses run on a rock? Doth one plough [it] with oxen? For ye have turned to gall judgment, And the fruit of righteousness to wormwood.

13 O ye who are rejoicing at nothing, Who are saying, `Have we not by our strength taken to ourselves horns?'

14 Surely, lo, I am raising against you a nation, O house of Israel, An affirmation of Jehovah, God of Hosts, And they have oppressed you from the coming in to Hamath, Unto the stream of the desert.

   

Commentary

 

Anoint

  
David anointed king by Samuel, reworked by Marsyas

Oil in the Bible represents the Lord’s love, so anointing someone (or something) with oil was a way to make that person (or object) a representative of the Lord. At the ultimate level, of course, the Lord Himself, as Jesus, is known as “the Anointed,” used with a similar meaning to “Messiah” or “Christ.” Being the Anointed means that he is love itself, presented to us through divinely true ideas. The fact that kings and priests were anointed meant that they also could represent true ideas coming from good loves, on a lower level.

(References: Apocalypse Revealed 779 [2]; Arcana Coelestia 9954; The Apocalypse Explained 375 [7-25], 684 [2-33])

From Swedenborg's Works

 

Arcana Coelestia #9814

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9814. 'And you shall make holy garments for Aaron your brother' means a representative sign of the spiritual kingdom lying adjacent to the celestial kingdom. This is clear from the meaning of 'garments' in general as truths, and more particularly as truths clothing good, dealt with in 5954, 9212, 9216. The meaning of 'garments' as truths owes its origin to things in heaven, where angels appear dressed in clothes in keeping with the truths they have that spring from good, 165, 5248, 5954, 9212; and from this it may be recognized that Aaron's garments represented the Lord's spiritual kingdom lying adjacent to His celestial kingdom. For Aaron represented the Lord in respect of the Divine Celestial, 9810, and therefore the garments he wore represented the Divine Spiritual adjacent to the celestial kingdom like clothing next to the body, the Divine Spiritual being Divine Truth emanating from the Lord's Divine Good. It presents itself in heaven as light, indeed it is the light which illuminates both the outward and the inward powers of sight that angels possess. Modifications of this light - which are determined by the subjects, that is, the angels, that receive it - produce different visible phenomena, such as clouds, rainbows, and various colours and brightnesses; they also produce shining garments about the angels. From all this it may be recognized that the Lord's spiritual kingdom was represented by Aaron's holy garments. For there are two kingdoms into which the heavens are divided, the celestial kingdom and the spiritual kingdom, regarding which, see 9277. Those in the celestial kingdom appear naked, but those in the spiritual kingdom appear in clothing. From this it is again clear that Divine Truth, or the Divine Spiritual, which appears as light, is that which serves to clothe.

[2] But who would ever credit it that, even though the Word exists within the Church and consequently enlightenment regarding Divine and heavenly realities, ignorance reigns there, so great that no one knows that angels and spirits take on the human form, appear to themselves as human beings, and see, hear, and talk to one another? Still less does anyone know that they appear clothed in garments. The idea that they do so is met not merely with doubt but also with complete denial on the part of those so blind to everything other than external things, that they think that the body alone lives, and that what they cannot see with the eyes in their body or touch with the hands on their body has no existence whatever, see 1881. But in actual fact the heavens are full of human beings, who are angels, and these are clothed with garments shining in varied degrees of brightness. But these beings cannot at all be seen by a person on earth through the eyes of his body, only through the eyes of his spirit, when the Lord opens them. The angels who were seen by the ancients, such as Abraham, Sarah, Lot, Jacob, Joshua, Gideon, and also the Prophets, were not seen by those persons' bodily eyes but by those of their spirit which had been opened then. The fact that they would also have appeared clothed in robes is clear from the angels sitting at the Lord's tomb, whom Mary Magdalene and Mary the mother of James saw, and who were wearing shining white garments, Matthew 28:3; Mark 16:5; Luke 24:4, and in particular from the Lord Himself when seen in His glory by Peter, James, and John, in that His clothing was dazzling white and like the light, Matthew 17:2; Luke 9:29. This clothing too represented the Divine Spiritual, or the Divine Truth that emanated from Him.

[3] All this makes clear what 'white garments' means in the Book of Revelation,

You have a few names also in Sardis, who have not soiled their garments, and they will walk with Me in white ones, for they are worthy. He who conquers will be clad in white garments. Revelation 3:4-5.

'Garments' here are spiritual truths, which are truths springing from good, as shown above; and 'white' is authentic truth, 3301, 4007, 5319. The following words that occur elsewhere in the same book are similarly made clear,

I saw heaven opened, and behold, a white horse; and He who sat on it was called faithful and true, and in righteousness He judges and goes into battle. His armies in heaven were following Him, clothed in linen white and clean. Revelation 19:11, 14.

And elsewhere again in that book,

On the thrones I saw twenty-four elders, clad in white garments. Revelation 4:4.

  
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Thanks to the Swedenborg Society for the permission to use this translation.