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Amos 3

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1 Hear ye this word that Jehovah hath spoken concerning you, O sons of Israel, concerning all the family that I brought up from the land of Egypt, saying:

2 Only you I have known of all families of the land, Therefore I charge on you all your iniquities.

3 Do two walk together if they have not met?

4 Roar doth a lion in a forest and prey he hath none? Give out doth a young lion his voice from his habitation, If he hath not caught?

5 Doth a bird fall into a snare of the earth, And there is no gin for it? Doth a snare go up from the ground, And prey it captureth not?

6 Is a trumpet blown in a city, And do people not tremble? Is there affliction in a city, And Jehovah hath not done [it]?

7 For the Lord Jehovah doth nothing, Except He hath revealed His counsel unto His servants the prophets.

8 A lion hath roared -- who doth not fear? The Lord Jehovah hath spoken -- who doth not prophesy?

9 Sound ye unto palaces in Ashdod, And to palaces in the land of Egypt, and say: Be ye gathered on mountains of Samaria, And see many troubles within her, And oppressed ones in her midst.

10 And they have not known to act straightforwardly, An affirmation of Jehovah, Who are treasuring up violence and spoil in their palaces.

11 Therefore, thus said the Lord Jehovah: An adversary -- and surrounding the land, And he hath brought down from thee thy strength, And spoiled have been thy palaces.

12 Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus [on that of] a couch.

13 Hear ye and testify to the house of Jacob, An affirmation of the Lord Jehovah, God of Hosts.

14 For in the day of My charging the transgressions of Israel on him, I have laid a charge on the altars of Beth-El, And cut off have been the horns of the altar, And they have fallen to the earth.

15 And I have smitten the winter-house with the summer-house, And perished have houses of ivory, And consumed have been many houses, An affirmation of Jehovah!

   

From Swedenborg's Works

 

Arcana Coelestia #592

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592. 'Jehovah said, I will wipe out man' means that man would bring about his own end. This is clear from what has been stated already, that is to say, about statements made to the effect that Jehovah or the Lord punishes, tempts, does evil, wipes out or slays, and curses; for example, the statement that Jehovah slew Er, Judah's firstborn, and Onan, Judah's second son, Genesis 38:7, to; or the statement that Jehovah smote all the firstborn of Egypt, Exodus 12:10, 29. Also in

Jeremiah,

Those whom I smote in My anger, and in My fierce anger. Jeremiah 33:5.

In David,

He let loose on them His fierce anger, exceeding anger, and rage, and distress, a mission of evil angels. Psalms 78:49.

In Amos,

Will evil befall a city, and Jehovah has not done it? Amos 3:6.

In John,

Seven golden bowls full of the anger of God who lives for ever and ever. Revelation 15:1, 7; 16:1.

All of these qualities are attributed to Jehovah when in fact He is quite the reverse of them. They are attributed to Him for the reason already given, and also so that people may grasp first of all the very general idea that the Lord rules over and disposes every single thing there is. Then after that they may grasp the idea that the Lord never does evil, let alone slays anyone, but that instead it is man who brings evil upon himself, destroys, and slays himself. In one sense it is not man who does so but the evil spirits who incite him and lead him on. Yet in reality it is the man, for what else does he believe than that he himself does what he does? So then it is here said of Jehovah that He would wipe out man, though in fact it was man who would destroy himself and bring about his own end.

[2] The situation in this matter becomes particularly clear from those in the next life who are living in torment and in hell. They are constantly complaining and ascribing to the Lord all the evil that punishes. And so do evil spirits in the world of evil spirits who take delight, indeed it is their chief delight, in hurting and punishing others. And those who are being hurt and punished assume that it is sent by the Lord. They are told and shown that not a hint of evil comes from the Lord, but that they bring the evil upon themselves. For in the next life all is counterbalanced in such a way that evil recoils on the one who commits it, and becomes evil that punishes. Punishment is therefore inevitable. It is said to be permitted for the sake of correcting evil; yet all the time the Lord is converting all evil that punishes into good, with the result that nothing but good ever comes from the Lord. What permission is however nobody as yet knows. What is permitted is considered to be something done by Him who permits simply because He does permit it. But in reality the situation is altogether different, a subject which in the Lord's Divine mercy will be dealt with later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.