The Bible

 

Amos 6

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1 Wo [to] those secure in Zion, And those confident in the mount of Samaria, The marked of the chief of the nations, And come to them have the house of Israel.

2 Pass ye over [to] Calneh and see, And go thence [to] Hamath the great, And go down [to] Gath of the Philistines, Are [they] better than these kingdoms? Greater [is] their border than your border?

3 Who are putting away the day of evil, And ye bring nigh the seat of violence,

4 Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall,

5 Who are taking part according to the psaltery, Like David they invented for themselves instruments of music;

6 Who are drinking with bowls of wine, And [with] chief perfumes anoint [themselves], And have not been pained for the breach of Joseph.

7 Therefore now they remove at the head of the captives, And turned aside is the mourning-feast of stretched-out ones.

8 Sworn hath the Lord Jehovah by Himself, An affirmation of Jehovah, God of Hosts: I am abominating the excellency of Jacob, And his high places I have hated, And I have delivered up the city and its fulness.

9 And if there are left ten persons in one house, It hath come to pass -- that they have died.

10 And lifted him up hath his loved one, even his burner, To bring forth the bones from the house, And he said to him who [is] in the sides of the house, `Is there yet with thee?' And he said, `None,' then he said, `Hush! Save to make mention of the name of Jehovah.'

11 For lo, Jehovah is commanding, And He hath smitten the great house [with] breaches, And the little house [with] clefts.

12 Do horses run on a rock? Doth one plough [it] with oxen? For ye have turned to gall judgment, And the fruit of righteousness to wormwood.

13 O ye who are rejoicing at nothing, Who are saying, `Have we not by our strength taken to ourselves horns?'

14 Surely, lo, I am raising against you a nation, O house of Israel, An affirmation of Jehovah, God of Hosts, And they have oppressed you from the coming in to Hamath, Unto the stream of the desert.

   

Commentary

 

Anoint

  
David anointed king by Samuel, reworked by Marsyas

Oil in the Bible represents the Lord’s love, so anointing someone (or something) with oil was a way to make that person (or object) a representative of the Lord. At the ultimate level, of course, the Lord Himself, as Jesus, is known as “the Anointed,” used with a similar meaning to “Messiah” or “Christ.” Being the Anointed means that he is love itself, presented to us through divinely true ideas. The fact that kings and priests were anointed meant that they also could represent true ideas coming from good loves, on a lower level.

(References: Apocalypse Revealed 779 [2]; Arcana Coelestia 9954; The Apocalypse Explained 375 [7-25], 684 [2-33])

From Swedenborg's Works

 

Arcana Coelestia #9314

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9314. 'And will act as adversary to your adversaries' means that He will turn away all evils from which falsities arise. This is clear from the meaning of 'acting as adversary', when it refers to Jehovah or the Lord, as turning away, dealt with immediately above in 9313; and from the meaning of 'adversaries' as evils from which falsities arise, since those evils in the spiritual sense are 'adversaries' opposed to forms of good from which truths spring. The reason why evils from which falsities arise are meant by 'adversaries' is that falsities arising from evil are meant by 'enemies'; for wherever falsity is the subject in the Word, so too is evil, even as when truth is the subject so too is good, see 683, 793, 801, 2173, 2516, 2712, 3132, 4138 (end), 5138, 5502, 6343, 7945, 8339. From this it is evident that one thing is meant by 'acting as enemy to enemies' and another thing by 'acting as adversary to adversaries', and that the latter is not a repetition that occurs simply to make the subject sound more lofty.

  
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Thanks to the Swedenborg Society for the permission to use this translation.